2024-03-29T12:43:48Z
http://pressto.amu.edu.pl/index.php/cbes/oai
oai:ojs.pressto.amu.edu.pl:article/104
2015-02-10T18:32:39Z
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oai:ojs.pressto.amu.edu.pl:article/107
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oai:ojs.pressto.amu.edu.pl:article/108
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oai:ojs.pressto.amu.edu.pl:article/110
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oai:ojs.pressto.amu.edu.pl:article/505
2015-07-02T21:12:05Z
cbes:Wst
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/505
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 7-9
Wstęp
wstęp
Grzegorczyk, Anna; Instytut Kulturoznawstwa UAM
Kaczmarek, Agnieszka; Instytut Kulturoznawstwa UAM
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/505
pl_PL
oai:ojs.pressto.amu.edu.pl:article/506
2015-07-02T21:12:05Z
cbes:SWF
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/506
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 7-29
O doświadczeniu śmierci
Artykuł naukowy
Stróżewski, Władysław; Uniwersytet Jagielloński,
Akademiua "Ignatianum" w Krakowie
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/506
pl_PL
The main goal of this article is to present death as portrayed in literature and especially in poetry (Rilke, Leśmian, Norwid). The author presents poetry and philosophy dealing with death experiences as well as other people’s death. This article describes certain traumatic human emotions which accompany an experience of death.
oai:ojs.pressto.amu.edu.pl:article/507
2015-07-02T21:12:05Z
cbes:SWF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/507
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 33-47
„Oścień śmierci” według Edyty Stein
Artykuł naukowy
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza, Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/507
pl_PL
Edith Stein’s ideas about an experience of death are reconstructed by using the parallel method, i.e. in comparison with the ideas of K. Jaspers, P. Ricoeur and U. Eco. The adoption of this method allows one to explore Edith Stein’s both philosophical and existential radicalism or to systematize philosophers’ convictions concerning a limit-experience, i.e. death. The experience of the Mystery of the Cross, which is equivalent to the experience of death, appears in E. Stein’s texts as the philosophers’ stone related to human experience. However, the verbalization of this experience as the “science of the Cross” and a “holy science” is at the same time the highest form of human knowledge.
oai:ojs.pressto.amu.edu.pl:article/622
2015-07-02T21:12:05Z
cbes:SWF
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/622
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 49-65
Etyczne konsekwencje zaniku świadomości bycia śmiertelnym
Artykuł naukowy
Kopania, Jerzy; Wyższa Szkoła Administracji Publicznej
w Białymstoku
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/622
pl_PL
Max Scheler argued that the consciousness of being mortal was replaced by the knowledge of being mortal in the modern period, so now human beings only knowthat they are mortal. The goal of the article is to prove that this replacement has greatethical consequences, i.e. it is mainly the cause of the dominance of utilitarian ethics in Western civilization.
oai:ojs.pressto.amu.edu.pl:article/623
2015-07-02T21:12:05Z
cbes:SWF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/623
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 69-80
Miejsce fenomenu śmierci w ontologii fundamentalnej Martina Heideggera
Artykuł naukowy
Przyłębski, Andrzej; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/623
pl_PL
The text begins with an introduction that sketches the philosophical and cultural context of Being and Time which is followed by three parts. In the fi rst part theauthor explains the reasons why Heidegger’s analysis of human existence, which he calls a “hermeneutics of facticity”, developed into fundamental ontology. In the second part the author discovers an ontological description of death, as contained in this book, which is fundamentally different from any ontic description of this phenomenon. The last part contains the conclusions: 1. Heidegger’s fundamental ontology opens up a new chapter in the history of Western philosophy; it is an original project of a hermeneutic phenomenology; 2. the experience of death belongs, according to Heidegger, to the transcendental structure of a human being. Levinas’s and Sartre’s critique of Heidegger’s description of death is invalid because Heidegger does not describe bodily experience and pain, which accompany the process of dying, but rather the consciousness of being mortal that conditions people’s existential projects. This constitutes a deeper sense of his analyses.
oai:ojs.pressto.amu.edu.pl:article/625
2015-07-02T21:12:05Z
cbes:SWF
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/625
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 81-95
Rozpacz jako życie w śmierci w myśli Sørena Kierkegaarda
Artykuł naukowy
Kaftański, Wojciech; Centre for Philosophy and Phenomenology of Religion, AustralianmCatholic University Melbourne.
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/625
pl_PL
The author of this article outlines the background of the origins of The Sickness Unto Death and its main theme: despair. Consequently, he presents despair as built upon Kierkegaard’s concept of the human self. Despair characterizes the condition of the human self. Moreover, it depicts the process of disintegration of the human self and reflects the condition of a bourgeois mentality in society. The essay presents despair as the spiritual death of a single individual both for him/herself and for society, which results in the subsequent disintegration of society. Despair is a sickness that produces a life which is unfulfilled, inadequate and untrue as well as devoid of spirituality, intimacy and reflection.
oai:ojs.pressto.amu.edu.pl:article/628
2015-07-02T21:12:05Z
cbes:SWF
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/628
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 97-118
Hermeneutyka umierania
Artykuł naukowy
Jakubowski, Piotr; Uniwersytet im. Adama Mickiewicza w Poznaniuc
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/628
pl_PL
According to narrative theories (both in literary criticism and in philosophicalor psychological applications of the concept of narrative) the end of a story or lifestory, i.e. its closure, is an essential part of life which provides coherence and meaning toit as a whole. Since human life ends with death, it is important to consider the means ofapproaching this signifi cant dividing line from the point of view of a living person. Whilereading the works of French “thanatologists” (e.g. Louis-Vincent Thomas or Vladimir Jankélévitch)as well as the works of Martin Heidegger, Michel de Certeau, Zygmunt Baumanor Giorgio Agamben, the author tries to answer the question: How can dying be understoodand included, by anticipation, into one’s life story in order to complement it?
oai:ojs.pressto.amu.edu.pl:article/630
2015-07-02T21:12:05Z
cbes:SWF
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/630
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 121-131
La mort apprivoisée contre l’éternité. l’antiquité et la contemporanéité selon emil cioran et chantal delsol
Artykuł naukowy
Przybylska, Nelli; Uniwersytet Szczeciński
Instytut Filologii Romańskiej
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/630
pl_PL
Stoicism is considered to be a philosophy of wisdom. Conceived in theGreco-Roman Antiquity, this philosophy constitutes a reference for many thinkers andwriters. Chantal Delsol, a French philosopher and anthropologist, integrates Stoicism into the European reasoning about death. This is nothing astonishing – Stoicism is especiallyconcerned with the idea of death. Stoic spiritual techniques teach one how to surmount thefear of death. But, curiously, these spiritual exercises also risk teaching one how to scorn life. Emil Cioran, a Romanian writer, seeks „the Stoic therapy” through Marcus Aurelius’snotes. But, fi nally, he falls into the existential and European confl ict between desire andindifference, between engagement and renouncement, between identity and nothingness,and between suffering and destruction. His confl ict comes from two different visions ofdeath, the fi rst is a Stoic one, and the second is a monotheistic belief in eternity. ChantalDelsol recalls a contrasting concept, i.e. that the fear of death is only an illusion for Socrates– the Stoic master – and for Christ it is a real and painful passage to his eternal Father
oai:ojs.pressto.amu.edu.pl:article/662
2015-07-02T21:12:05Z
cbes:LOS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/662
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 135-149
Śmierć to dialog. Edgar Allan Poe, Emily Dickinson i "podchodzenie śmierci".
Artykuł naukowy
Sławek, Tadeusz; Uniwersytet Śląski w Katowicach
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/662
pl_PL
The essay is an attempt at reading a story by Edgar Allan Poe and a poem by Emily Dickinson in order to investigate the way in which death makes its inroads into the domain of life. Poe’s text demonstrates that only through a thoughtful and careful incorporation of death into the biological matter of life can we resist, in a sensible way, death’s incursions which threaten our existence. Dickinson conveys the same message in different terms, i.e. between “Dust” and “Spirit”, as well as between the threat of dissolution (“Dissolve”) and the reassurance of “Trust”. A dialogue takes place here through which death presents itself in the house of life. It dwells within a person’s being, which now reveals itself as a constant exchange between the body and the soul. In order not to make this exchange a symptom of life-in-decline (which is a reference to Jan Patočka’s conceptmof civilization as waning, i.e. a kind of waning which he renders in the Czech languageas úpadková), a force has to operate within it which resists the temptation of both sides to demonstrate its supposedly unquestionable right towards the truth.
oai:ojs.pressto.amu.edu.pl:article/663
2015-07-02T21:12:05Z
cbes:LOS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/663
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 177-192
Ars moriendi a skandal śmierci.Rozważania nad "Ravelsteinem" Saula Bellowa
Artykuł naukowy
Jankowska, Małgorzata; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/663
pl_PL
This article deals with the modern cultural perception of the phenomenon of death. It attempts to describe the role that death plays in individual and social existencein the post-secular age. ‘Based on a critical reading of Saul Bellow’s novel Ravelstein the author analyzes the process of tabooization of death. Putting death under taboo is based on a new cultural paradigm which is connected with a new axiology where the highest values are the following: youth, vitality, strength, health and beauty. Death (which, obviously, is in contradiction to those values) appears as something ugly, cruel and shameful, and as something to be hidden from the public view. As death has been denaturalized and medicalized, it is no longer seen as something natural or as a kind of rite of passage. Without the religious context, death (understood as a kind of new taboo) becomes an individual and social trauma. Therefore, one looks for a “third path” and tries to place death between full acceptance and total rejection. Bellow’s character, Ravelstein, also looks for that “third path”.
