2024-03-29T14:23:19Z
http://pressto.amu.edu.pl/index.php/cbes/oai
oai:ojs.pressto.amu.edu.pl:article/4526
2016-02-08T13:54:34Z
cbes:DF
driver
Saint Thomas Aquinas’ Understanding of Good and Evil as Objects of Emotions
Rozumienie dobra i zła jako przedmiotów uczuć według św. Tomasza z Akwinu
Guerrero van der Meijden, Jadwiga
The aim of this article is to investigate the taxonomy of emotions formulated by Saint Thomas Aquinas. Thomas’ vision of a human being as a unity of soul andbody results in a conclusion that emotions are states of persons, yet it is possible to name a particular power of a soul responsible for the appearance of emotions – it is a sensitive appetite. Referring back to Aristotle’s theory of motion, St. Thomas calls emotions passive movements of a sensitive appetite into two directions: towards good or away from evil. In this article bonum and malum are considered as objects of emotions what poses a question about the positive or negative value of purely emotional states.
Adam Mickiewicz University Poznan
2015-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4526
10.14746/cbes.2015.13.14.11
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 13/14 (2015): Fenomen dobra; 133-141
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 13/14 (2015): Fenomen dobra; 133-141
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4526/4629
oai:ojs.pressto.amu.edu.pl:article/4527
2016-02-08T13:54:34Z
cbes:DF
driver
Ethics of Kant in Light of the Hermeneutic Reflection on Ethics
Etyka Kanta w świetle hermeneutycznej refleksji etycznej
Przyłębski, Andrzej
Well known is the distance of Hermeneutical Philosophy – whose fundaments, based on the findings of Heidegger and Dilthey, were created by Gadamer andRicoeur – to Kant's theoretical philosophy, i.e. to his theory of knowledge. This is surprising that in the area of practical philosophy – mainly applied to ethics, to a lesser extent to policy – a reference to the ideas of the author of Critique of the Practical Reason is definitely stronger. The effect of this is that Hermeneutical Philosophy makes an important contribution to maintaining the vitality of ethical thought of Kant,to renew and nurture its spiritual heritage. This text shows, due to an analysis of the ethical considerations of Gadamer and Ricoeur, in what wayand to what extent ethical reflection in hermeneuticsderives from this heritage.
Adam Mickiewicz University Poznan
2015-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4527
10.14746/cbes.2015.13.14.12
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 13/14 (2015): Fenomen dobra; 143-156
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 13/14 (2015): Fenomen dobra; 143-156
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4527/4630
oai:ojs.pressto.amu.edu.pl:article/4528
2016-02-08T13:54:34Z
cbes:DF
driver
An Objective Nature of the Goodness in Lvov-Warsaw School
Obiektywny charakter dobra w szkole lwowsko-warszawskiej: K. Twardowski, W. Tatarkiewicz, T. Czeżowski
Pacewicz, Grzegorz
The thesis that goodness and truth have objective and absolute nature is a solid feature of philosophers included to Lvov-Warsaw School. There are presented and analyzed critical arguments against thesis that goodness has relative and subjective nature formulated by Kazimierz Twardowski, Władysław Tatarkiewicz and Tadeusz Czeżowski. Apart from it there are described positive arguments for thesis the goodness is objective and absolute. In the end standpoinst of three philosophers
Adam Mickiewicz University Poznan
2015-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4528
10.14746/cbes.2015.13.14.13
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 13/14 (2015): Fenomen dobra; 157-168
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 13/14 (2015): Fenomen dobra; 157-168
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4528/4631
oai:ojs.pressto.amu.edu.pl:article/4529
2016-02-08T13:54:34Z
cbes:DF
driver
„Kołakowski Bet” or Good as a Stake in the Philosophical Game of Arché
"Zakład Kołakowskiego" czyli dobro jako stawka w filozoficznej grze o arche.
Jankowska, Małgorzata
The article deals with one of the most basic terms in philosophy: arché, the First Prinicple, the Origin of Everything, the source of being, truth, good and beauty. In modern Western philosophy the term is no longer obvious or necessary but it is still present in the so-called traditional, conservative or fundamentalist intellectual currents. One of the most famous contemporary representatives of such a “traditional current” is Leszek Kołakowski. The analysis of his work shows how the idea of good is related to the abovementioned term of arché. The so-called “Kołakowski Bet” is based on Dostoyevsky’s statement from “The Brothers Karamazov”: “If there is no God, everything is permitted”. Kołakowski claims that “if there is no God, it is not possible to properly use such terms as Truth or Good” because there is no general principle, no absolute understanding of the two categories. What is important, Kołakowski does not claim that God exists, he only says that God (who is here understood rather as a philosophical arché than as biblical personal God) can be the necessary condition of the validity of using the above- -mentioned terms: truth and good.
Adam Mickiewicz University Poznan
2015-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4529
10.14746/cbes.2015.13.14.14
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 13/14 (2015): Fenomen dobra; 169-190
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 13/14 (2015): Fenomen dobra; 169-190
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4529/4632
oai:ojs.pressto.amu.edu.pl:article/4530
2016-02-08T13:54:34Z
cbes:DF
driver
Enlightenment’s and Humanistic Vision on Good and Evil in Michael Schmidt-Salomon
Oświeceniowo-humanistyczna wizja dobra i zła u Michaela Schmidta-Salomona
Napierała, Piotr
This article is on Michael Schmidt-Salomon’s ethical thought as well as intelectual traditions on which he refers explicitly or could be joined with. Schmidt-Salomon is against of considering good and evil as a scientific or intelectual categories. He claims that there are only good or bad consequences of human actions what exist, so it is impossible to choose and and represent good or evil, at most one can make a reasonalbe decisions.
Adam Mickiewicz University Poznan
2015-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4530
10.14746/cbes.2015.13.14.15
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 13/14 (2015): Fenomen dobra; 191-203
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 13/14 (2015): Fenomen dobra; 191-203
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4530/4633