The Concept of Heteronomy in the Ethics of Lévinas and Caputo
Okładka czasopisma Sensus Historiae, tom 52, nr 3, rok 2023, tytuł Kryzysy, wartości, łady historiograficzne
PDF (English)

Słowa kluczowe

heteronomy
autonomy
subject
ethics
the Other

Jak cytować

Mickiewicz, A. J. (2023). The Concept of Heteronomy in the Ethics of Lévinas and Caputo. Sensus Historiae, 52(3), 101–119. https://doi.org/10.14746/sh.2023.52.3.006

Liczba wyświetleń: 19


Liczba pobrań: 17

Abstrakt

The aim of this article is to compare and contrast the conception of heteronomy in the works of Emmanuel Lévinas and John D. Caputo. I am going to examine the historical connections between those authors. The notion of heteronomy will be analyzed in the framework of the idea of autonomy that has gained its most developed form in the philosophy of the Enlightenment. Critical analysis of the use of the philosophy of Lévinas and Caputo will enable me to raise the question about the limitations of the heteronymous approach in ethics. According to my thesis, it is not possible to create a purely heteronomous concept; yet, neither should pure autonomous ethics be pursued. These two attitudes must coexist with each other for the establishment of the possibility of a real moral response to the Other.

https://doi.org/10.14746/sh.2023.52.3.006
PDF (English)

Finansowanie

Academic work financed with the Polish science budget resources in the years 2020‒2024, as a research project within the framework of the “Diamentowy Grant” [Diamond Grant] programme

Bibliografia

Basterra G. (2015), The Subject of Freedom: Kant, Levinas, New York:Fordham University Press.

Caputo D. (1993), Against Ethics. Contributions to a Poetics of Obligation with a constant Reference to Deconstruction, Bloomington and Indianapolis: Indiana University Press.

Carey S. (1997), Embodying Original Ethics. A Response to Levinas and Caputo, in: “Philosophy Today,” vol. 41 (3), pp. 446-59.

Crockett C. (2018), Radical Theology and the Event: Caputo’s Derridean Gospel,in: “After the End of Writing: Political Theology and New Materialism,” New York: Fordham University Press, pp. 93-108.

Davies P. (2004) Sincerity and the End of Theodicy: Three Remarks on Levinas and Kant, in: The Cambridge Companion to Levinas, S. Critchley, R. Bernasconi (eds.), Cambridge: Cambridge University Press, pp.161-88.

Kant I. (1998A), Critique of Pure Reason, trans. P. Guyer, A.W. Wood, Cambridge: Cambridge University Press.

Kant I. (1998B), Groundwork of the Metaphysics of Morals, trans.M. Gregor, Cambridge: Cambridge University Press.Lévinas E. (1956), La philosophie et l’idée de l’Infini,in: “Revue de Métaphysique et de Morale,” vol. 62 (3), pp. 241-54.

Lévinas E. (1971), Totalité et infini. Essai sur l’extériorité, Kluwer Academic.

Lévinas E. (1974), Autrement qu’être ou au-delà de l’essence, Hague: Springer.

Lévinas E. (1979), Totality and Infinity. An Essay on Exteriority, trans. A. Lingis, Dordrecht: Martinus Nijhoff Publishers.

Lévinas E. (1987), Collected Philosophical Papers, trans. A. Lingis, Dordrecht: Martinus Nijhoff Publishers.

Lévinas E. (1998), Otherwise than Being or Beyond Essence, trans. A. Linguis, Pittsburg: Duquesne University Press.

M. Child, D.D. Williams, A.J. Birch, R. Boody (2005), Autonomy or Heteronomy? Levinas’ Challenge to Modernism and Postmodernism, in: “Educational theory” vol. 45 (2), pp. 167-89.

Olthuis, James H. (ed.) (2002), Religion with/out Religion, New York: Routledge.Roish G. (2018), The Contested History of Autonomy: Interpreting European Modernity, London: Bloomsbury Publishing.

Schneewind J.B. (1998), The Invention of Autonomy: A History of Modern Moral Philosophy, Cambridge: Cambridge University Press.

Štofaník Š. (2018), The Adventure of Weak Theology. Reading the Work of John D. Caputo through Biographies and Events, Suny Press.

Szaj P. (2015), Absolutny Inny? Kilka dekonstrukcyjnych glos do Levinasa, „Humanoria,” vol. 4 (12), pp. 31-9.