oai:ojs.pressto.amu.edu.pl:article/664
2015-07-02T21:12:05Z
cbes:LOS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/664
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 193-201
Odmiany śmierci i umierania w prozie Ignacego Karpowicza
Artykuł naukowy
Kościańczuk, Marcela; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/664
pl_PL
This article presents mortality as a topic of Ignacy Karpowicz’s texts. Karpowicz multiplies the possible ways of understanding mortality (both at the formal and textual level). The analysis of the theme of mortality in Ignacy Karpowicz’s works is connected with reflection on topics such as routine or repeatability. The author is also interested in the status of reality. The main aim of the article is to analyze the ways in which Ignacy Karpowicz uses different categories which are ambivalent and connectedwith both mortality and life.
oai:ojs.pressto.amu.edu.pl:article/665
2015-07-02T21:12:05Z
cbes:LOS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/665
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 203-214
Jak umiera pisarz? Śmierci urojone (Morts Imaginaires) Michaela Schneidera jako nekrofikcje
Artykuł naukowy
Thiel-Jańczuk, Katarzyna; Uniwersytet im.Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/665
pl_PL
The starting point of Michel Schneider’s Morts imaginaires, which refers to Vies imaginaires of the Belgian symbolist writer Marcel Schwob, is ultima verba, i.e. the last words that could probably be said by dying writers in various times. However, by choosing to talk about them from the perspective of death, the French author does not want to participate in the “necrographical”, offi cial discourse of a writer’s death or in the biographical (historical) discourse, which do not respect the personal and singular experience of death. In this way, literary fi ction about the experience of dying, which is here called “necrofi ction” and which is legitimized by a psychoanalytic approach to the imaginary, becomes an alternative to the official forms of discourse about death or life.
oai:ojs.pressto.amu.edu.pl:article/666
2015-07-02T21:12:05Z
cbes:LOS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/666
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 153-173
Nieśmiertelność kosmiczna. Na marginesie powieści Tomasza Manna Wyznania hochsztaplera Feliksa Krulla
Artykuł naukowy
Ziemiński, Ireneusz; Uniwersytet Śląski w Katowicach
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/666
pl_PL
This article presents a philosophical interpretation of Thomas Mann’s novel Confessions of Felix Krull, in which the writer presents a very original conception of immortality. According to the main character of the novel, Felix Krull, it is not possible for humans to live after death, but people are, after all, eternal beings, because their existence cannot be eliminated from the history of the world. This means that even if the world ceases to exist in the future, the fact of our existence will remain for eternity because it will always be true that we were once a part of the world and its history.
oai:ojs.pressto.amu.edu.pl:article/668
2015-07-02T21:12:05Z
cbes:DS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/668
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 217-233
W poszukiwaniu sensu śmierci dziecka. Z perspektywy chrześcijańskiej
Artykuł naukowy
Bartoszek, Antoni; Uniwersytet Śląski w Katowicach
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/668
pl_PL
Death is an unusual mystery and the death of a child is an especially unusual mystery. Such death violates the natural chronology of events as it makes someone completely innocent and defenseless pass away and deeply affects family relationships. This article does not have the ambition to unravel the great mystery of human existence, but it only attempts to deal with some of its aspects at the philosophical and theological level. It points out that there is no simple relationship between the death of a child anda moral life, especially that of parents’. To look for such a relationship as a justifi cation of a child’s death would be unfair. When it comes to relationships with God, on the one hand, the death of a child may cause parents to remove God from their lives and even to deny His existence; on the other hand, an attempt to accept the death of a child may be understood as a sacrifi ce offered to God. Such death becomes a privileged space for experiencing the profound effects of God’s grace and mercy, and it brings about a deeply human attitude, first, to a dying child, and then to those who have been left with a void after their child’s death. In this way, it deepens interpersonal relationships.
oai:ojs.pressto.amu.edu.pl:article/669
2015-07-02T21:12:05Z
cbes:DS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/669
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 234-245
Samobójstwo: Śmierć jako przemiana radykalna
Artykuł naukowy
Stawiszyński, Tomasz; Dziennik Opinii "Krytyki Politycznej"
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/669
pl_PL
In this article the author tries to examine the idea of suicidal tendencies and their meaning for the soul – in the context of James Hillman’s archetypal psychology. In his groundbreaking book entitled Suicide and the Soul Hillman shows that the medical model – in which suicide is always seen as something pathological – is not suffi cient for understanding this phenomenon. Rather than it being a pathology, says Hillman, suicide is just one of the possibilities that every human can choose from. The most important question is why the psyche would want to enter into the death experience? Hillman says that the suicide impulse is actually a hidden desire for a radical existential, spiritual and psychological change. If one lets this change happen in the process of analysis, i.e. if one lets in theexperience of death without medicalizing and pathologizing it – a literal death of the body is no longer necessary. Death – like the mythological Hades – is always present and that is why the “death experience” is psychologically real, although logically paradoxical.
oai:ojs.pressto.amu.edu.pl:article/670
2015-07-02T21:12:05Z
cbes:DS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/670
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 249-259
Śmierć intelektualistki: Susan Sontag
Artykuł naukowy
Kaczmarek, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/670
pl_PL
Susan Sontag is the most popular American intellectual. She died after a long and painful illness, i.e. cancer. The goal of this article is to show the relations between Sontag’s fi ction (Death Kit), her real life and intellectual attitudes (Illness as Metaphor, Regarding the Pain of Others). The analysis shows dependencies between Sontag’s writings and her own suffering as well as the experience of death
oai:ojs.pressto.amu.edu.pl:article/724
2015-07-02T21:12:05Z
cbes:MS
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http://pressto.amu.edu.pl/index.php/cbes/article/view/724
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 263 -272
W poszukiwaniu sensu śmierci. O współczesnych zaświatach
Artykuł naukowy
Topp, Izolda; Uniwersytet Wrocławski
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/724
pl_PL
his article is concerned with the meaning of death in representations of the other world in modern culture. The images of life after death, which are derived from religious traditions, are transformed as a result of the process of desacralization. Changes in the traditional iconography of the other world as well as its new representations in the media and popular culture (particularly in fi lms), can be discussed either in terms of saving the symbolic meaning of death or losing its importance in modern culture. Having studied certain examples, the author concludes that the search for the meaning of death inthe present is less connected with traditional or modern representations of the other worldthen with the human experience.
oai:ojs.pressto.amu.edu.pl:article/725
2015-07-02T21:12:05Z
cbes:MS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/725
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 273-288
Ruiny architektury sakralnej. Śmierć miejsca - śmierć sacrum?
Artykuł naukowy
Nieszczerzewska, Małgorzata; Uniwersytet im. Adama Mickiewicza
w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/725
pl_PL
The main topic of the article is sacred, but abandoned, derelict and forgotten places. The author pays particular attention to the issue of an ontological status of a sacred ruin as a non-place and the issue of the disappearing sacredness which once defi ned abandoned architecture. A ruin is designated a non-place as a result of a phenomenological definition of a place as a point in space with a particular identity. The author tries to answer the question of whether sacral architecture can still function as a place after it has been abandoned and is no longer present in the experience of ordinary people.
oai:ojs.pressto.amu.edu.pl:article/726
2015-07-02T21:12:05Z
cbes:FRS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/726
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 303-323
"Zamień moją żałobę w taniec". O narracji filmowej Wima Wendersa
Artykuł naukowy
Okupnik, Małgorzata; Akademia Muzyczna im. I.J.Paderewskiego
w Poznaniu
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/726
pl_PL
Pina, a fi lm (2011) directed by Wim Wenders, falls outside any simple genre classifi cation. It may be treated as a documentary only, but it can also be regarded as an artistic fi lm because it talks about artists – dancers from the Tanztheater in Wuppertal (Germany) and their choreographies. Wenders uses artistic means of expression in the montage of scenes and particular takes. A three-dimensional technique allows him to enter the world of dance and show its beauty as well as the physicality of dancers. Wenders ncludes four Pina Bausch’s choreographies in the fi lm: Frühlingsopfer, Café Müller, Kontakthof,and Vollmond. The main themes of the fi lm are death, loss and loneliness, which also appear in all Pina Bausch’s choreographies. Work on the fi lm was a kind of “going through mourning”, both for the director and the dancers.
oai:ojs.pressto.amu.edu.pl:article/727
2015-07-02T21:12:05Z
cbes:FRS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/727
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 325-332
"Rytuały rodzinne'. Wobec śmierci w filmie
Artykuł naukowy
Kulig, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/727
pl_PL
In the article Family rituals in the face of death the author analyzes fi lms from the perspective of the experience of a family confronted with death. The author is interestedin what family rituals are still used at this time and what actions have been abandoned.The presented fi lms demonstrate fascination with the topic of death, which is present in every culture with different intensity, by means of various descriptions which are attractivebecause they are fi lled with the richness of symbols. The majority of these films emphasize a shift in the discourse about death in social space towards an individual subject. The author wanted to observe and show the moment when the community experience of death and mourning was given up and the ritual passed into the hands of specialized institutions.
oai:ojs.pressto.amu.edu.pl:article/728
2015-07-02T21:12:05Z
cbes:WSP
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/728
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 335-344
Krystyna Maria Zamiara (1940-2012)- życie oddane nauce
Wspomnienia
Grad, Jan; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/728
pl_PL
oai:ojs.pressto.amu.edu.pl:article/729
2015-07-02T21:12:05Z
cbes:WSP
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/729
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 345-348
Jerzy Kmita - jakim go zapamiętałem
Wspomnienia
Sójka, Jacek; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/729
pl_PL
oai:ojs.pressto.amu.edu.pl:article/730
2015-07-02T21:12:05Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/730
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 351-358
Podnieść na siebie piszącą rękę
recenzje
Jakubowski, Piotr; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/730
pl_PL
oai:ojs.pressto.amu.edu.pl:article/731
2015-07-02T21:12:05Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/731
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 359-362
Zapomniana sztuka leczenia. Hans- Georg Gadamer o humanistycznym wymiarze zdrowia i choroby
recenzje
Machtyl, Katarzyna; Uniwersytet im. Adama Mickiewicza
w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/731
pl_PL
oai:ojs.pressto.amu.edu.pl:article/732
2015-07-02T21:12:05Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/732
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 363-366
O "Nieśmiertelności".
