2024-03-29T09:42:37Z
http://pressto.amu.edu.pl/index.php/cbes/oai
oai:ojs.pressto.amu.edu.pl:article/4425
2016-02-08T13:52:44Z
cbes:kbf
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Stein and Heidegger – Two Phenomenologies
Stein i Heidegger - Dwie Fenomenologie
Szulc, Aleksandra
The main aim of this article is to explain Heidegger’s and Stein’s conception of phenomenology. These analyses provide a basis for an attempt to explain Stein’scritique of Heidegger’s thought. First, I present Heidegger’s phenomenology, which can be described as hermeneutic, that is to say his conception assumes an understanding of being as a fundamental category. Next, I introduce Stein’s personal phenomenology, termed as such because her explorations focus on human being. In the last part of my paper, I show how Stein considers the incompleteness of Heidegger’s analysis of Dasein,death and temporality as the main shortcomings of his thought. Stein accuses Heideggerof saying nothing about the possibility of eternity and takes into account only finite existence.My interpretation is that Stein’s appraisal, in the main, stems from her understanding of phenomenology which differs from Heidegger’s.
Adam Mickiewicz University Poznan
2016-01-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4425
10.14746/cbes.2014.11.04
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 32-39
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 32-39
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4425/4669
oai:ojs.pressto.amu.edu.pl:article/4426
2016-02-08T13:52:44Z
cbes:kbf
driver
Edith Stein as a Critic of Heidegger's Fundamental Ontology
Edyta Stein jako krytyk ontologii fundamentalnej Heideggera
Przyłębski, Andrzej
While Stein truly admired Heidegger, she was nevertheless deeplysceptical of the direction that his philosophy took. What caused such a flattering assessment of Heidegger was primarily, but not exclusively, her reading of Being and Time. In this work,Stein saw the development of the issues that fascinated her for a long time and whichwere for her more important than epistemological studies that dominated Husserl’s research.It was a matter of individual, unique, human existence. Her critical review ofHeidegger's book shows two elements that set the way for the development of a comprehensive,systematic hermeneutical philosophy. The first is the stress on the importance ofthe human community against the domination of das Man. The second component is heraccount of death, in response to Heidegger's description of being-towards-death
Adam Mickiewicz University Poznan
2016-01-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4426
10.14746/cbes.2014.11.05
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 41-52
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 41-52
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4426/4525
oai:ojs.pressto.amu.edu.pl:article/4427
2016-02-08T13:52:44Z
cbes:kbf
driver
Between Phenomenology of Religion and Mysticism of Testimonial: Edith Stein versus Max Scheler and Martin Heidegger
Pomiędzy fenomenologią religii a mistyką świadectwa. Edyta Stein -versus Max Scheler i Martin Heidegger
Brejdak, Jaromir
This article begins with the presentation of three versions of phenomenology of religion shown as a maieutic turn in phenomenology: in case of Martin Heidegger,a Dasein as an enactment, in case of Max Scheler, a Person as an act. The second part of this work depicts Stein’s way towards God and tries to reconstruct her account of mysticalexperience based on her encounter with the thought of Saint John of the Cross. From a theoretical point of view, Edith Stein’s purpose seems to be limited, yet not in the merits of the case. Testimonial stays the only real way of experiencing God and reporting on His presence.
This article begins with the presentation of three versions of phenomenology of religion shown as a maieutic turn in phenomenology: in case of Martin Heidegger,a Dasein as an enactment, in case of Max Scheler, a Person as an act. The second part of this work depicts Stein’s way towards God and tries to reconstruct her account of mysticalexperience based on her encounter with the thought of Saint John of the Cross. From a theoretical point of view, Edith Stein’s purpose seems to be limited, yet not in the merits of the case. Testimonial stays the only real way of experiencing God and reporting on His presence.
Adam Mickiewicz University Poznan
2016-01-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4427
10.14746/cbes.2014.11.06
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 53-73
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 53-73
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4427/4526
oai:ojs.pressto.amu.edu.pl:article/4428
2016-02-08T13:52:44Z
cbes:kbf
driver
From Empathy to a Man into a Mystical Union with God
Od wczucia w człowieka do unii mistycznej z Bogiem
Machnacz, Jerzy
The philosophical thought of Edith Stein is connected with her life: life (praxis) asks the question to which she responds (theoria). Her philosophical work showsher personality (it is focused on searching for the sense of her own existence), being at thesame time personal (interested in a human being, at in discovering sense of our existence).Such à la Socrates philosophyseeksto comprehend life more thoroughly and thereby to change it. Stein’s way to herself starts with phenomenological empathy for (feeling-into) another man, with the intuition of another human being’s existence and with one’s own casual existence, and ends in a mystical unification with God, in the experienceof the fulfilment of one’s existence in the existence of God. The life and thoughtof Edith Stein – Saint Teresa Benedicta of the Cross are the testimony of searching for theTruth (theoria) and of being in the Truth (praxis).
Adam Mickiewicz University Poznan
2016-01-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4428
10.14746/cbes.2014.11.07
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 76-83
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 76-83
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4428/4527
oai:ojs.pressto.amu.edu.pl:article/4430
2016-02-08T13:52:44Z
cbes:kbf
driver
Phenomenology of the Body (Leib) according to Edith Stein and Hermann Schmitz
Phänomenologie des Leibes bei Edith Stein und Hermann Schmitz
Kammler, Steffen
Steffen Kammler carries out a detailed analysis of phenomenology of thebody contained in Edith Stein’s dissertation On the Problem of Empathy and Hermann Schmitz’s Philosphical System (System der Philosophie), highlighting similarities and deepdifferences in their views. The author shows the relevance of Edith Stein’s philosophical approach to these issues in dialogue with the newest trends in phenomenological studies and reveals the stimulating influence of Stein’s way of thinking about body (Leib) on German phenomenology in the second half of the twentieth century.
Adam Mickiewicz University Poznan
2016-01-27
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4430
10.14746/cbes.2014.11.09
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 101-109
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 101-109
1895-2984
pol
http://pressto.amu.edu.pl/index.php/cbes/article/view/4430/4529
oai:ojs.pressto.amu.edu.pl:article/4564
2016-02-08T13:52:44Z
cbes:kbf
driver
Die ontologie Edith Steins –eine phänomenologische annäherung
Edith Stein's Ontology - A Phenomenological Approach
Kluck, Steffen
Starting from a critique of Husserl’s and Heidegger’s understanding of phenomena, the presented paper undertakes systematically orientated productive approachto some motifs of Stein’s ontology. It is possible to highlight four meaningful points of contact for the presented phenomenological thinking. Stein’s theses culminate in the characterisation of man as a primarily affected, receiving being. This approach has far-reaching consequences for the world and self-understanding of man and can also be of high relevance to modern phenomenology.
Adam Mickiewicz University Poznan
2016-02-04
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Artykuł naukowy
application/pdf
http://pressto.amu.edu.pl/index.php/cbes/article/view/4564
Zeszyty Naukowe Centrum Badań im. Edyty Stein; No. 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 85-99
Zeszyty Naukowe Centrum Badań im. Edyty Stein; Nr 11 (2014): Fenomen Edyty Stein - Das Phänomen Edith Stein; 85-99
1895-2984
deu
http://pressto.amu.edu.pl/index.php/cbes/article/view/4564/4674