Abstract
In the historical and cultural study of the impact of magical practices on everyday life in the Nordic region, a significant role is played by the examination of the composition, distribution, and use of black magic books commonly known as svartebøker. The widespread practice of composing, using, and transmitting these books is well-documented throughout the North as early as the 15th century. These are composite manuscripts that blend Latin formulas, invocations to saints and demons, remedies for improving one’s fortune or the health of livestock, spells to harm someone. However, comparisons across various manuscripts suggest that svartebøker generally followed a predetermined pattern based on local legends and beliefs, incorporating motifs of European scope. This pattern is reflected in the textual architecture of svartebøker across the Scandinavian region, likely creating a veritable canon of magical book composition. By analyzing some manuscripts from the Scandinavian area, this article seeks to highlight indispensable recurring patterns, widely diffused and reiterated over time, points that not only legitimize the remedies and formulas contained in the books but that also canonize a magical narrative structure. In addition, through folklore research, an attempt will be made to trace the origins of these patterns.
References
Amundsen, A.B. (1987). Svarteboken fra Borge. Sarpsborg: Vardings trykkeri.
Ankarloo, B. (1971). Trolldomsprocesserna i Sverige. Stockholm: Nordiska bokhandeln.
Árnason, J. (1862). Íslenzkar þjóðsögur og æfintýri, vol. 1. Leipzig: J.C. Hinrichs.
Bang, A.C. (2005). Norske hexeformularer og magiske opskrifter. V. Espeland (ed.). Oslo: Ka.
Campbell, Å. et al. (1928). Nordiskt folkminne: studier tillägnade C.W. von Sydow, 12/21/1928. Stockholm: C.E. Fritzes Hovbokhandel.
Christiansen, R.Th. (1958). The Migratory Legends. A Proposed List of Types with a Systematic Catalogue of the Norwegian Variants. Helsinki: Suomalainen Tiedeakatemia.
Davies, O. (2009). Grimoires. A History of Magic Books. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/oso/9780199204519.001.0001
Edsman, C.M. (1996). Från silverfisken i Skaga till träguden i Silbojokk. Uppsala: Dialekt- och folkminnesarkivet.
Edvardsen, E.H. (1997). Gammelt nytt i våre tidligste ukeblader. Oslo: Norsk Folkeminnelag, Aschehoug.
Espeland, V. (1974). Svartbok frå Gudbrandsdalen. Oslo: Universitetsforlaget.
Espeland, V. (2009). Forord. In A.C. Bang, Norske hexeformularer og magiske opskrifter. V. Espeland (ed.), (pp. 7– 25). Oslo: Ka.
Espeland, V. (2014). Svartebøker: fra Svarteboka til Necronomicon. Oslo: Humanist.
Faye, A. (1833). Norske Sagn. Arendal: Halds Bogtryggerie.
Feilberg, H.F. (1886). Bidrag til en Ordbog over Jyske Almuesmål, vol. 1. Kjøbenhavn: Thieles bogtrykkerie.
Garstein, O. (1993). Vinjeboka. Den eldste svartebok fra norsk middelalder. Oslo: Solum.
Johnson, T.K. (2010). Tidebast och Vandelrot: Magical Representations in the Swedish Black Art Book Tradition. PhD Thesis, University of Washington.
Kamp, J. (1877). Danske Folkeminder, Æventyr, Folkesagn, Gaader, Rim og Folketro. Odense: R. Nielsen.
Kristiansen, E. (2013). Two Northern Grimoires: The Trondenes and Vesterålen Black Books. Acta Borealia 30(2), 1–14. DOI: https://doi.org/10.1080/08003831.2013.813779
Kvideland, R. & Sehmsdorf, H.K. (1988). Scandinavian Folk Belief and Legend. Minneapolis: University of Minnesota Press.
Mitchell, S. (2015). Leechbooks, Manuals, and Grimoires. On the Early History of Magical Texts in Scandinavia. Arv. Nordic Yearbook of Folklore 70, 57–74.
Munthe, W. (1926). Svarteboka. In H. Jæger, W.P. Sommerfeldt (eds.), Boken om bøker, vol. 1 (pp. 86–92). Oslo: Steenske forlag.
Müllenhoff, K. (1845). Sagen, Märchen und Lieder der Herzogthümer Schleswig, Holstein und Lauenburg. Kiel: Schwerssche Buchhandlung.
Næss, H.E. (1982). Trolldomsprosessene i Norge på 1500–1600-tallet. Oslo: Universitetsforlaget.
Ohrt, F. (1921). Danmarks trylleformler, vol. 1. København, Kristiania: Gyldendal.
Ohrvik, A. (2012). “…For All Honest Christian and Science-loving Readers”. Religious Encounters in Early Modern Norwegian Black Books. Arv. Nordic Yearbook of Folklore 68, 7–26.
Ohrvik, A. (2014). Et forsøk på portrett av en svarteboksamler i Norsk Folkeminnesamling. In L. Esborg, D. Johannsen (eds.), «En vild endevending av al virkelighet». Norsk Folkeminnesamling i hundre år (pp. 207–218). Oslo: Novus.
Ohrvik, A. (2018). Medicine, Magic and Art in Early Modern Norway. Conceptualizing Knowledge. London: Palgrave Macmillan. DOI: https://doi.org/10.1057/978-1-137-46742-3
Rafnsson, M. (2008). Tvær galdraskræður. Two Books of Icelandic Magic. Hólmavík: Strandagaldur.
Rustad, M. (1999). The Black Books of Elverum. Lakeville: Galde Press.
Sigmarsdóttir, E. et al. (2004). Galdrakver. A Book of Magic. Reykjavík: Háskólabókasafn.
Skinner, S. & Rankine, D. (eds.). (2009). The Grimoire of Saint Cyprian. Clavis Inferni. Singapore: Gold Hoard Press.
Steen, A. (ed.). (1964). Sjette og sjuende Mosebok. Kristiansand: Fædrelandsvennen.
Stokker, K. (1989). To Catch a Thief: Binding and Loosing and the Black Book Minister. Scandinavian Studies 61(4), 353–374.
Stokker, K. (2001). Narratives of Magic and Healing: “Oldtidens Sortebog” in Norway and the New Land. Scandinavian Studies 73(4), 399–416.
Stokker, K. (2007). Remedies and Rituals: Folk Medicine in Norway and the New Land. Saint Paul: Minnesota Historical Society.
Sæmundsson, M.V. (1992). Galdrar á Íslandi: Íslensk galdrabók. Reykjavík: Almenna bókafélagið.
Østberg, K. (1925). Svartboka. Oslo: Steenske forlag.
License
Copyright (c) 2025 Luca Taglianetti

This work is licensed under a Creative Commons Attribution 4.0 International License.