Abstrakt
The subject of the article is a short passage in Homer’s Iliad, Book 23. 30–34, depicting Achilles’ slaughtering
of the various domestic animals and the dinner that follows (23. 55–58). The controversy focuses on the problem
whether the killing in question was a sacrifice or not.
Bibliografia
Adkins 1997: A.W.H. Adkins, Homeric Ethics, [w:] A New Companion to Homer, I. Morris, B. Powell (red.), Leiden – New York – Köln 1997, 694–713.
Alexiou 1974: M. Alexiou, The Ritual Lament in Greek Tradition, Cambridge 1974.
Allan 2012: W. Allan, Homer, the Iliad, London 2012.
Antonaccio 2006: C. Antonaccio, Religion, Basileis and Heroes, [w:] Ancient Greece. From the Mycenaean Palaces to the Age of Homer, S. Deger-Jalkotzy, I.S. Lemos (red.), Edinburgh 2006, 381–395.
Auffarth 2005: Ch. Auffarth, How to Sacrifice Correctly – without a Manual?, [w:] Greek Sacrificial Ritual, Olympian and Chthonian, R. Hägg, B. Alroth (red.), Stockholm 2005, 11–21.
Autenrieth 1958: G. Autenrieth, A Homeric Dictionary, Norman (OK) 1958.
Bakker 2013: E.J. Bakker, The Meaning of Meat and the Structure of the Odyssey, Cambridge 2013.
Barringer 2008: J. Barringer, Art, Myth, and Ritual in Classical Greece, Cambridge 2008.
Bartol, Danielewicz 2010: K. Bartol, J. Danielewicz, Atenajos, Uczta mędrców, Poznań 2010.
Beekes 2010: R. Beekes, Etymological Dictionary of Greek, Leiden–Boston 2010.
Belayche 2011: N. Belayche, Entre deux éclats de rire. Sacrifice et represéntation du divin dans le De sacrificiis de Lucien, [w:] „Nourrir les dieux”? Sacrifice et représentation du divin, V. Pirenne-Delforge, F. Prescendi (red.), Liège 2011, 321–334.
Bell 1997: C. Bell, Ritual. Perspectives and Dimensions, Oxford 1997.
Bérard 1989: C. Bérard, The Order of Women, [w:] C. Bérard & al., A City of Images. Iconography and Society in Ancient Greece, Princeton 1989, 89–107.
Berthiaume 1982: Les rôles du mágeiros: étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne [Mnemosyne Suppl. 70], Leiden 1982.
Bollack 1997: J. Bollack, L’homme entre son semblable et le monster, [w:] L’animal dans l’antiquité, B. Cassin, J.-L. Labarriere (red.), Paris 1997, 377–394.
Bosworth 1995: A.B. Bosworth, A Historical Commentary on Arrian’s History of Alexander II, Oxford 1995.
Bowie 1995: A.M. Bowie, Greek Sacrifice: Forms and Functions, [w:] The Greek World, A. Powell (red.), London 1995, 463–482.
Bowie 2014: A.M. Bowie, Homer, Odyssey XIII and XIV, Cambridge 2014.
Brandon 1974: S.G.F. Brandon, Ritual in Religion, [w:] Dictionary of History of Ideas IV, P.P. W iener (red.), New York 1974, 99–105.
Braund, Gilbert 2006: S. Braund, G. Gilbert, An ABC of Epic ira: Anger, Beasts, and Cannibalism, [w:] Ancient Anger. Perspectives from Homer to Galen [Yale Classical Studies 23], S. Braund, G.W. Most (red.), Cambridge 2003, 250–285.
Bravo, Wipszycka 1988: B. Bravo, E. Wipszycka, Historia starożytnych Greków I, Warszawa 1988.
Bremmer 1994: J.N. Bremmer, Greek Religion [Greece & Rome New Surveys in Classics No. 24], Oxford 1994.
Bremmer 1998: J.N. Bremmer, «Religion», «Ritual» and the Opposition «Sacred» vs. «Profane», [w:] Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert, F. Graf (red.), Stuttgart–Leipzig 1998, 9–32.
Bremmer 2007a: J.N. Bremmer, Greek Normative Animal Sacrifice, [w:] A Companion to Greek Religion, D. Ogden (red.), Malden–Oxford 2007, 132–145.
Bremmer 2007b: J.N. Bremmer, Myth and Ritual in Greek Human Sacrifice: Lykaon, Polyxena and the Case of the Rhodian Criminal, [w:] Strange World of Human Sacrifice, idem (red.),
Leuven 2007, 55–79.
Bruit 1994: L. Bruit, The Meal at the Hyakinthia: Ritual Ritual Consumption and Offering, [w:]Sympotica. A Symposium on the Symposion, O. Murray (red.), Oxford 1994, 162–174.
Bruit Zaidman 2008: L. Bruit Zaidman, Grecy i ich bogowie, przeł. B. Spieralska, Warszawa 2008.
Bruit Zaidmann, Schmitt Pantel 1992: L. Bruit Zaidmann and P. Schmitt Pantel, Religion in the Ancient Greek City, Cambridge 1992.
Burkert 1966: W. Burkert, Greek Tragedy and Sacrificial Ritual, „Greek, Roman and Byzantine Studies” 7 (1966), 87–121.
Burkert 1979: W. Burkert, Structure and History in Greek Mythology and Ritual, Berkeley – Los Angeles 1979.
Burkert 1983: W. Burkert, Homo Necans. The Anthropology of Ancient Greek Sacrificial Ritual and Myth, Berkeley – Los Angeles – London 1983.
