Abstract
Looking at an interesting and very diverse scientific out-put of Michael Boym, Polish jesuit missionary in China, one can ask why so many of his works still remain unpublished. This text analyses some circumstances and conditions that impacted this situation for example relation between Boym and two other Jesuits – Martino Martini and Athanasius Kircher, complicated political situation of the Middle Kingdom in the second half of 17th century or some religious factors of the inner policy of the Society of Jesus. Lecture of the original authorial introductions to the published books of Michael Boym (i.e. Flora Sinensis and Clavis medica ) suggests the author found inspiration for his work in Jesuit motto „Omnia ad maiorem Dei gloriam”. By setting both religious and scientific targets to his works Boym persuaded the order authorities that his books should have been published.References
Boym Michał (1686), Clavis Medica ad Chinarum Doctrinam De Pulsibus, Auctore R. P. Michaele Boymo, è Soc. Jesu, & in China Missionario. Huius operis ultra viginti annos jam sepulti fragmenta, hinc inde dispersa, collegit, & in gratiam Medicae Facultatis in lucem Europaeam produxit Cl. Dn. Andreas Cleyerus, M. D. & Societatis Batavo-Orientalis Proto-Medicus. A quo Nunc demum mittitur Totius operis Exemplar, è China recens allatum, & à mendis purgatum, Procuratore R. P. Philippo Copletio, Belgâ, è Soc. Jesu, Chinensis missionis Romammisso. Anno MDCLXXXVI.
Boym Michał (1656), Flora Sinensis, fructus floresque humillime porrigens, Serenissimo et Potentissimo Principi, ac Domino, Domino Leopoldo Ignatio, Hungariae Regi florentissimo, etc. Fructus Saeculo promittenti Augustissimos, emissa in publicum a R. P. Michaele Boym, Societatis Iesu Sacerdote et a Domo Professa eiusdem Societatis Viennae Maiestati Suae una cum felicissimi Anni apprecatione oblata. Anno salutis MDCLVI
Viennae, Austriae, Typis Matthaei Rictii.
Dziedzic Krzysztof (2004), Geneza zespołu archiwalnego ARSI Jap. Sin. 77. Legatio P. Boym 1650-1664, w: „Studia Boymiana”, red. Aleksander W. Mikołajczak, Monika Miazek, Wydawnictwo Collegium Europaeum Gnesnense, Gniezno, s. 70-105.
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Maciejewska Maria (2017), Brevis Sinarum Imperii Descriptio Michała Boyma SI – charakterystyka manuskryptu wraz z transkrypcją i komentowanym tłumaczeniem fragmentu, praca magisterska, Instytut Filologii Klasycznej Uniwersytetu im. Adama Mickiewicza w Poznaniu (w maszynopisie).
Malatesta Edward (1995), The tragedy of Michael Boym, „Actes du VIe Colloque International de Sinologie de Chantilly 11-14
septembre 1989”, s. 353-370.
Martino Martini (1998), Opera Omnia, ed. diretta da Franco Demarchi, Vol. I a cura di G. Bertuccioli, Università degli Studi di Trento, Trento.
Miazek Monika (2005a), Chiński ogród mistyczny, realny i drukowany we „Flora Sinensis” Michała Boyma, w: Doktoranckie varia i wariacje, red. Mariusz Chołody i in., Wydawnictwo „Poznańskie Studia Polonistyczne”, Poznań, s. 223-230.
Miazek Monika (2005b), Flora Sinensis Michała Boyma SI, Wydawnictwo Fundacji Collegium Europaeum Gnesnense, Gniezno.
Mungello David E. (1989), Curious Land: Jesuit Accommodation and the Origins of Sinology, University of Hawaii Press, Honolulu [Stany Zjednoczone].
Pelliot Paul (1935), Michel Boym, „T’oung Pao” 31, s. 95-151.
Rialle Girard de (1890), Une mission chinoise á Venise au XVII siècle, „T’oung Pao” 1, s. 99-117.
Rule Paul (2011), The Jesuits and the Ming-Qing transition: how did Boym and Martini find themselves on opposite sides?, „Monumenta Serica. Journal of Oriental Studies” 59, s. 243-258.
Szczęśniak Bolesław (1952), Athanasius Kircher’s „China illustrata”, „Osiris” t. 10, 1952, s. 385-411.
Szczęśniak Bolesław (1955), The Writings of Michael Boym, „Monumenta Serica. Journal of Oriental Studies” 14, s. 490-538.
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