2024-03-28T22:37:29Z
http://pressto.amu.edu.pl/index.php/cbes/oai
oai:ojs.pressto.amu.edu.pl:article/4557
2016-02-08T13:54:34Z
cbes:DWC
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4557
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 227-341
A Good Perspective. Ethical and Religious Features of Tactics of Visuality in Józef Czapski’s Painting
Artykuł naukowy
Okupnik, Małgorzata; Akademia Muzyczna w Poznaniu
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4557
pl_PL
Being sensitive to human misery and suffering, Józef Czapski in many respects experienced a loss at various moments of his long life (1896-1993). Czapski was an individual painter who worked alone, keeping away from painters’ schools. He was interested in the problem of depicting other people’s pain. Czapski devised his own visual tactic, always associated with tact and “good perspective”. The artist avoided painting religious pictures and the two which he left behind are not his original visions but copies of the oeuvre created by others. The picture “D’apres Rouault” (1982) shows Christ Mocked. The second painting, “St. John the Baptist” (1997) was inspired by Fra Angelico. A characteristic feature of Czapski’s works is asceticism: moderate means of artistic expression, limited details and the focus on colour.
oai:ojs.pressto.amu.edu.pl:article/4558
2016-02-08T13:54:34Z
cbes:DWC
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4558
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 343-363
On a Good Literature
Artykuł naukowy
Jakubowski, Piotr; Uniwersytet Stefana Kardynała Wyszyńskiego w Warszawie
Instytut Filologii Klasycznej i Kulturoznawstwa
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4558
pl_PL
The thesis discussed here is that a main subject of literature is evil while its main goal is good. Is it possible that depicting the evil (crime,suffering, cruelty) could causes in good consequences (for reader or author)? Three main justifications of depicting of the evil in literfor it or help toature claim that it could sensitize reader for it, immune for it or help to. But all of those justifications – as it is shown by lecture of J.M. Coetzee’s Elizabeth Costello and J. Marías Your Face Tomorrow – are at least problematic. It is impossible to determine a priori whether a reader become “a better person” after contact with the evil inscribed in literary works, or, on the contrary, will be anesthetized or even possessed by the evil. So, as a solution, author recalls a concept of a “good story”, which paradigm is a speech on deathbed, enclosing whole life of a moribund and – with the burden of finality and frankness – asking not whether you was acting good or bad, but whether the fictions you were living by them were worth it. A “good literature” shows its figures as entangled infictions – frames of reference which provide a meaning to the world and are responsiblefor a essential distinctions, headed with this for good and bad things and behaviors. Alldepends for the fictions we entrust and affirm – it says – and our moral duty, as well as writer’s responsibility, is to be vigilant for its real consequences – the places where fiction meets real body of other human being capable for suffering.
oai:ojs.pressto.amu.edu.pl:article/4559
2016-02-08T13:54:34Z
cbes:DWC
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4559
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 365-376
Category of “Good” in Psychoterapy – an Outline of Issues
Artykuł naukowy
Lustig, Rafał; Centrum Terapii Nerwic w Mosznej
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4559
pl_PL
Category of “good” in psychotherapy is the main subject of the thesis. Its aim is to problematise the concept of „good” in three perspectives: area, goals and climate of psychoteraphy. It will be done by posing questions about: the human being’ssituation in psychotherapy, the identity of client, the sources of „good” concept’s meaning in psychotherapy, the conflict between various aspects of client's good, the conflict between client's good and the others good, the requirements for the proper psychotherapeutic process and the validation of psychotherapy. The thesis is hermeneutic in its character. It shows the relational nature of “good” with its unavoidable and unsolvable problems.
oai:ojs.pressto.amu.edu.pl:article/4560
2016-02-08T13:54:34Z
cbes:DWC
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/4560
2016-02-08T13:54:34Z
Adam Mickiewicz University Poznan
No. 13/14 (2015): Fenomen dobra; 377-386
Phenomenon of Good in Perspective of Hospice Care
Artykuł naukowy
Chrząstowska, Małgorzata; Brak
2015-12-02
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/4560
pl_PL
An aim of this article is to depict a phenomenon of good, understood as a ethical attitude tied with specific psychological after-effects, in caring on dying people. As it is shown, the good itself lies both on basics of modern hospice movement, as well as in daily practice of first hospice that realizes its goals – that is St Christopher’s Hospice in London, which is an exemplar and source of inspiration for many others established in whole World.