Abstract
In his book concerning the philosophy of Gilles Deleuze, Slavoj Žižek aims to expose its difficulties and contradictions. Žižek states that Deleuze’s philosophy is marked by the coexistence of two currents: one of the incorporeal, akin to Lacanian psychoanalysis, and on the other hand the ‘vitalist’ one, based on the identification of becoming with productivity. The Logic of Sense represent the former strand, although it is also marked with the fundamental difficulty consisting in the impossibility of deciding whether the effects/event (that is, the virtual) create
bodies, or, on the contrary, events are the product of bodies. The failure to resolve
this paradox, combined with the influence of Guattari, was the reason why Deleuze
tended to develop the simpler and less promising ‚vitalist’ ontology in his later works.
But how accurate is Žižek’s insight here? Isn’t it another example of reducing every
possible material to the Hegelian-Lacanian framework?
References
Berressem H. 2011. Is it Possible not to Love Žižek?. http://www.uni-koeln.de/phil-fak/englisch/abteilungen/berressem/zizek/zizek.html.
Bowden S. 2011. The Primacy of Event in Gilles’ Deleuze’s ‘The Logic of Sense’. www.unsworks.unsw.edu.au.
DeLanda M. 2002. Intensive Science and Virtual Philosophy. New York: Bloomsbury Academics.
Deleuze G. 2000. Proust i znaki. Gdańsk: Słowo/obraz terytoria.
Deleuze G. 2004. Desert Islands and Other Texts 1953-1984. Los Angeles-New York: Semiotext(e).
Deleuze G. 2011. Logika sensu. Warszawa: Wydawnictwo Naukowe PWN.
Deleuze G., F. Guattari. 2000. Co to jest filozofia?. Gdańsk: Słowo/obraz terytoria.
Deleuze G., F. Guattari. 2008. Anti-Oedipus: Capitalism and Schizophrenia. London-New York: Penguin Classics.
Hallward P. 2006. Out of This World: Deleuze and the Philosophy of Creation. London-New York: Verso.
Hallward P. 2010. You Can’t Have it Both Ways: Deleuze or Lacan. W Deleuze and Psychoanalysis. Leuven.
Hegel G.W.F. 2002. Fenomenologia ducha. Warszawa: Fundacja Aletheia.
Schuster A. 2011. Drive and Desire: Žižek and Anti-edipus. www.clic.janvaneyck.nl/documents/ZizekDeleuzepaper.doc .
Shaviro S. 2011. Žižek on Deleuze. http://www.shaviro.com/Blog/?p=229 .
Sinnerbrink R. 2006. “Nomadology or Ideology?: Deleuze and Žižek’s Traumatic Encounter”. Parrhesia (1) : 62-87.
Smith D.W. 2004. “The Inverse Side of the Structure: Žižek on Deleuze and Lacan”. Criticism 46 (4) : 635-650 .
Widder N. 2009. “From Negation to Disjunction in a World of Simulacra: Deleuze and Melanie Klein”. Deleuze Studies 3 (2) : 207-230.
Žižek S. 2004. Organs Without Bodies: Deleuze and Consequences. New York-London: Routledge.
License
“Theoretical Practice” seeks to put into practice the idea of open access to knowledge and broadening the domain of the commons. It serves the development of science, thinking and critical reflection. The journal is published in open-access mode under the CC-BY-NC-SA 4.0 license (detail available here: http://creativecommons.org/licenses/by-nc-sa/4.0/). Articles published in the journal may be freely distributed, stored, printed and utilized for academic and teaching purposes without restrictions.
They should not be, however, used for any commercial purposes or be reconstructed into derivative creations. Access to the journal may not be limited or offered for a fee by any third party.
Prospective authors are obliged to fill in, sign and send back the publishing contract compliant with the CC licencing. [PL.pdf, PL.doc, EN.pdf,EN.doc].
According to this contract, authors grant the journal a non-exclusive right to publish their work under the creative commons license (CC-BY-NC-SA 4.0) without any financial obligation on both sides of the contract.
Before submission authors should make sure that derivative materials they use are not protected by copyright preventing their non-commercial publication. Authors are responsible for any respective copyright violations.