Abstrakt
W artykule zasugerowano, że porównanie różnych modeli behawioralnych i podejścia post-behawioralnego (rozumianego przede wszystkim jako “powrót państwa” i pojęcie reżimu politycznego, będące wynikiem tego powrotu) w celu porównania systemów politycznych prowadzi do wniosku, że arystotelesowska nauka o reżimie jest nadrzędnym punktem odniesienia dla rozmaitych modeli większości koncepcji reżimu opracowanych w ramach współczesnej politologii porównawczej. Badając wszystkie te próby zmierzające do odrodzenia koncepcji reżimu jako instrumentu analizy zachowań politycznych człowieka dostrzega się, że podejście przyjęte przez Arystotelesa pozwala na celniejsze i dokładniejsze przedstawienie zachowań politycznych występujących w strukturze określonych społeczności politycznych kształtowanych według danego reżimu.
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