recenzje
Wiśniewski, Tomasz; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/732
pl_PL
oai:ojs.pressto.amu.edu.pl:article/746
2015-07-02T21:12:05Z
cbes:MS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/746
2015-07-02T21:12:05Z
Adam Mickiewicz University Poznan
No. 9 (2012): Wobec śmierci; 289-299
The category of accident in narratives about salvation of extermination
Artykuł naukowy
Koschany, Rafał; Uniwersytet im. Adama Mickiewicza w Poznaniu
2012-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/746
pl_PL
W artykule autor przedstawia przykłady polskich współczesnych narracji poholokaustowych (twórczość m.in. H. Krall, I. Fink, M. Głowińskiego, W. Dichtera, B. Wojdowskiego, świadectwa dzieci Holokaustu), ze szczególnym uwzględnieniem w nich kategorii przypadku. W większości tych tekstów przypadek rozpatrywany jest jako punkt zwrotny w narracji, zrywający fabułę wbrew wszelkim regułom – światopoglądowym czy historycznym, ale akceptowany ze względu na ocalający charakter. Głównym celem jest interpretacja owego egzystencjalnego i narracyjnego przypadku w świetle strukturalnej teorii narracji oraz próba odpowiedzi na pytanie o etykę takiej interpretacji. Z jednej bowiem strony, w narracjach ocalonych przypadek rzeczywiście powtarza się niemal jak refren, z drugiej – każda z tych narracji jest jednak zapisem pojedynczego losu, a samo zdarzenie ocalenia wymyka się wszelkiemu dyskursowi.
oai:ojs.pressto.amu.edu.pl:article/1206
2016-02-04T10:33:32Z
cbes:DS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1206
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 25-35
Samotność jako mistyczna ciemność. Św. Jan od Krzyża i bł. Matka Teresa z Kalkuty
Artykuł naukowy
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza w Poznaniu, Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1206
pl_PL
The “dark night” – painful feeling being abandoned by God – was experienced by many masters of spiritual life, by saint John of Cross as well as by blessed Mother Teresa, as is shown in her memoirs. Authoress claims that, paradoxically, this apparently declining experience is just a stage that has to be passed in order to achieve fullness of mystic insight and spiritual growth. Doubts, grief, lack of power and will – all this feelings are not the symptoms of spiritual collapse but a steps on a way into holiness. The God is the one who gives the power to overcome typically human weaknesses andcrises (solitude, isolation, adversities).
oai:ojs.pressto.amu.edu.pl:article/1207
2016-02-04T10:33:32Z
cbes:SF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1207
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 55-69
Osoba i wartości
Artykuł naukowy
Stróżewski, Władysław; Akademia "Ignatianum" w Krakowie
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1207
pl_PL
The main goal of this article is to present at phenomenological reflection some relations between human being and universal values. Autor of article unites theological and philosophical aspects of human life. It’s show being’s conditio, man’s choising and acts in relation to other and to God.
oai:ojs.pressto.amu.edu.pl:article/1208
2016-02-04T10:33:32Z
cbes:SF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1208
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 71-89
Samotność metafizyczna
Artykuł naukowy
Kopania, Jerzy; Akademia Teatralna im. A. Zelwerowicza w
Warszawie, Wydział Sztuki Lalkarskiej w
Białymstoku
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1208
pl_PL
In psychological terms, loneliness is usually understood as a state subjectively perceived by an individual as a deficiency of desired relationships with other people. However, this kind of loneliness must be grounded in the ontic nature of reality. The basic type of loneliness experienced by the human being is metaphysical loneliness. It involves the inability to answer the basic questions of an existential character which an individual asks about nature, fate, other people and God. This kind of loneliness is irremovablebecause it stems from the nature of reality, and, as such, it is an important determinant of human existence.
oai:ojs.pressto.amu.edu.pl:article/1209
2016-02-04T10:33:32Z
cbes:SF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1209
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 91-106
Odnaleźć phronesis w aisthesis. Paul Ricoeur wobec samotności wyboru i działania
Artykuł naukowy
Jakubowski, Piotr; Uniwersytet im. Kardynała Stefana
Wyszyńskiego w Warszawie
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1209
pl_PL
This article tries to answer the question whether is possible to achieve such a wisdom of situational overview to recognize right way of acting in a situation of tragic moral choice, connected with incertitude and loneliness of decision-making subject. Paul Ricoeur’s Oneself as Another is discussed here as well as its main reference points, that is Aristotle’s Nicomachean Ethics and Kant’s moral doctrine. The solution given by Ricoeur – as it is claimed – is the strongest one, even if insufficient to ultimately eliminate anxiety and incertitude that moral subject is fated to.
oai:ojs.pressto.amu.edu.pl:article/1211
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1211
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 109-130
"Jeśli jest sam, to przynosi dobrą nowinę (2Sm 18,25). Kilka słów o samotności i wspólnocie
Artykuł naukowy
Tomczak, Patrycja; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Romańskiej
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1211
pl_PL
The paper presents an attempt at a reflection on the experience of solitude, sadness and depression in the modern Christian community of faith. Solitary people in the Old Testament (e.g. orphans, widows and exiles in the Book of Deuteronomy and in the prophetic books) become the ethical foundation of Israel’s community, and in the New Testament the weeping receive one of Jesus’ eight benedictions; however, in thecourse of time the sadness of solitude often turns out to be a stigma of exclusion from the community of faith rather than an object of the messianic promise. In order to return to biblical sources, it may prove useful to enhance the value of the Jewish dimension of faith(the value of existential emunah of Judaism against the dogmatic pistis of Christianity, cf. Buber). In light of Kristeva’s concept, only such a reading of biblical texts (e.g. Psalm 88) can give voice to the experience of depression, bringing language/life into the space ofwhat is asymbolic, and to death. The second part of the paper proposes a new interpretation of the gospel, brought tothe community by an isolated individual, through the reading of Notatnik (1965-1979) (The Notebook) by Anna Kamieńska. Not only is it a powerful literary record of the experience of solitude, but it also exposes the consoling content of faith, denounces its propermechanisms of social exclusion and projects (proposes?) a Christian community that would be cemented by solidarity and the capacity for self-questioning.
oai:ojs.pressto.amu.edu.pl:article/1212
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1212
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 147-160
Kiko - zapiski z samotnej podróży
Artykuł naukowy
Kasza, Justyna Weronika; School of Language, Literature and International Studies
Uniwersytet of Central Lancashire
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1212
pl_PL
The article focuses on images of a solitary journey recorded in a literary form known as kikō (travel journals/diaries) that belongs to a long tradition of lifewriting narratives in Japan. The point of departure is a short introduction on structural features of kikō as a genre whose purpose is to depict a solitary journey (undertaken by poets and writers) that traces literary motifs, fictional characters, or places described in literature. The introductory part highlights the continuation of the genre in the literary tradition of Japan from the Middle Ages to the present day, and indicates how kikō can be interpreted within the framework of Western diary studies, for example as defined by Philippe Lejeune. The principal part of the paper analyses an essay written in 1952 by Endō Shūsaku Terēzu no kage o otte (Following the Shadow of Thérèse) as an example of a contemporary kikō. The essay is the testimony of Endō’s solitary journey to the south-west corner of France inorder to re-read and to capture the essence of a novel by François Mauriac, Thérèse Desqueyroux. This novel so significantly influenced Endō’s oeuvres that at the end of his life the writer would call it “the novel I have loved”.________________
oai:ojs.pressto.amu.edu.pl:article/1214
2016-02-04T10:33:32Z
cbes:OS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1214
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 173-183
Figury samotnej żałoby
Artykuł naukowy
Kaczmarek, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1214
pl_PL
The intention of the author of this paper is to juxtapose the image ofmourning that accompanies the experience of death as represented in Blue, a film directed by Krzysztof Kieślowski, as a part of a The Three Colors Trilogy, and its personal linguistic expression in The Mourning Diary by Ronald Barthes. Both figures of mourning render to us an intimate world of mourning linked to a loss of somebody dear and express a peculiar state of exclusion as well as various yet real images of mourning “at work”. In both Blue and The Mourning Diary we are exposed to a different rhythm of lifeclosely linked to the melancholy of loss and a resultant vulnerability of the mourner towardsthe world.
oai:ojs.pressto.amu.edu.pl:article/1216
2016-02-04T10:33:32Z
cbes:OS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1216
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 185-200
Samotność spojrzenia. O czułej pracy dokumentalisty
Artykuł naukowy
Michałowska, Marianna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1216
pl_PL
In a cultural discourse a solitude is often presented as a state of mind ora social situation. In the both cases, to be lonely means to be alienated, lost or generally unhappy. Is it possible, however, to look at the solitude differently and to notice its potential power of phenomenological insight into the world? In the article the solitude leads the artist to the self reflection and creation. Having based on chosen examples of photography by Zbigniew Tomaszczuk I discuss the idea ofcontemplation of the world that is possible only when the photographer looks through the lens of the camera from a sole distance. I consider three aspects of such gaze like:1. a looking at the landscape, which distances the spectator from the time and space and helps in the composition of the frame, 2. a looking at the own past from the distance ofpassing time, and finally 3. narrating the home city through a visual metaphor
oai:ojs.pressto.amu.edu.pl:article/1218
2016-02-04T10:33:32Z
cbes:SW
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1218
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 203-220
Ostatni Żyd w Europie. Pieśń o zamordowanym żydowskim narodzie J. Kacenelsona
Artykuł naukowy
Pawelec, Andrzej; Uniwersytet Jagielloński w Krakowie, Instytut Filologii Angielskiej
Sitarz, Magdalena; Uniwersytet Jagielloński w Krakowie, Instytut Filologii Germańskiej
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1218
pl_PL
Itzhak Katzenelson was a Polish Jew who survived the uprising in the Warsaw Ghetto, to be murdered a year later in Auschwitz. During his internment inVittel, he wrote a requiem for the European Jewry. The paper offers a preliminary analysisof the text and asks the question: what is involved in the feeling that one is the last of a people?
oai:ojs.pressto.amu.edu.pl:article/1219
2016-02-04T10:33:32Z
cbes:SW
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1219
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 221-236
Osaczeni w Volksgemeinschaft. Polsko-niemiecka relacja o miłości i osamotnieniu w III Rzeszy
Artykuł naukowy
Grzywacz, Małgorzata; Uniwersytet im. Adama Mickiewicza w PoznaniuInstytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1219
pl_PL
The paper presents development of the Third Reich as a Volksgemeinschaft on the example of Lörrach, a small town at the Swiss- German border. In the context of world war II the authoress writes about the fate of forced labour workers, especially those from Poland. On the basis of analysis of documents and literary reports, a history of love between a Polish man and a German woman, which ended with sentencing the myoung man to death, was reconstructed. The problem of having to face and accept the Nazi past by German society is also touched.
oai:ojs.pressto.amu.edu.pl:article/1220
2016-02-04T10:33:32Z
cbes:SW
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1220
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 237-248
Ja-Ty-Wspólnota. Samotność jako strategia wykluczania?
