Abstrakt
Ruch protestacyjny czuwania przy świecach lat 2016-2017 był znaczący dla Korei Południowej, gdyż po raz pierwszy w historii południowokoreańskiego państwa konstytucyjnego doprowadził do usunięcia z urzędu prezydenta. Był jednak przede wszystkim niezapomnianym zjawiskiem, które przebiegało w sposób pokojowy i w formie obchodów, mimo, że na ulice wyległy rzesze ludzi, domagających się usunięcia urzędującej ówczesnej prezydent i stanowiących poważny czynnik w warunkach demokracji instytucjonalnej. Przemoc, tak wszechobecna w poprzednich ruchach masowych, nie miała miejsca w latach 2016-2017. Niektórzy podkreślali zwiększone poczucie przynależności obywatelskiej, zaś inni skupiali się na kontekście historycznym, z pominięciem dynamik zmiany obecnych w ruchach powszechnych. Co więcej, szczególnie w latach 2000. pokojowe i radosne zgromadzenia przykuwały uwagę, stanowiąc element podkreślany jako rodzaj strategii dla obywateli, którzy wylegli na ulicę, zachowując jednocześnie dystans wobec aktywistów. Istnienie ruchów, powiązanych z różnymi agendami politycznymi, postrzegano jako zagrożenie dla wypaczenia celu demonstracji. Dla obywateli, zdystansowanie się względem tychże jest ważną strategią zachowania ‘czystości’ ruchu. Sprawiło to, że na placu manifestacji nie było flagi – symbolu ruchu. Jednakże tak zwany ‘Festiwal Każdej Flagi’, który zaobserwowano podczas czuwania przy świecach lat 2016-2017 wypełnił lukę między ruchami demonstrującymi się flagą, a uczestnikami pozostałych. Zbiorowe występy z flagami rozluźniły napięcie na linii organizatorzy ruchów – obywatele, co paradoksalnie stało się czynnikiem scalającym mimo, że było czynnikiem konfliktu wewnętrznego w demonstracjach. W efekcie ukształtował się ważny kontekst społeczny dla takich masowych demonstracji jak festiwale, które zyskiwały na uwadze w latach 2000., aż do ich zakończenia w latach 2016-2017.
Bibliografia
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