Phoenix dactylifera/Judaea dactylifera . Palma daktylowa jako “symbol żydowski” w świecie grecko-rzymskim
PDF

Słowa kluczowe

JEWS
JUDAISM
JUDAEA
PALM TREE
LULAY
JEWISH SYMBOL
ROMAN AND JEWISH COINS
SYNAGOGUE ART

Jak cytować

Maciudzińska-Kamczycka, M. (2014). Phoenix dactylifera/Judaea dactylifera . Palma daktylowa jako “symbol żydowski” w świecie grecko-rzymskim. Studia Europaea Gnesnensia, (9), 105–126. https://doi.org/10.14746/seg.2014.9.7

Abstrakt

The aim of this article is to present the development of the date palm (phoenix dactylifera) as a symbol of the Jewish nation, their land Judaea and their separate religious beliefs and distinct culture in the Greco-Roman world. Literary and visual sources of this motif have their origin in very different contexts – Greek and Latin authors, Biblical texts, Roman and Jewish coinage, and synagogue art in Palestine and the Diaspora. 

https://doi.org/10.14746/seg.2014.9.7
PDF

Bibliografia

Anson L., Numismata Graeca, London 1910–1916

Atenajos, Uczta mędrców, tłum. K. Bartol, J. Danielewicz, Poznań 2012, XIV 652a–b.

Avigad N., To Bullae of Jonathan, King and High Priest, [w:] H. Geva (red.), Ancient Jerusalem Revealed, Jerusalem 1994

Ben David A., Jerusalem and Tyros, Basel 1969.

Betlyon J.W., The Coinage and Mints of Phoenicia: Th e Pre-Alexandrine Period, Harvard Semitic Monographs 26, 1980, s. 55–56.

Bieńkowski P., De simulacris barbararum gentium apud Romanos. Corporis barbarorum prodromus, Kraków 1900.

Brooks L., Tyrian Shekels and the First Jewish War, Proceedings of the XIth International Numismatic Congress, Brussels, September 1991, s. 267–274.

Carandini A., Ricci A., de Vos M., Filosofi ana: The Villa of Piazza Armerina, Palermo 1982;

Cazelles H., Świątynia Salomona, [w:] A. Lemaire (red.), Świat Biblii, s. 356–359.

Cohn-Sherbok D., Judaism: History, Belief and Practice, London–New York 2003

Darmon, Les mosaiques de la synagogue de Hammat Lif: un reexamen du dossier, [w:] R. Ling (red.), Fifth International Colloqiuum on Ancient Mosaics, Journal of Roman Archaeology, suppl. 9, 1995, s. 25–29.

Fauna and Flora of the Bible, Helps for Translators, Prepared in cooperation with the Committee on Translations of the United Bible Societies, London–New York–Stuttgart 1980.

Fine S., Art and Judaism in the Greco-Roman World, Cambridge 2005

Fine S., This Holy Place. On the Sanctity of the Synagogue during the Greco-Roman Period, Indiana 1997.

Forstner D., Świat symboliki chrześcijańskiej, Warszawa 2001;

Goodenough E.R., Symbols, Jewish Symbols in the Greco-Roman Period, 1–13, New York 1953–1968, 4, s. 156–165.

Hachlili R., Ancient Jewish Art and Archaeology in the Diaspora, Leiden 1998

Hachlili R., Ancient Jewish Art and Archaeology in the Diaspora, Leiden 1998,

Hachlili R., Ancient Jewish Art and Archaeology in the Land of Israel, Leiden 1988,

Har-El M., Landscape, Nature and Man in the Bible, Jerusalem 2003,

Hendin D., Numismatic Expressions of Jewish Sovereignty: The Unusual Iconography of Coinage Of the Hasmonean Dynasty, www.Amphoracoins.com/article/article1.htm (dostęp z dnia 25.10.2013).

Hill G.F., A Catalogue of Greek Coins of Phenicia in British Museum, London 1910,

Humphrey J.H., Roman Circuses: Arenas for Chariot Racing, London 1986, s. 223–333;

Israeli Y. (red.), In the Light of the Menorah, Story of a Symbol, Jerusalem 1999.

Jacoby R., The Four Species in Jewish and Samaritan Tradition, [w:] L.I. Levine, Z. Weiss (red.), From Dura Europos to Sepphoris, s. 225–230.