Artykuł naukowy
Kulig, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1220
pl_PL
In the article I reconstruct the psychological structure of solitude. The twoforms of solitude – by choice and unwanted – influence the way of experiencing and describing it in culture. I analyze the unwanted solitude, imposed on individuals and communities sources of which are cultural differences, power of stereotypes and superstitions.The violence against ethnic and religious minorities can appear where there is an approval of maintaining cultural solitude. I also consider the relationship between the concept of solitude and Bernhard Waldenfels' alienation category.
oai:ojs.pressto.amu.edu.pl:article/1221
2016-02-04T10:33:32Z
cbes:OS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1221
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 175-172
Samotność w prywatnym świecie
Artykuł naukowy
Topp, Izolda; Uniwersytet Wrocławski
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1221
pl_PL
The text is concentrated on relations between concepts of privacy and solitude nowadays. The author claimed that privacy replaced traditional metaphors and images of solitude like island, mountain or dessert. Protection of privacy and bringing it to the limelight, privatization of religion and the special place occupied in contemporary culture by a search for one’s own identity reveal not only a change in society’s ideas about privacy, but also its axiotic dimension connected with authenticity, creativity and freedom. The meaningful result of this process is connected with replacing religious Transcendence by private individual internal experience, which became unrecognizedand mysterious for the subject itself. It proved to new conceptualization of privacy and ofsolitude as well.
oai:ojs.pressto.amu.edu.pl:article/1222
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1222
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 131-145
"Uciekałem w samotność" - figury romantycznej samotności w "Pamiętnikach szaleńca Gustava Flauberta"
Artykuł naukowy
Śniedziewski, Piotr; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Polskiej
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1222
pl_PL
The aim of the article is to analyze the experience of solitude in Memoirs of aMadman (1838), one of the youthful works of Gustave Flaubert, where autobiographical and fictional elements are interspersed. The narrator of Memoirs… is a loner in a threefoldsense: social (it is a result of reluctance and even hatred towards society and a consequence of misanthropy and romantic elitism), metaphysical (a man in Memoirs… seemsto be abandoned, vainly seeking rest in God or in any au-delà) and existential (Memoirs… are written by someone who is empty, burned out, unable to creatively engage in life; he is a stranger to himself). The typology seems to be an obvious affirmation of romantic phenomenon.But Flaubert’s youthful work is not imitative: the experience of loneliness has been subjected to a process of disillusion that ruins the romantic myths
oai:ojs.pressto.amu.edu.pl:article/1285
2016-02-04T10:33:32Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1285
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 275-278
Znaki samotności. Językowy wymiar wyjątkowego desygnatu
recenzje
Machtyl, Katarzyna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1285
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1286
2016-02-04T10:33:32Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1286
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 279-282
Więzi wspólnoty. Miejsca napięć
recenzje
Kościańczuk, Marcela; Uniwersytet im. Adama Mickiewicza
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1286
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1287
2016-02-04T10:33:32Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1287
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 283-287
Przeciw Ministerstwu Prawdy
recenzje
Moraczewski, Krzysztof; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1287
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1288
2016-02-04T10:33:32Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1288
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 289-295
Poza zasadą narracyjności
recenzje
Jakubowski, Piotr; Uniwersytet im. Kardynała Stefana Wyszyńskiego w Warszawie
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1288
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1289
2016-02-04T10:33:32Z
cbes:Rec
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1289
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 297-302
Obecność humanistyki.
recenzje
Kaczmarek, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1289
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1290
2016-02-04T10:33:32Z
cbes:Rec
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1290
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 303-306
Hermeneutyczna perspektywa filozofii polityki
recenzje
Brejdak, Jaromir; Uniwersytet Szczeciński
Instytut Filozofii
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1290
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1435
2016-02-04T10:33:32Z
cbes:Wst
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1435
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 5-7
Wstęp
wstęp
Kaczmarek, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Kulig, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Machtyl, Katarzyna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Centrum Badań im. Edyty Stein
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1435
pl_PL
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oai:ojs.pressto.amu.edu.pl:article/1436
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2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 8-23
Samotność
Artykuł naukowy
Adamska, Janina Immakulata; Klasztor Sióstr Karmelitanek w Bornem Sulinowie
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1436
pl_PL
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oai:ojs.pressto.amu.edu.pl:article/1437
2016-02-04T10:33:32Z
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http://pressto.amu.edu.pl/index.php/cbes/article/view/1437
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 37-52
Zbawczy wymiar samotności oraz jej konsekwencje dla chrześcijanina
Artykuł naukowy
Warchoł, Paweł; Papieski Wydział Teologiczny w Warszawie
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1437
pl_PL
Solitude for Christians is not a burden but an indispensable dimension ofmaturing to sanctity. It results from the life of Christ who did not only experience loneliness in the desert and on the cross, but made it something necessary. In solitude, the cross of Christ is shown as openness to all in the realization of love. Connecting them with the solitude of Christ it is easier to bear al kindly of difficult experiences inconveniences as well as to help those who cannot cope with them.
oai:ojs.pressto.amu.edu.pl:article/1438
2016-02-04T10:33:32Z
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http://pressto.amu.edu.pl/index.php/cbes/article/view/1438
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 307-311
Noty o autorach
noty
Kaczmarek, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1438
pl_PL
oai:ojs.pressto.amu.edu.pl:article/1440
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http://pressto.amu.edu.pl/index.php/cbes/article/view/1440
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 251-264
Filozoficzne dekalogi. Tekst dedykowany pamięci profesora Andrzeja Grzegorczyka (1922-1914)
Wspomnienia
Jankowska, Małgorzata; Uniwersytet im. Adama Mickiewicza
w Poznaniu
Instytut Kulturoznawstwa
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1440
pl_PL
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oai:ojs.pressto.amu.edu.pl:article/1441
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http://pressto.amu.edu.pl/index.php/cbes/article/view/1441
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 265-272
Moc nieobecności. Janowi Berdyszakowi (1934-2014) in memoriam
Wspomnienia
Rogozińska, Renata; Uniwersytet Artystyczny w Poznaniu
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1441
pl_PL
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oai:ojs.pressto.amu.edu.pl:article/4422
2016-02-08T13:52:44Z
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4422
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 5-7
Od Redakcji
wstęp
Bernhardt, Markus; Uniwersytet Duisburg-Essen
Katedra Dydaktyki Historii
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
Grzywacz, Małgorzata; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
Machtyl, Katarzyna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4422
pl_PL
oai:ojs.pressto.amu.edu.pl:article/4423
2016-02-08T13:52:44Z
cbes:Fil
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4423
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 11-16
The Rationality of Edith Stein’s Philosophy
Artykuł naukowy
Półtawski, Andrzej; Uniwersytet im. Stefana Kardynała Wyszyńskiego, Warszawa
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4423
pl_PL
Starting from Ernst Tugendhat’s discrimination of the ‘dogmatic’ and the‘critical’ motive of Husserl’s epistemology, the author argues that the former leads to anatomistic, analytic theory of ‘pure consciousness’, while the latter needs to be developedby holistic approach, in which the cognitive justification – as Ernest Sosa put it – derivesultimately not from direct obviousness or plausibility alone but from maximum coherencewith all relevant considerations, including all relevant intuitively plausible data. Inthe centre of Edith Stein’s philosophy lies an elaborate theory of sense showing a hierarchicalorder of beings. This seems to involve just the ‘critical’ attitude. Yet, if this is correct,Stein’s understanding of the ‘moments of essence’ as constituting the upper layer ofthe order of sense seems to be a relic of the Husserlian ‘dogmatic’, atomistic motive
oai:ojs.pressto.amu.edu.pl:article/4424
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4424
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 17-27
Edith Stein and Roman Ingarden –Concepts of Man
Artykuł naukowy
Stróżewski, Władysław; Uniwersytet Jagielloński
Akademia Ignatianum w Krakowie
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4424
pl_PL
In this article the author reconstructs and compares two concepts of man in thoughts of two great phenomenologists – Edith Stein and Roman Ingarden – connectedjoint not only by the intellectual bond but also by great friendship. The paper consists of two parts. First, the author presents Stein’s and Ingarden’s philosophy of man. Suchnotions as: subject, soul, spirit and body, experience, self-experience and activity of will, are shown from two perspectives. By analysing terminology used by both Stein and Ingardenin their works, the author tried to depict an appropriate – according to them –psychophysical constitution of man. While discussing Stein’s concepts, the author demonstratesalso her transition from phenomenology to mystical domain as well as her inspirationof Saint John of the Cross’ and Saint Theresa of Ávila’s works. Ingarden did notenter as firmly as Stein into the mystical domain, yet he opened a path into the Transcendenceby creating a concept of metaphysical qualities.
