Contemporary Summer Village Assemblies in Central Serbia and (Generational) Performative Practices of Older and Newer Rural Vocal Layers
PDF (English)

Słowa kluczowe

old rural vocal layer
Serbia
festival
performing ethnomusicology
applied ethnomusicology
festivals
communication
mediation
ethics

Jak cytować

Jovanović, J. (2022). Contemporary Summer Village Assemblies in Central Serbia and (Generational) Performative Practices of Older and Newer Rural Vocal Layers. Interdisciplinary Studies in Musicology, 22, 7–20. https://doi.org/10.14746/ism.2022.22.1

Liczba wyświetleń: 71


Liczba pobrań: 34

Abstrakt

For the present day middle-aged and older village singers in the Šumadija region in central Serbia rural singing festivals are quite popular events: these are occasions for local communities to share their enthusiasm and to communicate through songs, sharing the elements of tradition they all consider theirs, inventing new lyrics to well-known traditional melodies (’standards’), socializing, and confirming their friendships based on pure satisfaction in common singing. On such occasions there appears an opposition in relation to Serbian old and new traditional vocal rural layers (see more for ex. Petrović and Jovanović, 2003, Golemović, 2016). Namely, for village middle-aged and older singers, the main common means of expression are recent or newer rural singing with structural elements closer to the European ones. Old-time rural singing, with its second chords in two-part texture, non-tempered scales, more hermetic in character, shows differences between regional local traditions, and hence has not been regarded as a common way of musical communication for village singers. On the other hand, younger neotraditional singers, in professional or amateur ensembles mostly from towns and mostly conducted by ethnomusicologists, have been devotees of old-time singing as a strong endemic musical device, rich in musical, ethical, and expressive sense. At the festivals they sing such songs to awaken and demonstrate their value in the settings where they are already lost from living practice. This paper is based on the principles of applied ethnomusicology, on long-term fieldwork and on scholarly researches in Šumadija, as well as on personal performing and teaching experiences.

https://doi.org/10.14746/ism.2022.22.1
PDF (English)

Finansowanie

This study has been written in the frames of the scientific research organisation Institute of Musicology of the Serbian Academy of Sciences and Arts, financed by the Ministry of Science, Tech-nological Development and Innovations of the Government of the Republic of Serbia. This research was also supported by the Science Fund of the Republic of Serbia, #GRANT No. 7750287, Applied Mu-sicology and Ethnomusicology in Serbia – Making a Difference in Contemporary Society – APPMES

Bibliografia

Aho, M. (2013). Artistic research in music versus musicological musicianship. Svensk Tidskrift för Musikforskning 95: 65–78.

Ambrazevičius, R. (2020). Embodiment in the context of the transmission of vocal tradition. school of traditional music, Poland. Res Musica 12: 75–93.

Baily, J. (2008). Ethnomusicology, intermusability, and performance practice. In H. Stobart (Ed.), The New (Ethno)Musicologies (pp. 117–134). The Scarecrow Press.

Bikont, M. (2016). Secondary folklore performers in Poland – methods of achieving of vocal and instru mental style. In E. A. Dorohova (Ed.), Folklore movement in contemporary world. [in Russian]

Collection of papers (pp. 122–127). State Republic Center of Russian Folklore. [in Russian]

Dorohova, E. A. (2016). Scopes of reconstruction. In E. A. Dorohova (Ed.), Folklore movement in contemporary world. Collection of papers (pp. 80–94). State Republic Center of Russian Folklore. [in Russian]

Elschek, O. (1998). Stratigraphic problems in traditional music of the Carpats and the Balkans – West and East Europe. Muzičkitalas 2–4: 43–50. [in Serbian]

Golemović, D. O. (2012). The researcher in ‘the field’ – ‘The field’ in the researcher. In M. Ivanović-Barišić (Ed.), Fieldwork – poetics of encounters (pp. 199–203). Collection of papers, Volume 27. Institute of Ethnography of the Serbian Academy of Sciences and Arts. [in Serbian]

Golemović, D. O. (2016). Pevanje iz vika [Singing izvika]. Društvo za Negovanje Tradicionalnog Pevanja iz Vika. [in Serbian]

Grochowska, E. (2017). The wheel of time – remarks on the methodology of teaching traditional singing and transferring musical and cultural competence. In W. Grozdew-Kołacińska, B. Drozd (Eds.) Traditional singing – models of education. Polish and Serbian experiences (pp. 65–74). Warsztaty Kultury. [in Polish]

Harrison, K. (2014). The second wave of applied ethnomusicology, MUSICultures 41(2): 15–33. Harrison, K. (2020). Value alignment in applied and community-based music research. Artikkelit 1–2/2020: 71–87.

