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poznanie
ewolucja
zwrot kognitywny
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Liczba wyświetleń: 6
Liczba pobrań: 3
Abstrakt
The cognitive turn in the study of religion refers to new interdisciplinary research projects developed on the foundation of cognitive science and having increasing influence on the contemporary study of religion. The cognitive science of religion introduces essential theoretical and methodological innovations, emphasizing the role of empirical research, including the experimental method, and drawing on the achievements of natural sciences. Cognitive scientists focus on the cognitive and evolutionary determinants of religious ideas and behavior. The article discusses the main features, methodological assumptions, and limitations of the cognitive science of religion.
Bibliografia
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Antes, P., A.W. Geertz, R.R. Warne (eds.) (2004). New Approaches to the Study of Religion, vol. 1 i 2. Berlin: De Gruyter.
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Barrett, J.L. 2012. Born Believers: The Science of Children’s Religious Belief. New York: Free Press.
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Berkeley: University of California Press.
Bulbulia J., Schjoedt, U. (2013). The Neural Basis of Religion. [W:] F. Krueger, J. Grafman, (eds.). The Neural Basis of Human Belief Systems. Hove: Psychology Press: 169-190.
Czáchesz, I. (2017). Cognitive Science and the New Testament: A New Approach to Early Christian Research. Oxford: Oxford University Press.
Czeremski M. (2021). Mit w umyśle. Ewolucyjno-kognitywne podstawy form mitycznych. Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
Geertz, A.W., J.S. Jensen, (eds.) (2011). Religious Narrative, Cognition and Culture: Image and Word in the Mind of Narrative. London: Equinox Publishing.
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Martin H.L., Wiebe D., Religious Studies as a Scientific Discipline: The Persistence of a Delusion, “Journal for the American Academy of Religion” 80(3), 2012: 587-597.
McCauley, R.N. (2017). Philosophical Foundations of the Cognitive Science of Religion: A Head Start. New York : Bloomsbury Academic.
McCauley, R. N., E. T. Lawson (2002). Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press.
Norenzayan, A. 2013. Big Gods: How Religion Transformed Cooperation and Conflict. Princeton, NJ: Princeton University Press.
Pyysiäinen, I. (2003). How Religion Works: Towards a New Cognitive Science of Religion. Leiden: Brill.
Schjoedt, U. (2009). The Religious Brain: A General Introduction to the Experimental Neuroscience of Religion. “Method & Theory in the Study of Religion” 21 (3): 310-339.
Sørensen, J. (2007). A Cognitive Theory of Magic. Lanham, MD: AltaMira.
Sztajer, S. (2018). Pojęciowa konstrukcja świata religijnego. Przekonania religijne a procesy poznawcze. Poznań: Wydawnictwo Naukowe Wydziału Nauk Społecznych UAM.
Taves, Ann. 2009. Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press.
White, C. (2021). An Introduction to the Cognitive Science of Religion: Connecting Evolution, Brain, Cognition, and Culture. Milton: Taylor and Francis.
Wilson, D.S. (2002). Darwin’s Cathedral: Evolution, Religion, and the Nature of Society. Chicago: The University of Chicago Press.
Licencja
Prawa autorskie (c) 2024 Sławomir Sztajer
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Użycie niekomercyjne 4.0 Międzynarodowe.