oai:ojs.pressto.amu.edu.pl:article/4425
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4425
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 32-39
Stein and Heidegger – Two Phenomenologies
Artykuł naukowy
Szulc, Aleksandra; Uniwersytet Szczeciński
Instytut Filozofii
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4425
pl_PL
The main aim of this article is to explain Heidegger’s and Stein’s conception of phenomenology. These analyses provide a basis for an attempt to explain Stein’scritique of Heidegger’s thought. First, I present Heidegger’s phenomenology, which can be described as hermeneutic, that is to say his conception assumes an understanding of being as a fundamental category. Next, I introduce Stein’s personal phenomenology, termed as such because her explorations focus on human being. In the last part of my paper, I show how Stein considers the incompleteness of Heidegger’s analysis of Dasein,death and temporality as the main shortcomings of his thought. Stein accuses Heideggerof saying nothing about the possibility of eternity and takes into account only finite existence.My interpretation is that Stein’s appraisal, in the main, stems from her understanding of phenomenology which differs from Heidegger’s.
oai:ojs.pressto.amu.edu.pl:article/4426
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4426
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 41-52
Edith Stein as a Critic of Heidegger's Fundamental Ontology
Artykuł naukowy
Przyłębski, Andrzej; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa UAM
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4426
pl_PL
While Stein truly admired Heidegger, she was nevertheless deeplysceptical of the direction that his philosophy took. What caused such a flattering assessment of Heidegger was primarily, but not exclusively, her reading of Being and Time. In this work,Stein saw the development of the issues that fascinated her for a long time and whichwere for her more important than epistemological studies that dominated Husserl’s research.It was a matter of individual, unique, human existence. Her critical review ofHeidegger's book shows two elements that set the way for the development of a comprehensive,systematic hermeneutical philosophy. The first is the stress on the importance ofthe human community against the domination of das Man. The second component is heraccount of death, in response to Heidegger's description of being-towards-death
oai:ojs.pressto.amu.edu.pl:article/4427
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2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 53-73
Between Phenomenology of Religion and Mysticism of Testimonial: Edith Stein versus Max Scheler and Martin Heidegger
Artykuł naukowy
Brejdak, Jaromir; Uniwersytet Szczeciński
Instytut Filozofii
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4427
pl_PL
This article begins with the presentation of three versions of phenomenology of religion shown as a maieutic turn in phenomenology: in case of Martin Heidegger,a Dasein as an enactment, in case of Max Scheler, a Person as an act. The second part of this work depicts Stein’s way towards God and tries to reconstruct her account of mysticalexperience based on her encounter with the thought of Saint John of the Cross. From a theoretical point of view, Edith Stein’s purpose seems to be limited, yet not in the merits of the case. Testimonial stays the only real way of experiencing God and reporting on His presence.
oai:ojs.pressto.amu.edu.pl:article/4428
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4428
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 76-83
From Empathy to a Man into a Mystical Union with God
Artykuł naukowy
Machnacz, Jerzy; Papieski Wydział Teologiczny we Wrocławiu
Politechnika Wrocławska
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4428
pl_PL
The philosophical thought of Edith Stein is connected with her life: life (praxis) asks the question to which she responds (theoria). Her philosophical work showsher personality (it is focused on searching for the sense of her own existence), being at thesame time personal (interested in a human being, at in discovering sense of our existence).Such à la Socrates philosophyseeksto comprehend life more thoroughly and thereby to change it. Stein’s way to herself starts with phenomenological empathy for (feeling-into) another man, with the intuition of another human being’s existence and with one’s own casual existence, and ends in a mystical unification with God, in the experienceof the fulfilment of one’s existence in the existence of God. The life and thoughtof Edith Stein – Saint Teresa Benedicta of the Cross are the testimony of searching for theTruth (theoria) and of being in the Truth (praxis).
oai:ojs.pressto.amu.edu.pl:article/4430
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4430
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 101-109
Phenomenology of the Body (Leib) according to Edith Stein and Hermann Schmitz
Artykuł naukowy
Kammler, Steffen; Uniwersytet w Rostocku
Instytut Nauk o Starożytności
2016-01-27
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4430
pl_PL
Steffen Kammler carries out a detailed analysis of phenomenology of thebody contained in Edith Stein’s dissertation On the Problem of Empathy and Hermann Schmitz’s Philosphical System (System der Philosophie), highlighting similarities and deepdifferences in their views. The author shows the relevance of Edith Stein’s philosophical approach to these issues in dialogue with the newest trends in phenomenological studies and reveals the stimulating influence of Stein’s way of thinking about body (Leib) on German phenomenology in the second half of the twentieth century.
oai:ojs.pressto.amu.edu.pl:article/4431
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4431
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 113-122
Edith Stein: Faith as a Decision
Artykuł naukowy
Jędraszewski, Marek; Uniwersytet im. Adama Mickiewicza w Poznaniu
Centrum Badań im. Edyty Stein
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4431
pl_PL
In this article the author discusses the problem of faith understood as one’s own choice. Two turning points in Edith Stein’s life that determined her fate are shown: her early atheism and her return into faith. The second part of the text is devoted to Stein’s very essential claim: ‘This is true! ‘, which, in the author’s opinion, has a historical, epistemological as well as metaphysical-religious dimension. In his discussion of the epistemological dimension, the author recalls Descartes’ theory of will, while in his explorations of the metaphysical-religious dimension, he separates the metaphysical (where Stein is juxtaposed with Roman Ingarden) and religious (acknowledgement that Jesus is a Personal Truth) elements. The last part of the text depicts Stein’s divergence from Husserl’s phenomenological reduction, as well as from concepts of absolutely Origin ‘I’, and assigning to God the main role in every activity of the ‘I’. The path that Stein passed – in a matter of understanding of human being – could be described as a path from Husserl to Saint Augustine.
oai:ojs.pressto.amu.edu.pl:article/4432
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4432
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 123-131
„To Believe” According to Edith Stein
Artykuł naukowy
Loba, Mirosław; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Romańskiej
2016-01-28
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4432
pl_PL
The author begins with noticing an apparent absence of the problem of faith in the twentieth-century philosophy and its surprising return at the end of this century, notably in Gianni Vattimo’s and Julia Kristeva’s works. By creating a kind of dialogue between Stein’s phenomenology and Kristeva’s psychoanalysis, the author analyses the concept of faith from those two apparently distinct perspectives. In the discussion of Stein’s attitude recalledare her personal experiences as a philosopher along with her claims on faith as a foundation of knowledge of God, supplied by love and acting. From Kristeva’s point of view, far from the former one, the need of faith is a result of specific ‘going beyond oneself’ that is necessary in a process of forming one’s personal identity. While Stein believes in God, Kristeva believes in man.
oai:ojs.pressto.amu.edu.pl:article/4434
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4434
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 135-143
Can One Speak of the Nature or Essence of a Woman?
Artykuł naukowy
Baranowska, Maria Małgorzata; Akademia Muzyczna w Krakowie
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4434
pl_PL
The issue of the nature or essence of a woman is a very practical problem for Edith Stein. The upbringing and education of women should be based on knowledge of a woman’s nature and her life's vocation. Edith Stein makes use of science – particularly psychology – literature, common knowledge, and above all, philosophy and the Biblical message of faith. Women and men have a common basic vocation, to be an image of God, and both need to develop their talents, capabilities and powers in a full and harmonious manner. This development comprises three levels: humanity, femininity or masculinity and their singular individuality. Edith Stein’s approach to the specific character of a woman’s nature is holistic, concrete and personal, based on a maternal and caring attitude, and above all on the desire to love and be loved. Edith Stein describes nature or essence from the perspective of action. Like the essence of things, the individual specificity of each person is not fully knowable; it can be known only intuitively. One might formulate the hypothesis that femininity is a simple and irreducible quality that affects the whole structure of a person.
oai:ojs.pressto.amu.edu.pl:article/4435
2016-02-08T13:52:44Z
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4435
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 145-154
„Any Woman is Nothing but a Woman” – Edith Stein’s Theological Vision of Women’s Role in Church and Society
Artykuł naukowy
Adamiak, Elżbieta; Uniwersytet im. Adama Mickiewicza w Poznaniu
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4435
pl_PL
The article analyses Edith Stein’s theological view of women’s role in theChurch and society. First, the phase of her life is presented during which she wrote her essays about women. Second, the methodological question is discussed how we can interpret her works as theological. In the main part her understanding of sexes is presented. Stein describes three levels of a human being. On the first level all people are equal and should therefore have the same political rights and educational opportunities (egalitarianism). On the second level, Stein speaks about difference between women and men in nearly essentialists categories. On the third level, she writes about exceptionality of every person (individualism). It follows that not every woman must have ‘female’ characteristics from the second level. In order to understand her thinking about women, it is very important that her integrate theological and anthropological vision should be taken into consideration.
oai:ojs.pressto.amu.edu.pl:article/4436
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Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 157-167
Jews or Germans? The Breslau's Cultural Background of Edith Stein.
