Wayward Sisters. A Germanic Narrative Structure as Building Blocks in Two Íslendingasǫgur
Journal cover Folia Scandinavica Posnaniensia, volume 37, year 2025, title Special Issue: Architextures. Building, Writing, Speaking in Nordic Literatures and Languages
PDF

Keywords

Old Norse
sagas of Icelanders
narrative structures
gender
archetypes

How to Cite

Ventura, A. (2025). Wayward Sisters. A Germanic Narrative Structure as Building Blocks in Two Íslendingasǫgur. Folia Scandinavica Posnaniensia, 37, 72–83. https://doi.org/10.14746/fsp-2025.37.07

Abstract

This article focuses on the role and evolution of the Female Avenger in the Íslendingasǫgur, its patterns and narrative structure, by analysing and comparing two episodes from Gísla saga Súrssonar and Harðar saga. Þórdís (Gísla) and Þorbjǫrg (Harðara) draw upon an earlier Germanic archetype, best exemplified by Guðrún Gjúkadóttir, bringing about vengeance at the dinner table. However, where they differ is in the aftermath of said dinner. Building on the foundations laid by Guðrún, these two women set themselves apart from most other female characters by taking revenge into their own hands, instead of recurring to the usual, codified ways of getting revenge through inciting male relatives into doing it. Their brothers are their keystones, and their complex relationships make or break Germanic narrative structures. The turning point comes when both women betray their brothers, leading to their husbands having their brothers-in-law killed, news of the killing reaching the women at the dinner table, and the consequent decision to violently avenge their brothers. The reason for the appearance of this new structure might be found in a cultural shift, it might be purely narratological, or a mix of both. This paper seeks to answer this question.

https://doi.org/10.14746/fsp-2025.37.07
PDF

References

Bagge, S. (1992). From Sagas to Society: The Case of Heimskringla. In G. Pálsson (ed.), From Sagas to Society. Comparative Approaches to Early Iceland (pp. 61–75). Middlesex: Hisarlik Press.

Byock, J. (2001). Viking Age Iceland. London: Penguin Books.

Faulkes, A. (ed.) (2001). Three Icelandic Outlaw Sagas. London: Everyman.

Jochens, J. (1996). Old Norse Images of Women. Philadelphia: University of Pennsylvania Press. DOI: https://doi.org/10.9783/9781512802818

Kress, H. (2002). Taming of the Shrew: The Rise of Patriarchy and the Subordination of the Feminine in Old Norse Literature. In S.M. Anderson, K. Swenson (eds.), Cold Counsel. Women in Old Norse Literature and Mythology (pp. 81–92). New York, London: Routledge.

Martínez-Pizarro, J. (1986). The Three Meals in Heiðarviga saga. Repetition and Functional Diversity. In J. Lindow et al. (eds.), Structure and Meaning in Old Norse Literature. New Approaches to Textual Analysis and Literary Criticism (pp. 220–234). Odense: Odense University Press.

Merkelbach, R. (2022). Kjalnesinga saga and the Outlaw Saga Tradition: Subversion and Simultaneity in a Kaleidoscopic Perspective. Saga-Book 46, 65–92.

Merkelbach, R. (2024). Story, World and Character in the Late Íslendingasögur. Rogue Sagas. Cambridge: Brewer. DOI: https://doi.org/10.7722/AALV5621

Meulengracht Sørensen, P. (1986). Murder in Marital Bed: An Attempt at Understanding a Crucial Scene in Gísla saga. In J. Lindow et al. (eds.), Structure and Meaning in Old Norse Literature (pp. 235–263). Odense: Odense University Press.

Meulengracht Sørensen, P. (1993a). Historical Reality and Literary Form. In A. Faulkes, R. Perkins (eds.), Viking Revaluations. Viking Society Centenary Symposium 14–15 May 1992 (pp. 172–181). London: Viking Society for Northern Research.

Meulengracht Sørensen, P. (1993b). Saga and Society. An Introduction to Old Norse Literature. Odense: Odense University Press.

Miller, W.I. (1990). Bloodtaking and Peacemaking. Feud, Law and Society in Saga Iceland. Chicago: University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226526829.001.0001

Mundal, E. (1994). The Position of Women in Old Norse Society and the Basis for Their Power. NORA – Nordic Journal of Feminist and Gender Research 2, 3–11. DOI: https://doi.org/10.1080/08038740.1994.9959652

Mundal, E. (2014). Bakgrunnen for kvinnesynet i den norrøne kulturen. In N.L. Coleman, N. Løkka (eds.), Kvinner i vikingtid (pp. 325–336). Oslo, Göteborg: Scandinavian Academic Press, Makadam.

O’Connor, R. (2017). History and Fiction. In Á. Jakobsson, S. Jakobsson (eds.), The Routledge Research Companion to the Medieval Icelandic Sagas (pp. 88–110). London, New York: Routledge. DOI: https://doi.org/10.4324/9781315613628-8

O’Donoghue, H. (2005). Skaldic Verse and the Poetics of Saga Narrative. Oxford, New York: Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780199267323.001.0001

Straubhaar, S.B. (2011). Old Norse Women’s Poetry. The Voices of Female Skalds. Cambridge: Brewer. DOI: https://doi.org/10.1515/9781846157806

Þórólfsson, B.K. & Jónsson, G. (eds.) (1943). Gísla saga Súrssonar. In Vestfirðinga sǫgur (pp. 1–118). Reykjavík: Hið íslenzka fornritafélag.

Vilmundarson, Þ. & Vilhjálmsson, B. (eds.) (1991). Harðar saga. Reykjavík: Hið íslenzka fornritafélag.

Wolf, K. (2018). “Engi er allheimskr, ef þegja má”: Women and Silence in the Sagas and þættir of Icelanders. Maal og Minne 110(2), 115–126.