Hofman, A. (2012). Staging socialist femininity. Gender policies in musical practices of Southeast Serbia. Evoluta. DOI: https://doi.org/10.1163/ej.9789004191792.i-148

Jakovljević, R. (2012). Traditional music and the anatomy of the festival network between Yugoslavian cultural politics and vernacular values, Musicology 12: 103–120. [in Serbian] DOI: https://doi.org/10.2298/MUZ120229004J

Jovanović, J. (2002). Traditional wedding songs and customs in Upper Jasenica. Institute of Musicology SASA. [in Serbian]

Jovanović, J. (2007a). Ethnomusicological researches in Šumadija. In D. Golemović (Ed.), Research of dance and music of the Balkans, International Symposium, Brčko, December 06-09 2007 (pp. 190–197). International Musicological Society–Musicological Society of RS–Musicological Society FBiH–Association for Fostering of the Serb Cultural-Historical Heritage Baštinar.

Jovanović, J. (2007b). What echos through the Green Mountain? Vocal and instrumental tradition of Upper Jasenica [CD with booklet]. Institute of Musicology SASA. [in Serbian and English]

Jovanović, J. (2007c). A fairy cried from the Oplenac [CD with booklet]. Cultural-artistic society “Oplenac”. [in Serbian]

Jovanović, J. (2014). Vocal tradition of Jasenica region in voew of ethnogenetic processes. Institute of Musicology SASA. [in Serbian].

Jovanović, Jelena (2010). Questioning the possibility of revitalizing traditional rural songs in Topola, Serbia. In K. Harrison, E. Mackinlay & S. Pettan (Eds.), Applied Ethnomusicology: Historical and Contemporary Approaches (pp. 161–179). Cambridge Scholars Publishing.

Klymenko, I. (2015). Early Ukrainian-Bielorussian-Polish traditional melo-massif: interethnic wedding macroareals. Musicology 19: 23–49. DOI: https://doi.org/10.2298/MUZ1519023K

Lajić Mihajlović, D., Anđelković Grašar, J. (2017). Half century of ’homolje motives’ (1968–2017). Municipality of Kučevo – Cultural Center “Veljko Dugošević”. [in Serbian]

Lévi-Strauss, C. (1999). Tužni tropi [Tristes tropiques, 1955, transl. into Serbian: Slavica Miletić]. CepterBook World.

Niemkiewicz, K. (2017). The specific character of ethnographic field work among Polish restorers of traditional music and its meaning for music work. In W. Grozdew-Kołacińska & B. Drozd (Eds.) Śpiew tradycyjny – modele edukacji. Doświadczenia serbskie i polskie (pp. 41–51). Warsztaty Kultury. [in Polish]

Nowak, T. (2018). An ethnomusicologist between the stage and the jury table. The Polish case. GESJ: Musicology and Cultural Science 1(17): 62–69. DOI: https://doi.org/10.2478/muso-2018-0007

Pashina, O. (2012) Area studies in ethnomusicology: on the problem of identification of musical dialects. In D. Despić, J. Jovanović & D. Lajić-Mihajlović (Eds.), Musical practices in the Balkans: Ethnomusicological perspectives (pp. 87–98). Academic Conferences, Vol. CXLII, Department of Fine Arts and Music, Book 8, Serbian Academy of Sciences and Arts – Institute of Musicology.

Petrović, R. (1990). Folk music of Šumadija (In memory of Valens Vodušek), Traditiones 19: 163 –168. [in Serbian]

Petrović, R., Jovanović, J. (2003). ’Hey, Rudnik, you old mountain’ – Singing and playing by the “Crnućanka” group. Institute of Musicology SASA. [in Serbian and English]

Radosavljević, N. (Ed.) (2020) Cathalogue of programs 1–3 (1971–2019). Cultural-Educational Center. [in Serbian]

Ramnarine, T. K. (2008) Exorcising the ancestors? Beyond the academy. In H. Stobart (Ed.) The new (ethno)musicologies (pp. 83–94). The Scarecrow Press.

Stock, J. P. J. (2008). New directions in ethnomusicology: Seven themes toward disciplinary renewal. In The new (ethno)musicologies (pp. 1–16). The Scarecrow Press.

Trajković, V. (2022). Music. Serbian Academy of Sciences and Arts. [in Serbian]

Vyčinienė, D. (2012). Relationships between Lithuanian and Balkan Schwebungsdiaphonie: interdisciplinary search key. In D. Despić, J. Jovanović & D. Lajić-Mihajlović (Eds.), Musical practices in the Balkans: Ethnomusicological perspectives (pp. 119–147). Academic Conferences, Vol. CXLII, Department of Fine Arts and Music, Book 8. Serbian Academy of Sciences and Arts – Institute of Musicology.

Zemtsovsky, I. (2010). The analysis or the apology of love. In N. Almeeva (Ed.), Folklore and we ourselves: Traditional culture in the mirror of its perceptions (pp. 11–30). Russian Institute of History of Arts. [in Russian]