Artykuł naukowy
Rybińska, Agata; Uniwersytet im. M.C. Skłodowskiej w Lublinie,
Zakład Historii i Kultury Żydów
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4436
pl_PL
This article is devoted to Edith Stein's background in Breslau. The basic sources are the texts of Edith Stein and Suzane Batzdorf, aided by the author’s own research on the life of the Jewish Community in Wrocławin the 19th and 20th century. The main issue addressed in the paper regards the extent to which Edith Stein’s life was influenced by the Jewish and German societies. Importantly, her education was not religious and her friends along with some family members were secularised. The identity of Breslau's Jews was complex; even though they were not multilingual, yet certainly multicultural, having been Jews and Germans at the same time. This variety was the keynote of Stein’s background. The question therefore should not be formulated as‘Jews or Germans?’ but rather how much Jewish and how much German they were? The answer is as complicated as their complex identity.
oai:ojs.pressto.amu.edu.pl:article/4437
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2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 169-184
Edith Stein – a Daughter of the Jewish Nation
Artykuł naukowy
Rastoin, Cecile
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4437
pl_PL
This article discusses the rich relation between Judaism and Christianity, one of the issues addressed by Stein in her intellectual explorations, as well as a matter pivotal in her life. By referring to Stein’s texts, her letters and other documents, as well as a claim made by commentators of her work and life, the author tries to expose numerous falsities and myths that arouse about Stein’s life. Beginning with an overview of Judaic tradition in which Stein grew up, the author then depicts the socio-political situation of Breslau as well as Stein’s family history. Next, C. Rastoin emphasises the moment when Stein recognised the power of Cross and joined the Catholic Church, yet at the same time did not cease to love the Jewish nation or feel a member of it. The last part of the text outlines Israel’s theology as well as a request for Judeo-Christian reconciliation and reciprocal respect.
oai:ojs.pressto.amu.edu.pl:article/4438
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4438
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 185-197
The Experimental Area of Warthegau. Glossy to Some Statements of Edith Stein
Artykuł naukowy
Grzywacz, Małgorzata; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4438
pl_PL
On the basis of fragments selected from the letters written by Edith Stain, an attempt was made to analyse her life in the context of the situation of the Jews in Germany in 1933-1942. The emphasis is put on the preparatory phase of the Nazi conception of Endlösung and on the role of the so-called Warta River Country (Warthegau) in the realisation of this conception. The history of the organisation of the first death camp for the Jews in Chełmno upon Ner is described.
oai:ojs.pressto.amu.edu.pl:article/4439
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4439
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 199-206
Edith Stein Brings the Memory of the Shoah into the Heart of the Church
Artykuł naukowy
Deselaers, Manfred; Centrum Dialogu i Modlitwy w Oświęcimiu
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4439
pl_PL
In the year 2012 we commemorated the 70th anniversary of the death of Edith Stein in Auschwitz. Together with the Polish Council of Christians and Jews, a Way of Prayer took place along the railway ramp which leads to the crematoria. Bishops of all the dioceses where she once had lived celebrated Eucharist next to the crematoria. In January 1933, when Hitler came to power, Edith Stein wrote a prophetic letter to Pope Pius XI about the relationship of the Church to the Jews. In October 1933, she entered the Carmel where she chose the name of Teresa Blessed by the Cross. For her, all her life in the Carmel was a way of solidarity with her Jewish people. In Auschwitz she shared the fate of her people who were destroyed in the Shoah. She compels us as Christians to take the Shoah seriously.
oai:ojs.pressto.amu.edu.pl:article/4440
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4440
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 209-217
Around Holiness – Considerations from the Cultural Point of View
Artykuł naukowy
Grad, Jan; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4440
pl_PL
The development of the concept of holiness is associated with the cultural process of separating the practical activity and the primary magical beliefs, termed by Max Weber's the ‘disenchantment of the world’. As a result, the sphere of human activity was divided into the sacred and the profane. Holiness was generally associated with the operation of variously recognised supernatural factors. In the Judeo-Christian tradition, it is an attribute of God's holiness. As a generalisation of all the virtues, it is endowed with the ethical dimension. The moral dimension of holiness and the specific rules of behaviour towards the sacred are reflected in everyday language,several sayings and proverbs.
oai:ojs.pressto.amu.edu.pl:article/4441
2016-02-08T13:52:44Z
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4441
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 219-239
Edith Stein in the Light of the Icon
Artykuł naukowy
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza
w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4441
pl_PL
In this article discussed is the phenomenon of icon sui generis and a phenomenon of Edith Stein as anicon. Stein’s philosophy of Light is inscribed into a philosophical lineage of the icon, especially platonic and neoplatonic, what leads to creating an idea of iconic cognition – its foundation is a connection between trace and reflection revealed in an icon which is both a representation and a presence of God. By referring to Stein’s late philosophy as well as her biography the author describes a merge between those two domains which leads to an absolute, iconic cognition and therefore allows presenting Stein as an iconic figure, which power reveals itself in her supernatural emanation. This emanation as well as a symbiosis between cognition and existence creates an essence of Edith Stein’s phenomenon.
oai:ojs.pressto.amu.edu.pl:article/4442
2016-02-08T13:52:44Z
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4442
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 243-255
The Representation of Edith Stein in Contemporary German Historical Culture
Artykuł naukowy
Bernhardt, Markus; Uniwersytet Essen-Duisburg
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4442
pl_PL
The article deals with the representation of Edith Stein in contemporary German historical culture. Being complex, Edith Stein’s biography is demanding to describe. Finding a narrative, which would embrace her whole live in a comprehensible way, is therefore a formidable task. The analysis of her representation in German historical culture has revealed that different groups in the German society use certain images of Stein for their own purpose. They choose a convenient part of her life that best supports the purposes of their specific project, be it a school, clinic, church, et cetera. Thus Edith Stein becomes a quarry in which everybody can find what they need to find.
oai:ojs.pressto.amu.edu.pl:article/4443
2016-02-08T13:52:44Z
cbes:PDR
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4443
2016-02-08T13:52:44Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 257-268
Edith Stein in the Memory of the City of Wrocław
Artykuł naukowy
Topp, Izolda; Uniwersytet Wrocławski
Instytut Kulturoznawstwa
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4443
pl_PL
The article seeks to explore the role of Edith Stein’s memory in creating the contemporary identity of the city of Wrocław. The author distinguishes between two forms of this memory, that is to say remembrance and symbolic places (lieux de mémoire). The places of remembrance of Edith Stein, who was born in Breslau, are connected with her biography and the time she spend in this city. The symbolic places of the memory of Edith Stein represent the values of her life (such as the European Peace Cross, meticulously analysed by the author). Both forms of memory variously transformed the space of the city in significant landscape.
oai:ojs.pressto.amu.edu.pl:article/4451
2016-02-08T13:52:45Z
cbes:PDR
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4451
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 269-284
The Power or Impotence of the Image? Toward the Semiotic Analysis of Edith Stein’s Representations in Cyberspace
Artykuł naukowy
Machtyl, Katarzyna; Uniwersytet im. Adama Mickiewicza w Poznaniu,
Instytut Kulturoznawstwa, Centrum Badań im. Edyty Stein
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4451
pl_PL
The author poses several questions: is it possible for the saint to have a digital image? Can we analyse the presence of the saint in cyberspace and is a semiotic view in this field possible? The main aim of the article is to indicate some of visual semiotic concepts, including those referring to digital images, and applying them to selected representations of Edith Stein found on the Internet. Firstly, the author tries to recognise differences between concepts and notions connected to visuality (for example picture, image and representation). In the next part, there is a passage dedicated to the concepts of presence and non-presence, action and signification of an image on the Internet. In the main part of the text the author describes and analyses selected images of Edith Stein found in cyberspace using a semiotic approach. The last passage contains a presentation of two different iconoclasm’s concepts: the theological and the poststructural.
oai:ojs.pressto.amu.edu.pl:article/4459
2016-02-08T13:52:45Z
cbes:PDR
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4459
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 285-293
The Controversies over the Figure of Edith Stein
Artykuł naukowy
Sójka, Jacek; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2016-01-30
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4459
pl_PL
Is Edith Stein a symbol of reconciliation between Jews and Catholics or just the opposite – a major stumbling block? This question was asked by Susanne Batzdorff, Edith Stein’s niece, in her memories. It should be repeated today if we try to approach seriously the theme of Catholic-Jewish dialogue. For many Catholics, it is not easy to understand the Jewish point of view regarding the canonization of St. Teresa Benedicta of the Cross. Therefore the aim of this article was to present this perspective and its justification, the understanding of which seems to be a precondition of a real dialogue, the dialogue where both sides are given the same right to express their thoughts, claims and reservations. The relatives of Edith Stein and Jewish commentators on her life and death underline that they have lost Edith Stein twice: first, when she made her conversion to Catholicism and, second, after her death, when she became a symbol of Christian martyrdom, the fact which finally led to her canonisation in 1998. In their eyes, Edith Stein had nfaced discrimination during her professional career and died in the gas chamber as a Jew. She was refused tenure at German universities as a Jew and as a woman. Obviously, as a Catholic nun, Edith Stein herself had the right to read these facts as an evidence of apre-existing God’s plan: all her personal failures were meant to lead to a final and essentialvictory made possible by her conversion. But the Jewish perspective, for obviousreasons, is different: the Jewish community lost one of its members in a period when integration seemed natural in the face of the Nazi threat. The second loss of Edith Steinwas a symbolic one: canonisation made her one of Catholic saints – despite the fact thatshe died as a Jew along with millions of other victims of the Shoah. Was her death a partof God’s project to convoke her to sanctity? Should we understand that the Holocaustwas also part of the same plan.The second loss, in fact, is connected with the symbolic appropriation of theHolocaust by the Catholic Church by underlying the Christian martyrdom evidenced bythe death of Edith Stein. In view of the fact that she died together with six millions otherJews, the question arises why her martyrdom led only her to sanctity and not any otherJews? Was her conversion a reason why she was such rewarded? For Jews, it is bothtragic and paradoxical that Edith Stein converted to Catholicism which for centuries hasblamed Jews for killing Jesus Christ and has instigated anti-Semitism. The latter finallyled to Hitler’s plan of the final solution. Even today, among Catholics, a claim can be heard that conversion to Christianity is a logical step, natural consequence, and kind ofcompensation once a Jew admits that it was a historical mistake not to recognise Jesus Christ as the Son of God. Therefore it would be natural to honour Edith Stein for her decision to convert. In conclusion, the author of the article states once more that without understanding the Jewish perspective on life and death of Edith Stein neither a dialogue or reconciliation is possible between Jews and Catholics.
oai:ojs.pressto.amu.edu.pl:article/4460
2016-02-08T13:52:45Z
cbes:PDR
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4460
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 295-306
The Courage of the Consciousness. The French Reception of Edith Stein
Artykuł naukowy
Przybylska, Nelli; Uniwersytet Szczeciński
Instytut Filologii Romańskiej
2016-01-29
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4460
pl_PL
In the 1930s, Edith Steinattends a phenomenological conference in Juvisy (where she meets Jacques Maritain), therebyentering the French intellectual world. Stein knows French: she is interested in the Carmel in France, including the Carmelites of Compiegne, whom remind her of the death of expiatory sacrifice. And yet the position of Stein and her ideas in the French humanistics is problematic. The current principle of secularism certainly constitutes a resistance to the adoption of Stein’s works in France. Moreover, for a long time Stein’s works were neither translated nor published and as consequence the French philosophical world for years could not read and confront her thoughts. The reception of her works has been recently changing. Perhaps Stein, being a Jew and a German woman, aids a multireligious, multicultural and secularised society.
