O podstawowych stanowiskach w etyce antycznej
Journal cover ETHICS IN PROGRESS, volume 7, no. 2, year 2016
PDF (Język Polski)

Keywords

Socrates
Socratic dialogue
praxis
sophistic
truth
phenomenology
eudaimonia
happiness
wisdom

How to Cite

Husserl, E. (2016). O podstawowych stanowiskach w etyce antycznej. ETHICS IN PROGRESS, 7(2), 104–115. https://doi.org/10.14746/eip.2016.2.7

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Abstract

Translated text comes from Edmund Husserl’s course “Einleitung in die Ethik” [“Introduction into Ethics”] from the spring semester 1920, repeated and extended in the spring semester 1924, each time in Freiburg. Husserl presents Socrates as a reformer of philosophy and philosophical practice – in his criticism of sophistic, skepsis and empiricism. As Bogaczyk-Vormayr emphasizes in her introduction, Husserl does not evoke any historical paradigm, he does not want to – simply said – be a historian of philosophy; on the contrary, he presents his view of ethics, which we should call a phenomenological one. That means he offers a critical history of philosophy – his analyses are focused on philosophical ideas and only their philosophical potential is what matters to him. 

https://doi.org/10.14746/eip.2016.2.7
PDF (Język Polski)

References

Bogaczyk-Vormayr, Małgorzata 2011. Autoreferat rozprawy doktorskiej. http://filozof.amu.edu.pl/wp-content/uploads/downloads/2012/10/M.Bogaczyk-Vormayr_Autoreferat-rozprawy-doktorskiej.pdf (dostęp: 10.08.2016).

Husserl, Edmund. 2004. Einleitung in die Ethik. Vorlesungen Sommersemester 1920/1924. Dordrecht-Boston-London: Kluwer Academic Publishers.

Nenon, Thomas & Sepp, Rainer. 1989. Einleitung der Herausgegeber. W: Husserl, Edmund. Aufsätze und Vorträge (1922-1937), Husserliana B. 27. Dordrecht –Boston – London: Kluwer Academic Publishers.

Puecker, Henning. 2004, Einleitung des Herausgebers, w: Husserl, E. 2004. Einleitung in die Ethik. Vorlesungen Sommersemester 1920/1924. Dordrecht – Boston –London: Kluwer Academic Publishers.

Plessner, Helmuth. 1987. Husserl w Getyndze. Tł. A. Załus. Studia Filozoficzne 1 (254): 5-17.