2024-03-29T10:03:56Z
http://pressto.amu.edu.pl/index.php/cbes/oai
oai:ojs.pressto.amu.edu.pl:article/1211
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1211
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 109-130
"Jeśli jest sam, to przynosi dobrą nowinę (2Sm 18,25). Kilka słów o samotności i wspólnocie
Artykuł naukowy
Tomczak, Patrycja; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Romańskiej
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1211
pl_PL
The paper presents an attempt at a reflection on the experience of solitude, sadness and depression in the modern Christian community of faith. Solitary people in the Old Testament (e.g. orphans, widows and exiles in the Book of Deuteronomy and in the prophetic books) become the ethical foundation of Israel’s community, and in the New Testament the weeping receive one of Jesus’ eight benedictions; however, in thecourse of time the sadness of solitude often turns out to be a stigma of exclusion from the community of faith rather than an object of the messianic promise. In order to return to biblical sources, it may prove useful to enhance the value of the Jewish dimension of faith(the value of existential emunah of Judaism against the dogmatic pistis of Christianity, cf. Buber). In light of Kristeva’s concept, only such a reading of biblical texts (e.g. Psalm 88) can give voice to the experience of depression, bringing language/life into the space ofwhat is asymbolic, and to death. The second part of the paper proposes a new interpretation of the gospel, brought tothe community by an isolated individual, through the reading of Notatnik (1965-1979) (The Notebook) by Anna Kamieńska. Not only is it a powerful literary record of the experience of solitude, but it also exposes the consoling content of faith, denounces its propermechanisms of social exclusion and projects (proposes?) a Christian community that would be cemented by solidarity and the capacity for self-questioning.
oai:ojs.pressto.amu.edu.pl:article/1212
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1212
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 147-160
Kiko - zapiski z samotnej podróży
Artykuł naukowy
Kasza, Justyna Weronika; School of Language, Literature and International Studies
Uniwersytet of Central Lancashire
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1212
pl_PL
The article focuses on images of a solitary journey recorded in a literary form known as kikō (travel journals/diaries) that belongs to a long tradition of lifewriting narratives in Japan. The point of departure is a short introduction on structural features of kikō as a genre whose purpose is to depict a solitary journey (undertaken by poets and writers) that traces literary motifs, fictional characters, or places described in literature. The introductory part highlights the continuation of the genre in the literary tradition of Japan from the Middle Ages to the present day, and indicates how kikō can be interpreted within the framework of Western diary studies, for example as defined by Philippe Lejeune. The principal part of the paper analyses an essay written in 1952 by Endō Shūsaku Terēzu no kage o otte (Following the Shadow of Thérèse) as an example of a contemporary kikō. The essay is the testimony of Endō’s solitary journey to the south-west corner of France inorder to re-read and to capture the essence of a novel by François Mauriac, Thérèse Desqueyroux. This novel so significantly influenced Endō’s oeuvres that at the end of his life the writer would call it “the novel I have loved”.________________
oai:ojs.pressto.amu.edu.pl:article/1222
2016-02-04T10:33:32Z
cbes:SWS
driver
v2
http://pressto.amu.edu.pl/index.php/cbes/article/view/1222
2016-02-04T10:33:32Z
Adam Mickiewicz University Poznan
No. 12 (2014): Wobec samotności; 131-145
"Uciekałem w samotność" - figury romantycznej samotności w "Pamiętnikach szaleńca Gustava Flauberta"
Artykuł naukowy
Śniedziewski, Piotr; Uniwersytet im. Adama Mickiewicza w Poznaniu
Instytut Filologii Polskiej
2014-01-01
url:http://pressto.amu.edu.pl/index.php/cbes/article/view/1222
pl_PL
The aim of the article is to analyze the experience of solitude in Memoirs of aMadman (1838), one of the youthful works of Gustave Flaubert, where autobiographical and fictional elements are interspersed. The narrator of Memoirs… is a loner in a threefoldsense: social (it is a result of reluctance and even hatred towards society and a consequence of misanthropy and romantic elitism), metaphysical (a man in Memoirs… seemsto be abandoned, vainly seeking rest in God or in any au-delà) and existential (Memoirs… are written by someone who is empty, burned out, unable to creatively engage in life; he is a stranger to himself). The typology seems to be an obvious affirmation of romantic phenomenon.But Flaubert’s youthful work is not imitative: the experience of loneliness has been subjected to a process of disillusion that ruins the romantic myths