oai:ojs.pressto.amu.edu.pl:article/4461
2016-02-08T13:52:45Z
cbes:PDR
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4461
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 327-332
Edith Stein in Russia
Artykuł naukowy
Sztajn, Oksana; Rosyjska Chrześcijańska Akademia w
St. Petersburgu
2016-01-30
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4461
pl_PL
In this article a reception of Edith Stein’s philosophy in Russian academic, religious, artistic and medial discourses is presented. The author discusses scholarly elaborations devoted to Stein, her presence in media, libraries and on the Internet. Then, the author analyses the actual state of research, notably feministic and gender approaches, as well as the issue of corporeality, artistic works devoted to Stein and the contents of information services and websites.
oai:ojs.pressto.amu.edu.pl:article/4462
2016-02-08T13:52:45Z
cbes:WE
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4462
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 335-344
In Search of Spirit Dimension of Europe: „Espaces” Project and Figure of Edith Stein, Co-Patroness of the Europe
Artykuł naukowy
Grubka, Marek; Liege
2016-01-30
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4462
pl_PL
Reflection upon u the contemporary shape of the European Union inevitably leads to the analysis of the state of the soul of Europe, its internal dynamism. Similar questions were posed by Edith Stein, a philosopher, Carmelite and martyr of Auschwitz in the period after World War I, as well as before and after the onset of World War II.From a different perspective, in another time and another space, an European Association ‘Espaces’, which was established in1990, carried out analysis and reflection on the state of the soul of Europe, its challenges and future. The initiative originated in cooperation with the European Commission chairman Jacques Delors and lasted over twenty years. What connects the figure of Edith Stein, as the patron of Europe and the Dominican initiative Espaces? In short, care about the shape of Europe, particularly of its spiritual heritage.
oai:ojs.pressto.amu.edu.pl:article/4463
2016-02-08T13:52:45Z
cbes:WE
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4463
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 345-354
Europe and the Testimony of Edith Stein
Artykuł naukowy
Suchocka, Hanna; Uniwersytet im. Adama Mickiewicza w Poznaniu
2016-01-30
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4463
pl_PL
This article, written from the legal and constitutional perspective, seeks to explore John Paul II’s reasons that made him announce Edith Stein the co-patroness of Europe. The author begins with recalling prior patrons of Europe that is Saint Benedict and Saint Cyril and Methodius, and juxtaposes it with further pope’s decision to add three saint women to them. It is also an occasion to discuss questions like: woman rights and request for their greater participation in the public sphere, the concept of ‘new feminism’, national and religious issues, ecumenical and interreligious dialogue, Judeo-Christian roots of the Europe, human rights and ‘civilisation of death’ – all related with Edith Stein. The last part of the article is devoted to the reflection on law: the natural and the so-called ‘good law’, as well as its establishment.
oai:ojs.pressto.amu.edu.pl:article/4464
2016-02-08T13:52:45Z
cbes:NA
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4464
2016-02-08T13:52:45Z
Adam Mickiewicz University Poznan
No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 354-359
Noty o autorach
noty
Grzywacz, Małgorzata
2016-01-30
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4464
pl_PL
Noty o autorach
oai:ojs.pressto.amu.edu.pl:article/4516
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4516
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 5-9
Wstęp
wstęp
Grzegorczyk, Anna; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
Centrum Badań im. Edyty Stein UAM
Jakubowski, Piotr; Uniwersytet Stefana Kardynała Wyszyńskiego w Warszawie
Instytut Kulturoznawstwa
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4516
pl_PL
oai:ojs.pressto.amu.edu.pl:article/4517
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cbes:aia
driver
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4517
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 13-22
Conscience as a Voice of Urge to Doing Good – According to Karol Wojtyła
Artykuł naukowy
Jędraszewski, Marek; Uniwersytet im. Adama Mickiewicza w Poznaniu
Centrum Badań im. Edyty Stein
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4517
pl_PL
This article presents a conscience as a main moral power responsible for doing good. Author bases here on Karol Wojtyła’s work (his young poems and dramas as well as his teaching as John Paul II). By listening a voice of our conscience, we are capable and eager for doing good, because we are accountable to ourselves, our deep urge, that directs us toward good and could be led by the voice of the Good which shows us a proper path and encourage to leave our previous life – like in Adam Chmielewski, St Brother Albert case – and follow His commandments. It is necessary to revitalize a voice of conscious in modern world in order to maintain an urge to doing good, inherent to every human being.
oai:ojs.pressto.amu.edu.pl:article/4518
2016-02-08T13:54:34Z
cbes:aia
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4518
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 23-39
Conscience and Moral Good
Artykuł naukowy
Dura, Adam; Uniwersytet Śląski w Katowicach
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4518
pl_PL
The article discusses the issue of the relationship between conscience and moral good. The main problem analysed in this paper takes the form of the following question: In what way can conscience be a moral motif for the realization of the moral good? As concluded, it is impossible to accept the hypothesis of conscience as the basis of absolute moral good. However, the negation of the important status of conscience in the realization of moral good would be an error in moral philosophy. In philosophical anthropology this would mean depriving human beings of the significant attribute of their condition.
oai:ojs.pressto.amu.edu.pl:article/4519
2016-02-08T13:54:34Z
cbes:aia
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4519
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 41-49
Contemporary Polling on Good as a Question on Man
Artykuł naukowy
Glinkowski, Witold; Uniwersytet Łódzki
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4519
pl_PL
Axiological topics, especially the concept of right and good and questions concerning nature of good, are intrinsic part of philosophy of men. This can be observed in contemporary philosophical tendencies, in particular those originated from philosophy of dialogue. In this perspective the emphasis in question of good moves from ontology to the philosophical anthropology. Good turns out to be interpersonal phenomenon, which is cohere with mutual dialogue and the drama of human existence, rather than with a „scene” understood as noumenal universe. Interesting notion of such philosophical approach to good can be found in thought of contemporary philosophers of dialogue and Józef Tischner's concept of philosophy of drama.
oai:ojs.pressto.amu.edu.pl:article/4520
2016-02-08T13:54:34Z
cbes:aia
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4520
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 51-63
Goodness That Frees from “Game of Values”: On Deconstruction of Axiological Thinking
Artykuł naukowy
Małecka, Magdalena; Akademia Ignatianum w Krakowie
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4520
pl_PL
The aim of this article is to show that metaphysical level is the core and condition of possibility of axiology. The paper focuses on methodological differentiation concerning two levels: metaphysical and axiological one. The first one is connected with Goodness, which is the essence of values and an atmosphere that precedes every evaluation, while the second one means discourse about values. When metaphysical level with its Goodness is forgotten, axiology changes itself into “game of values”, that arbitrarily builds hierarchy and tries to measure everything. This “game of values” discounts the level of Goodness and functions as a closed area – a system of rules, where there are only pseudo-values (goods), but there is no reference to Goodness. Without taking into consideration the metaphysical (i.e. ethical in Levinasian terminology) level and personal thinking axiology shows itself as a totalitarian construct, which only seems to be interested in Goodness and in fact it is more focused on constructing values. The difference between metaphysics and axiology is described via phenomenological analysis of Enigma of Goodness (the order of metaphysics) and phenomenon of good (the order of axiology).
oai:ojs.pressto.amu.edu.pl:article/4521
2016-02-08T13:54:34Z
cbes:aia
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4521
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 65-80
Beauty as the Raiment of the Good. From Plotinus to Stróżewski and Tischner
Artykuł naukowy
Baranowska, Maria Małgorzata; Akademia Muzyczna w Krakowie
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4521
pl_PL
Relationship between goodness and beauty has been considered byphilosophers since ancient times. Plato identified them with one another. According to Plotinus and other Neoplatonists beauty has its origin in the good, reveals it, and directs us to it. The Middle Ages continued this tradition, reflected in the theory of the transcendentalsand in the understanding of beauty as harmony and radiance. In contemporary Polish philosophy, Platonic and especially Neoplatonic themes can be found in the thought of Władysław Stróżewski and Józef Tischner. They represent a common featureof the two conceptions, which otherwise differ in many respects. For Tischner beauty turns out to be not only an element, in which one can lose oneself, but also light and grace, a gift of the highest good. According to Stróżewski beauty, understood as radiance and perfection, comes as a gift from above, and inclines one to rise to what is highest (trans. Jarosław Olesiak).
oai:ojs.pressto.amu.edu.pl:article/4522
2016-02-08T13:54:34Z
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4522
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 81-88
Phenomenology and Agathology
Artykuł naukowy
Wesołowska, Agnieszka; Uniwersytet Śląski w Katowicach
Instytut Filozofii
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4522
pl_PL
The aim of this article is to prove the thesis that relation between phenomenology and agathology – as presented in Józef Tischner’s work – is essential to his philosophy. Two assumptions are discussed here in order to prove main point. First, that by beginning from Husserlian concept of transcendental ‘I’ and grounding his thought in phenomenological analysis, Tischner develops his idea of axiological and agathological ‘I’. Second, Tischner’s concept of ‘dramatic entity’ can be understood as a result of his reflection on Husserlians approach to subjectivity. As it is shown, acceptation of phenomenological point of departure doesn’t cause – for Tischer who follows Husserl – to fall into a dogmatism, but, in contrary, to reveal axiologically-agathological perspective.
