Soviet Legacy and Imagined Past Converge in Levant Battlefields
PDF

Keywords

Identity
Soviet legacy
terrorism
path dependence
Central Asia

How to Cite

Guliyev, E. (2021). Soviet Legacy and Imagined Past Converge in Levant Battlefields. Strategic Review, (14), 165–181. https://doi.org/10.14746/ps.2021.1.10

Abstract

The article analyzes main drivers of the revitalization of the Soviet ideological narratives in Uzbekistan and Tajikistan. A key impetus for the study has been ever increasing number of the terrorist attacks claiming dozens of lives in Russia committed by Central Asian originated fighters as well as arrest of dozens of members of the various religious organizations banned in Uzbekistan and Tajikistan. The hypothesis rests on the assumption that ideological cacophony stemming from deep controversies embodied in the refashioned Soviet ideological narratives to me major cause of the problem. While employing the path dependence approach, I mainly point to interaction between the surge in the religious extremism and ideological disorientation caused by ideological disorientation in the region continuing since the breakdown of the Soviet Union in 1991 to address main research question “what are external implications of post-Soviet ideological narratives in Uzbekistan and Tajikistan?.” The paper finds out that the post-independent identity policies are not designed to build a new idea but to moot or keep at arms-length identities marginalized during the Soviet period. The Soviet legacy constitutes the core of the neo-ethnic identities introduced by former communist leaders just slightly refashioned with highly selective and politically motivated supplements. Sharp contradictions embodied in these narratives designed to ensure policy goals is among drivers of the ideological disorientation which in its turn acts as a breeding ground for the recruitment of Uzbek and Tajik youth to the global terrorist networks.

https://doi.org/10.14746/ps.2021.1.10
PDF

References

Alshimi M. (2018), Analyze of factors causing radicalization among migrant workers from Central Asia in Russia (in Russian), Rusi Org, https://www.sfcg.org/wp-content/uploads/2018/04/RUSI-report_Central-Asia-Radicalisation_%D0%A0%D0%A3%D0%A1_24042018.pdf.

Akcali P. (1998), Islam as a common bond in Central Asia: Islamic Renaissance Party and the Afghan Mujahidin, „Central Asian Survey”, Vol. 17, No. 2.

Barrett R. (2017), Beyond the caliphate: foreign fighters and the threat of returnees, The Soufan Center, https://thesoufancenter.org/wp-content/uploads/2017/11/Beyond-the-Caliphate-Foreign-Fighters-and-the-Threat-of-Returnees-TSC-Report-October-2017-v3.pdf.

Bennigsen A., Wimbush E. (1979), Muslim national communism in the Soviet Union: a revolutionary strategy for the colonial world, University of Chicago Press, Chicago–London.

Bennigsen A. (1988), Soviet strategy and Islam, Palgrave.

Blakkisrud H., Nozimova S. (2010), History writing and nation building in post-independence Tajikistan, „Nationalities Papers: The Journal of Nationalism and Ethnicity”, Vol. 38, No. 2.

Carlisle D. S. (1986), The Uzbek Power Elite: Politburo and Secretariat (1938-1939), „Central Asian Survey”, Vol. 5, No. 3–4.

Cummings S. (ed.) (2002), Power and change in Central Asia, Routledge, London–New York.

Dagiev D. (2014), Regime transition in Central Asia: stateness, nationalism and political change in Uzbekistan and Tajikistan, Routledge, London–New York.

Deutsche Welle (26.06.2015), Stoit li opasatsya radikalizatsii gasterbayterov v Rossii?, https://asiaplustj.info/ru/news/tajikistan/security/20150626/stoit-li-opasatsya-radikalizatsii-gastarbaiterov-v-rossii.

Epkenhans T. (2017), Islam, Religious Elites, and the State in Post–Civil War Tajikistan, in: Islam, Society, and Politics in Central Asia, (ed.) J. Jones, University of Pittsburgh Press, Pittsburgh.

Gleason G. (1986), Sharaf Rashidov and the dilemmas of national leadership, „Central Asian Survey”, Vol. 5, No. 3–4.

Haugen A. (2003), The establishment of national republics in Soviet Central Asia, Palgrave Macmillan, New York.

