The transition from “fantastic reality” to the “realistic fantasy” in the 1990s and the novel as practice –Rereading Kim Young-ha’s “Jeon Tae-il and Showgirl”
Journal cover International Journal of Korean Humanities and Social Sciences, volume 11, year 2025, title International Journal of Korean Humanities and Social Sciences
PDF

Keywords

1990s
fantasy
the performativity of novel
authenticity
Kim Young-ha
Jeon Tae-il and Showgirl

How to Cite

Lee, S.-A. (2025). The transition from “fantastic reality” to the “realistic fantasy” in the 1990s and the novel as practice –Rereading Kim Young-ha’s “Jeon Tae-il and Showgirl”. International Journal of Korean Humanities and Social Sciences, 11, 151–170. https://doi.org/10.14746/kr.2025.11.07

Abstract

A perspective that seeks to understand ‘what a novel does’ before asking ‘what a novel means’ stems from a will to deconstruct the notion of a transcendental reality. This will reveals that a novel is not simply ‘about’ something, but that it ‘constitutes’ something producing new meaning by communicating with the external world. In this way, the literary scene of the 1990s serves as a suitable experimental ground for a perspective that focuses on the novel’s performativity, as it was a time and space where the conceptual frameworks once considered representations of reality were lost. While an amorphous reality and inner self are constructed alongside the process of writing, the contradiction that serves as the foundation for the existence of the subject of authenticity persists. Therefore, as a part of a project to sketch a big picture of how the (im)possibility of forming a subject of authenticity in the 90s is realized through the novel, this paper focuses on Kim Young-ha’s novels. His novels reveal an internal motility through a cognitive shift: moving from viewing reality fantastically to the recognition that reality itself is a fantasy – that is, from ‘fantastic reality’ to ‘realistic fantasy’. Based on this understanding, “Jeon Tae-il and Showgirl” gains the possibility of being read anew, freed from its initial interpretation as a mere reflection of its era. Through the montage-like insertion of advertisements, this novel doesn't just reflect a reality controlled by capitalism. It creates a reality as another form of virtuality by embodying the fantasy of advertising. Within this fantasy, attempts to deconstruct the dichotomous perception that gives rise to conflict are repeated. In this way, a moment is captured in which the novel’s immanence and transcendence resonate to produce meaning.

https://doi.org/10.14746/kr.2025.11.07
PDF

References

Baeg, Ji-Eun (백지은). 2004. A study on Form and Style of Kim Seung-ok`s stories. In Journal of The Society of Korean Language and Literature, Vol. 49: 454-489.

Baeg, Ji-Eun (백지은). 2006. The Study on the Significant form of Lee Cheong-jun's “Ieodo”. In Korean Literary Theory and Criticism, Vol. 10. No. 1: 125-148.

Baeg, Ji-Eun (백지은). 2008. Of Necessity for the Concept and the Sphere of the “Style-Study”. In Korean Studies Quarterly, Vol. 31. No. 4: 229-252.

Baek, Chang-Ik (백창익). 2025. A Study on the Epistemology of Kim Young-ha’s Early Novels - Focused on collection of short novels, Calling. In Literary Criticism, Vol 96: 63-87.

Baudrillard, Jean. 2001. Simulacres et simulation. tr. by Ha, Tae-hwan, Seoul: Mineumsa.

Chae, Young-hee (채영희). 2019. A Study of Kim Young-ha's metafiction. In Major in Korean Language Educational Graduate School of Korea National University of Education.

Choi, Seung-tae (최승태). 2023. ‘Cultural Human’ and the Ideal of Postmodern Authenticity in 1990s Novels. In Journal of Korean Culture, Vol 63: 163-211.

Hwang Jong-yon, et al (황종연 외). 1999. How to View 1990s Literature. Seoul: Mineumsa.

Jang, Sei-jin (장세진). 2003. Another Potentiality of the 1990's “the fantastic” novels-On “the fantastic” of Meta-fiction. In Sanghur Hakbo: The Journal of Korean Modern Literature, Vol 10: 211-230.

Joung, Yoon-hee (정윤희). 2017. A Critique of Commodity Fetishism in Consumer Society and Narrative Strategies: Christian Kracht’s Faserland and Kim Young-ha’s Jeon Tae-il and Showgirl. In German Language and Literature, Vol 144: 159-179.

Kang, Nae-hui (강내희). 2013. Inheriting the Tradition of Revolutionary Thought: Korean Cultural Studies in the 1990s. In Korean Journal of Cultural Studies, Vol. 2. No. 2: 3-35.

Kim, Hong-jung (김홍중). 2009. the Sociology of the Heart. Seoul: Munhakdongne.

Kim, Young-ha (김영하). 1997. Calling. Seoul: Munhakdongne.

Lee, Seong-ah(이성아). 2025. Tragedy as ‘Post of Post’ and Literature’s Autonomy: An Approach to Yi Taejun’s Text Through Tragedy. In Sanghur Hakbo, Vol. 73, 177-208.

Ryoo, Bo-sun (류보선). 1996. Death, Its Beautiful and Ominous Temptation. In Munhakdongne, Vol. 3. No. 3: 1-6.

Seo, Young-chae (서영채). 2024. Cynicism, Death, and Masochism: A Reflection on 1990s Fiction, In Munhakdongne, Vol. 6, No 4: 1-33.

Steyerl, Hito. 2012. Missing People: Entanglement, Superposition, and Exhumation as Sites of Indeterminacy. In e-flux Journal, Vol 38. https://www.e-flux.com/journal/38/61209/missing-people-entanglement-superposition-and-exhumation-as-sites-of-indeterminacy (accessed December 7, 2025).

Todorov, Tzvetan. 1996. Introduction to Fantastic Literature. tr. by Lee, Gi-woo, Seoul: Hangukmunhwasae.

Wu, Chan-je (우찬제). 1999. The Pre-written Story and the Newly-Writing Text: A Study on Kim Young-ha. In Munhak-gwa Sahoe, Vol. 12, No 3: 1246-1270.

Yoo, Hui-sok (유희석). 2017. “Thought Experiment” and the Forms of the Novel. In Journal of English Studies in Korea, Vol. 32: 59-90.