oai:ojs.pressto.amu.edu.pl:article/4523
2016-02-08T13:54:34Z
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http://pressto.amu.edu.pl/index.php/cbes/article/view/4523
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 91-106
“Is your eye evil because I am good?” On a Possible Reaction to Goodness
Artykuł naukowy
Draguła, Andrzej; Uniwersytet Szczeciński, Wydział Teologiczny
Papieski Wydział Teologiczny we Wrocławiu
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4523
pl_PL
In the parables of the workers in the vineyard and of the lost son, Jesus shows the relationship between goodness/forgiveness and justice. The protagonists of the two parables: the workers of the first hour as well as the elder son were expecting justice, while the vineyard owner and the father of the lost son showed goodness which rises above justice. This attitude triggers off “evil eye” of those whose sense of justice is disturbed. Whilst the Old Testament assumed the “eye for eye” rule as the fundamental social strategy, Jesus changes into the strategy of “do to others as you would have them do to you”. History shows that justice which is not counterbalanced by goodness, mercy, and forgiveness may deform into revenge, retaliation, vengeance. Although justice is still the basic norm of the society, it is goodness that should dominate in individual relations, even if it causes a negative reaction of those who construe goodness as injustice (trans. Agnieszka Piskozub-Piwosz)
oai:ojs.pressto.amu.edu.pl:article/4524
2016-02-08T13:54:34Z
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4524
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 107-118
“Can anything good come out of Nazareth?” (Jn 1,46). In the Perspective of the Ethical Turn
Artykuł naukowy
Tomczak, Patrycja; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Romańskiej
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4524
pl_PL
This article undertakes a reflection on selected aspects of biblical ethics. A parallel reading of the Nathanael (Jn 1,43-51) and the Zacchaeus (Lk 19,1-10) pericopes presents the ethical disposition not as a desire of moral self-improvement, but as openness, freedom from prejudice and readiness for changing the existing concept of good (Nathanael undermines tradition, Zacchaeus shares his wealth). Messianic ethics – not focused on cultivating personal virtues but radically relational, social, and secular – seems to inspire very diverse ethical philosophers (from Levinas or Bonhoeffer to Badiou), and its present-day form is political concern for responsibilization of the global market.
oai:ojs.pressto.amu.edu.pl:article/4525
2016-02-08T13:54:34Z
cbes:DzPS
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v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4525
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 119-129
„Doing Good” in Inhospitable World – According to St Peter’s First Epistle
Artykuł naukowy
Kiersztejn, Joanna; Fundacja UAM w Poznaniu
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4525
pl_PL
This article gives a short analysis of a greek word agathopoieō as “doing good” in a perspective of First Epistle of Peter. The Author of the letter shows the importance of “doing good” in a hostile society. Christians as members of a Roman society were often treated as “not citizens” (paroikos) with a resentment and disgust. Despite the fact they were often victims of verbal and physical violence they could become the witnesses of the faith by “doing good”. Surprisingly agathopoieō can become an element of a dialog in an antagonistic world.
oai:ojs.pressto.amu.edu.pl:article/4526
2016-02-08T13:54:34Z
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driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4526
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 133-141
Saint Thomas Aquinas’ Understanding of Good and Evil as Objects of Emotions
Artykuł naukowy
Guerrero van der Meijden, Jadwiga; Instytut Filozofii Uniwersytet Jagielloński
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4526
pl_PL
The aim of this article is to investigate the taxonomy of emotions formulated by Saint Thomas Aquinas. Thomas’ vision of a human being as a unity of soul andbody results in a conclusion that emotions are states of persons, yet it is possible to name a particular power of a soul responsible for the appearance of emotions – it is a sensitive appetite. Referring back to Aristotle’s theory of motion, St. Thomas calls emotions passive movements of a sensitive appetite into two directions: towards good or away from evil. In this article bonum and malum are considered as objects of emotions what poses a question about the positive or negative value of purely emotional states.
oai:ojs.pressto.amu.edu.pl:article/4527
2016-02-08T13:54:34Z
cbes:DF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4527
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 143-156
Ethics of Kant in Light of the Hermeneutic Reflection on Ethics
Artykuł naukowy
Przyłębski, Andrzej; Uniwersytet im. Adama-Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4527
pl_PL
Well known is the distance of Hermeneutical Philosophy – whose fundaments, based on the findings of Heidegger and Dilthey, were created by Gadamer andRicoeur – to Kant's theoretical philosophy, i.e. to his theory of knowledge. This is surprising that in the area of practical philosophy – mainly applied to ethics, to a lesser extent to policy – a reference to the ideas of the author of Critique of the Practical Reason is definitely stronger. The effect of this is that Hermeneutical Philosophy makes an important contribution to maintaining the vitality of ethical thought of Kant,to renew and nurture its spiritual heritage. This text shows, due to an analysis of the ethical considerations of Gadamer and Ricoeur, in what wayand to what extent ethical reflection in hermeneuticsderives from this heritage.
oai:ojs.pressto.amu.edu.pl:article/4528
2016-02-08T13:54:34Z
cbes:DF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4528
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 157-168
An Objective Nature of the Goodness in Lvov-Warsaw School
Artykuł naukowy
Pacewicz, Grzegorz; Uniwersytet Mazursko-Warmiński w Olsztynie
Instytut Filozofii
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4528
pl_PL
The thesis that goodness and truth have objective and absolute nature is a solid feature of philosophers included to Lvov-Warsaw School. There are presented and analyzed critical arguments against thesis that goodness has relative and subjective nature formulated by Kazimierz Twardowski, Władysław Tatarkiewicz and Tadeusz Czeżowski. Apart from it there are described positive arguments for thesis the goodness is objective and absolute. In the end standpoinst of three philosophers
oai:ojs.pressto.amu.edu.pl:article/4529
2016-02-08T13:54:34Z
cbes:DF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4529
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 169-190
„Kołakowski Bet” or Good as a Stake in the Philosophical Game of Arché
Artykuł naukowy
Jankowska, Małgorzata; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4529
pl_PL
The article deals with one of the most basic terms in philosophy: arché, the First Prinicple, the Origin of Everything, the source of being, truth, good and beauty. In modern Western philosophy the term is no longer obvious or necessary but it is still present in the so-called traditional, conservative or fundamentalist intellectual currents. One of the most famous contemporary representatives of such a “traditional current” is Leszek Kołakowski. The analysis of his work shows how the idea of good is related to the abovementioned term of arché. The so-called “Kołakowski Bet” is based on Dostoyevsky’s statement from “The Brothers Karamazov”: “If there is no God, everything is permitted”. Kołakowski claims that “if there is no God, it is not possible to properly use such terms as Truth or Good” because there is no general principle, no absolute understanding of the two categories. What is important, Kołakowski does not claim that God exists, he only says that God (who is here understood rather as a philosophical arché than as biblical personal God) can be the necessary condition of the validity of using the above- -mentioned terms: truth and good.
oai:ojs.pressto.amu.edu.pl:article/4530
2016-02-08T13:54:34Z
cbes:DF
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4530
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 191-203
Enlightenment’s and Humanistic Vision on Good and Evil in Michael Schmidt-Salomon
Artykuł naukowy
Napierała, Piotr; Wyższa Szkoła Handlu i Usług w Poznaniu
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4530
pl_PL
This article is on Michael Schmidt-Salomon’s ethical thought as well as intelectual traditions on which he refers explicitly or could be joined with. Schmidt-Salomon is against of considering good and evil as a scientific or intelectual categories. He claims that there are only good or bad consequences of human actions what exist, so it is impossible to choose and and represent good or evil, at most one can make a reasonalbe decisions.
oai:ojs.pressto.amu.edu.pl:article/4550
2016-02-08T13:54:34Z
cbes:DwCm
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4550
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 207-224
Being Good in Third Reisch – a Preliminary Concideration
Artykuł naukowy
Grzywacz, Małgorzata; Uniwersytet im. Adama Mickiewicza w Poznaniu
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4550
pl_PL
Speaking on good in context of Third Reich is a big challenge for a scholar.Realities of German national community – as projected and actualized by Nazis – which based on total exclusion (including physical extermination) of some ethic groups, causes that in order to find something or someone what/who was good there, one needs to refer to statements of the people who took exception to the system and stayed beyond it or on its rim. In this article authoress focuses on Dietrich Bonhoeffer’s diaries, where authordepicts years 1936-1942 spent on conspiracy, and chosen documents from Nuremberg trials which reveals enormity of crime made by Nazi system.
oai:ojs.pressto.amu.edu.pl:article/4551
2016-02-08T13:54:34Z
cbes:DwCm
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4551
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 225-239
Experience of Faith as an Extracting of Good
Artykuł naukowy
Grzegorczyk, Anna
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4551
pl_PL
Biblical, evangelical, philosophical and poetical references to “dwelling of the good” in history of a man reinforce a main argumentation of this article according to which experience of Christian faith has an effective impact to extracting of the good itself.Evangelical narrative and a person of Jesus Christ – according to many philosophers, thinkers and poets, sometimes far from being a believers – are an authentic roots of European civilization, so we have to “protect the good”, that is carried by the words of Gospel and a person of Saviour, and include it into our daily practices. Christianity without its evangelical source, without the foundation of good becomes a mere intellectual matter, as well as European culture without Christianity becomes a “waste land".
oai:ojs.pressto.amu.edu.pl:article/4552
2016-02-08T13:54:34Z
cbes:DwCm
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4552
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 241-253
Two Systems of Good? – a Phenomenon of Proficiency
Artykuł naukowy
Doda-Wyszyńska, Agnieszka; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Kulturoznawstwa
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4552
pl_PL
In this article two systems of understanding of good are presented: first, the philosophical one (connected with ethical system), and second – religious one (espe cially in case of Christianity, but also other monotheistic religions). It is possible, of course, to imagine a “mixed” system or one where those two could meet each other in specific point, or concept, or representation. In general, those systems have to be considered separately. Rational explanation is crucial for a philosophical system (achieving a specific good makes a reinterpretation of ethical situation from different point of view, for example as a sacrifice, impossible), while religious system needs a personal explanation (ethical situation could have a far-reaching consequences for interpersonal relations, because a supernatural factor, for example a grace, is included here).
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