Keller S. (2001), To Moscow not Mecca: the Soviet campaign against Islam in Central Asia: 1917–1941, Praeger, Westport–Connecticut–London.

Khalid A. (2007), Islam after communism, Religion and politics in Central Asia, University of Calofornia Press, Berkeley–Los Angeles.

Kudaibergenova D. T. (2014), The Soviet legacy, primordalism and patterns of ideological development since 1991, in: Social and cultural change in Central Asia: the Soviet legacy, (eds.) S. Akyıldız, R. Carlson, Routledge, London–New York.

Laurelle M. (2007), The return of the Aryan myth: Tajikistan in search of a secularized national ideology, “The Nationalities Papers”, Vol. 35, No. 1.

Laurelle M. (2018), The nation narrated: Uzbekistan’s political and cultural nationalism, in: Constructing the Uzbek State: Narratives of the Post-Soviet, (ed.) M. Laurelle, Lexington Books, Lanham MD.

Lemon E. (2015), Daesh and Tajikistan: The regime’s (in)security policy, “RUSI Journal”, Vol. 160, Issue 5.

Lewis D. (2015), Illiberal Spaces: Uzbekistan’s extraterritorial security practices and the spatial politics of contemporary authoritarianism, “Nationalities Papers”, 43, No. 1.

Marat E. (2008), Imagined past, uncertain future: the creation of national ideologies in Kyrgyzstan and Tajikistan, “Problems of post-Communism”, Vol. 55, No. 1.

March A. F. (2002), The use and abuse of history: “National ideology” as transcendental object in Islam Karimov’s “ideology of national independence”, „Central Asian Survey”, Vol. 21, No. 4.

Nozimova S., Epkenhans T. (2019), The transformation of Tajikistan’s religious field: from religious pluralism to authoritarian intertia, „Central Asian Affairs”, Vol. 6, No. 2–3.

Olcott M. B. (1992), Central Asia’s catapult to independence’, “Foreign Affairs”, Vol. 71, No. 3.

Omelicheva M. Y. (2011), Counterterrorism politics in Central Asia, Routledge.

Peyrouse S. (2007), Islam in Central Asia: national specificities and postsoviet globalization, “Religion, State and Society”, Vol. 35, No. 3.

Pierson P. (2000), Increasing returns, path dependence, and the study of politics’, “The American Political Science Review”, Vol. 94, No. 2.

Putin: Nearly half of 20,000 foreign fighters in Syria hails from CIS, Sputnik News Agency, 12 April 2017, https://sputniknews.com/middleeast/201704121052556932-putin-cis-syria-foreign-fighters/ (28 February 2021).

Putin tanks Trump for foiling New Year attacks, BBC News, 29 December 2019, https://www.bbc.com/news/world-europe-50941754 (28 February 2021).

Rashid A. (1994), The resurgence of Central Asia: Islam or nationalism, Oxford University Press, Oxford.

Roche S. (2017), The Family in Central Asia: New Perspectives, Klaus Schwarz Verlag, Berlin.

Roy O. (2000), The new Central Asia. The Creation of Nations, I. B. Tauris Publishers, London–New York.

Russia arrests alleged 22 ISIS agents, Zenger News, 29 July 2020, https://www.zenger.news/2020/07/29/russia-arrests-22-alleged-isis-agents/ (01 March 2021).

Sakiev A. (2020), Guest warriors: The phenomenon of post-soviet fighters in the Syrian conflict, “Journal of Eurasian Studies”, Vol. 11(2): 188–200.

Sewel W. Jr. (1996), Three temporalities: toward an eventful sociology, in: The historic turn in the human sciences, (ed.) Terrance J. McDonald, University of Michigan Press, Ann Arbor.

Slezkine Y. (1994), The USSR as a Communal Apartment, or How a Socialist State Promoted Ethnic Particularism, “Slavic Review”, Vol. 53, No. 2.

Tucker N. (2015), Central Asian involvement in the conflict in Syria and Iraq: drivers and responses, USAID, Management Systems International.

Yemelianova G. (ed.) (2010), Radical Islam in the former Soviet Union, Routledge Publications, London–New York.