Abstract
The article discusses The ungrateful refugee: What immigrants never tell you (2019) by Dina Nayeri, an Iranian-American writer. Nayeri narrates her “hyphenated” identity as developing in between countries, religions, Iranian and American myths, and within transnational and liminal spaces. Even though Nayeri initially views her refugee experience as disrupting her temporality and rupturing her sense of continuity, she can transform it into an opportunity to refigure her narrative identity and construct new, reparative self-constancy, as in the Ricœurian type of ipse identity (Ricœur 1988: 246–247, 1992: 114–116). As she weaves together her personal narrative with her family memoir and several other stories of refugees, she comments on non-Western narrative patterns and Iranian storytelling customs, which are inequitably considered non-standard and incoherent by Western immigration officials. Nayeri uses several techniques that distinguish her narrative, such as straying into digressions and incorporating fragments of reportage and storytelling. The title of Nayeri’s book provokes a discussion on who is considered a “good immigrant” and what attitude “the ungrateful refugee” can take to protect their integrity and identity in the refugee camp and in the “host” society. Nayeri employs a rebellious, persistent voice and a sarcastic style to defy the social discourse that almost inconspicuously racialises refugees and migrants, and shapes expectations of immigrant “gratitude”. Although she struggles to come to terms with her refugeehood in Italy and migration to the United States, she recognises national and ethnic differences and celebrates them as an element of a hybrid, transnational life that does not have to divide people.
References
Alcoff, Linda Martín. 1999. Towards a phenomenology of racial embodiment. Radical Philosophy 95(1). 15–26.
Andrews, Molly. 2010. Beyond narrative. The shape of traumatic testimony. In Matti Hyvärinen, Lars- Christer Hydén, Marja Saarenheimo, & Maria Tamboukou (eds.), Beyond narrative coherence (Studies in Narrative 11), 147–166. John Benjamins Publishing Company. DOI: https://doi.org/10.1075/sin.11.09and
Axworthy, Michael. 2013. Revolutionary Iran: A history of the Islamic Republic. Oxford University Press.
Berray, Mohamed. 2019. A critical literary review of the melting pot and salad bowl assimilation and integration theories. Journal of Ethnic and Cultural Studies 6 (1). 142–151. DOI: https://doi.org/10.29333/ejecs/217
Cho, Lily. 2007. Diasporic citizenship: Contradictions and possibilities for Canadian literature. In Smaro Kamboureli & Roy Miki (eds.), Trans.Can.Lit: Resituating the study of Canadian literature, 93–109. Wilfrid Laurier University Press. DOI: https://doi.org/10.51644/9781554581030-010
Chouraqui, Frank. 2021. The body and embodiment: A philosophical guide. Rowman & Littlefield. DOI: https://doi.org/10.5040/9798881828653
Countering discrimination against Muslims. 2024. Organization for Security and Co-operation in Europe, www.osce.org/odihr/countering-discrimination-against-muslims. (3 March 2024.)
Derrida, Jacques. 2000. Hostipitality. Angelaki: Journal of Theoretical Humanities 5(3). 3–18. DOI: https://doi.org/10.1080/09697250020034706
Dimock, Wai Chee. 2006. Through other continents: American literature across deep time. Princeton University Press.
Elwell-Sutton, Laurence P. 1979. The Iranian Revolution. International Journal 34(3). 391–407. DOI: https://doi.org/10.1177/002070207903400304
Esfandiari, Haleh & George Liston Seay. 1997. Reconstructed lives: Women and Iran’s Islamic Revolution. The Wilson Center, www.wilsoncenter.org/article/reconstructed-lives- women-and-irans-islamic-revolution. (2 February, 2025.)
Fanon, Frantz. 1986. Black skin, white masks. Pluto Press.
Glissant, Édouard. 1999. Caribbean discourse. Selected essays. University Press of Virginia.
Global war on terror. 2024. The George W. Bush Presidential Library, http://www.georgewbushlibrary.gov/research/topic-guides/global-war-terror. (2 March, 2024.)
Nail, Thomas. 2015. The figure of the migrant. Stanford University Press.
Nayeri, Dina. 2017. The ungrateful refugee: ‘We have no debt to repay’. The Guardian, http://www.theguardian.com/world/2017/apr/04/dina-nayeri-ungrateful-refugee. (16 September, 2023.)
Nayeri, Dina. 2019. The ungrateful refugee: What migrants never tell you. Canongate Books.
Nayeri, Dina. 2023. Foreign mothers, foreign tongues: ‘In another universe, she could have been my friend’. The Guardian, http://www.theguardian.com/news/2023/mar/09/foreign-mothers-foreign-tongues-in-another-universe-she-could-have-been-my-friend. (2 March, 2024.)
Nayeri, Dina & Ilsa Brink. 2024. About Dina. Dina Nayeri, http://www.dinanayeri.com/about-dina. (2 March, 2024.)
Nazari, Hossein. 2022. Representing post-revolutionary Iran: Captivity, neo-Orientalism, and resistance in Iranian-American life writing. Bloomsbury Publishing. DOI: https://doi.org/10.5040/9780755617395
Pamerleau, William C. 2021. Disclosure and narrative: what Beauvoir can teach us about racism. Argument: Biannual Philosophical Journal 11(1). 207–221.
Quayson, Ato & Girish Daswani. 2013. Introduction – diaspora and transnationalism: Scapes, scales, and scopes. In Ato Quayson & Girish Daswani (eds.), A companion to diaspora and transnationalism. Wiley Blackwell. 1–26. DOI: https://doi.org/10.1002/9781118320792.ch1
Ricœur, Paul. 1984. Time and narrative. Vol. 1. The University of Chicago Press.
Ricœur, Paul. 1988. Time and narrative. Vol. 3. The University of Chicago Press.
Ricœur, Paul. 1992. Oneself as another. The University of Chicago Press.
Wah, Fred. 2000. Faking it: poetics & hybridity. Critical writing 1984–1999. NeWest Press.
License
Copyright (c) 2026 Mateusz Dudek

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