Józef Flawiusz, Dawne dzieje Izraela (Antiq.), tłum. Z. Kubiak, J. Radożycki, I (I–XIII), II (XIV–XX), Warszawa 2001, XV,

Józef Flawiusz, Wojna żydowska (BJ), tłum. J. Radożycki, Warszawa 2007, I,;

Konikoff A., Sarcophagi from the Jewish Catacombs of Ancient Rome, Sttutgart 1986

Landsberger F., A History of Jewish Art, Cincinnati 1946

Lemaire A., Wstęp, [w:] idem, Świat Biblii, Wrocław 2001, s. 30

Leveen J., The Hebrew Bible in Art, London 1944, s. 65.

Levine L.I. (red.), Ancient Synagogues Revealed, Jerusalem 1981

Lexikon der Christlichen Ikonographie, hr. E. Kirschbaum, Herder, 2004, hasło: Palmzweig; Palmzweig, [w:] H. Sachs, E. Badstübner, H. Neumann, Christliche Ikonographie in Stichwörten, Leipzig 1980, s. 274;

Lurker M., Słownik obrazów i symboli biblijnych, Poznań 1989

Margueron J.-C., Syryjskie pochodzenie świątyni jerozolimskiej, [w:] A. Lemaire (red.), Świat Biblii, s. 169;

Mathews T.F., The Clash of Gods. A Reinterpretation of Early Christian Art, Princeton University Press 1995,

Meshorer Y., Ancient Jewish Coinage, II: Herod the Great Through Bar Cochba, New York 1982,

Meshorer Y., Coins Reveal, New York 1983

Meshorer Y., Les Monnaies Anciennes: un Temoignage, Israel Museum, Jerusalem 2000

Meshorer Y., One Hundred and Ninety Yaers of Tyrian Shekels, [w:] Studies in Honor of Leo Mildenberg: Numismatics, Art History, Archaeology, Wetteren 1984, s. 171–179;

Negev A., N.A. Silberman, Encyklopedia archeologiczna Ziemi Świętej, Warszawa 2002, s. 353.

Pismo Święte Starego i Nowego Testamentu w przekładzie z języków oryginalnych [Biblia Tysiąclecia], wyd. 5, Poznań 2002.

Pliniusz, Historia naturalna. Wybór, tłum. i komentarz I. i T. Zawadzcy, Wrocław 1961

Plutarch, Quaestiones Convivales, 8, 4, [w:] Greek and Latin Authors, I, 557–558;

Przyluski J., La colonne iconique et le symbolisme oriental, Revue archéologique 1936,

Rabello A.M., The Jews in the Roman Empire: Legal Problems, from Herod to Justinian, Variorum 2000,

Rogers E., The Second and Third Seleucid Coinage of Tyre, New York 1927.

Roshwald A., Jewish Identity and the Paradox of Nationalism, [w:] M. Berkowitz (red.), Nationalism, Zionism and Ethnic Mobilization of the Jews in 1900 and beyond, Leiden 2004, s. 15–17.

Roth C., The Historical Implications of Ancient Jewish Coins, IEJ 12, 1962, s. 24.

Schäfer P., Judeophobia. Attitudes Toward the Jews in the Ancient World, Cambridge–London 1997.

Schuler L., A Note of Jewish Gold Glasses, Journal of Glass Studies 8, 1966, s. 48–61.

Sed-Rajna G., Ancient Jewish Art, Paris 1985

Sed-Rajna G., Ancient Jewish Art, Paris 1985, s. 94–98.

Segert S., A Grammar of Phoenician and Punic, Munich 1976,

Seibert J., Leksykon sztuki chrześcijańskiej, Kielce 2007;

Sussman V., Ornamented Jewish Oil-Lamps from the Destruction of the Second Temple through the Bar-Kokhba Revolt, Warminster 1982, s. 21.

Sussman V., Samaritan Lamps of the Third-Fourth Centuries A.D., Israel Exploration Journal 28, 1978,

Theophrastos, Historia Plantarum, 2, 6,2–8, [w:] Greek and Latin Authors on Jews and Judaism, tłum. M. Stern, Jerusalem 1974, I, 13–14.

Tsafrir Y., The Bizantine Setting and its Influance on Ancient Synagogues, [w:] L.I. Levine (red.), The Synagogue in Late Antiquity, Jerusalem 1987, s. 154.

Weitzmann K., Kessler H.L., The frescoes of the Dura Europos and Christian Art, Washington 1990.

West M.L., Wschodnie oblicze Helikonu: pierwiastki zachodnioazjatyckie w greckiej poezji i micie, Kraków 2008

Wharton A., Erasure: Eliminating the Space of Late Ancient Judaism, [w:] L.I. Levine, Z. Weiss (red.), From Dura Europos to Sepphoris, Portsmouth 2000, s. 209–210

Wilson R., Piazza Armerina, London 1983

Wujewski T., Symbolika architektury greckiej, Poznań 1995

Pobrania

Brak dostępnych danych do wyświetlenia.