Burkert 1985a: W. Burkert, Greek Religion, Oxford–Cambridge (Mass) 1985.
Burkert 1985b: W. Burkert, Griechische Religion, [w:] Theologische Realenzyklopädie XIV, G. Müller (red.), Berlin – New York 1985, 235–253.
Burkert 1987: W. Burkert, The Problem of Ritual Killing, [w:] Violent Origins. Walter Burkert, René Girard and Jonathan Z. Smith on Ritual Killing and Cultural Formation, R.G. Hamerton-
Kelly (red.), Stanford (CA) 1987, 147–176.
Burkert 2000: W. Burkert, Private Needs and Polis Acceptance. Purification at Selinous, [w:] Polis & Politics. Studies in Ancient Greek History Presented to Mogens Herman Hansen, P.Flensted-Jensen & al. (red.), Copenhagen 2000, 207–216.
Burkert 2006: W. Burkert, Stwarzanie świętości. Ślady biologii we wczesnych wierzeniach religijnych, przeł. L. Trzcionkowski, Kraków 2006.
Burkert 2013: W. Burkert, Sacrificial Violence. A Problem in Ancient Religions, [w:] The Oxford Handbook of Religion and Violence, M. Juergensmeyer, M. Kitts, M. Jerryson (red.), Oxford 2013, 437–454.
Burliga 2011: B. Burliga, Homo Venans. Religijny wymiar polowania starożytnych Greków według Arriana z Nikomedii, „Rocznik Antropologii Historii” 1 (2011), 95–118.
Burliga 2012: B. Burliga, Menu Wielkiego Króla: antyczni Grecy o perskich ucztach, [w:] Historia naturalna jedzenia. Między antykiem a XIX wiekiem, B. Możejko, E. Barylewska-Szymańska
(red.), Gdańsk 2012, 18–27.
Burliga 2014: B. Burliga, Zalotnicy Penelopy, barany Odysa: parergon do fenomenu greckiej ofiary zwierzęcej (θυσία), „Przegląd Religioznawczy” 254 (4) (2014), 29–39.
Burliga 2015: B. Burliga, Quod gaudium est rivos sanguinis cernere? The Suffering of Animals in the Christian Critique of the Traditional Graeco-Roman Sacrifice, „Studia Elbląskie” 16
(2015), 337–354.
Buxton 1994: R. Buxton, Imaginary Greece. The Contexts of Mythology, Cambridge 1994.
Cairns 1993: D. Cairns, Aidos. The Psychology and Ethics of Honour and Shame in Ancient Greek Literature, Oxford 1993.
Casabona 1966: J. Casabona, Recherches sur le vocabulaire des sacrifices en grec, des origines à la fin de l’époque classique, Aix-en-Provence 1966.
Chantraine 1974: P. Chantraine, Dictionaire étymologique de la langue grecque. Historie des mots, Paris 1974.
Clarke 1999: M. Clarke, Flesh and Spirit in the Songs of Homer. A Study of Words and Myths, Oxford 1999.
Cole 2007: S. Guettel Cole, Greek Religion, [w:] A Handbook of Ancient Religions, J.R. Hinnells (red.), Cambridge 2007, 266–317.
Connor 1988: W.R. Connor, „Sacred” and „Secular”: hiera kai hosia and the Classical Athenian Concept of the State, „Ancient Society” 19 (1988), 161–188.
Corbier 1989: M. Corbier, The Ambiguous Status of Meat in Ancient Rome, „Food and Foodways” 3 (1989), 223–264.
Crielaard 1995: J.-P. Crielaard, Homer, History and Archeology: Some Remarks on the Date of the Homeric World, [w:] Homeric Questions: Essays in Philology, Ancient History and Archaeology, idem (red.), Amsterdam 1995, 201–288.
Crielaard 2002: J.-P. Crielaard, Past or Present? Epic Poetry, Aristocratic Self-Representation and the Concept of Time in the Eight and Seventh Century Greece, [w:] Omero tremila anni dopo, F. Montanari (red.), Roma 2002, 239–295.
Dalby 2003: A. Dalby, Food in the Ancient World from A to Z, London – New York 2003.
Derderian 2001: K. Derderian, Leaving Words to Remember. Greek Mourning & the Advent of Literacy, Leiden–Boston–Köln 2001.
Detienne 1989: M. Detienne, Culinary Practices and the Spirit of Sacrifice, [w:] M. Detienne, J.-P. Vernant & al., The Cuisine of Sacrifice among the Greeks, Chicago–London 1989, 1–20.
Dickinson 2006: O. Dickinson, The Mycenaean Heritage of Early Iron Age Greece, [w:] Deger-Jalkotzy, Lemos (red.), 115–122.
Dietrich 1997: W. Dietrich, From Knossos to Homer, [w:] What Is a God? Studies in the Nature of Greek Divinity, A.B. Lloyd (red.), London–Swansea 1997, 1–13.
Dindorfius 1875–1877: G. Dindorfius, Scholia Graeca in Homeri Iliadem ex codicibus aucta et emendata II–III, Oxonii 1875–1977.
Donlan 1997: W. Donlan, The Homeric Economy, [w:] Morris, Powell (red.), 649–667.
Durand 1989: J.-L. Durand, Greek Animals: Toward a Topology of Edible Bodies, [w:] Detienne, Vernant & al., 87–118.
Durand, Schnapp 1989: J.-L. Durand, A. Schnapp, Sacrificial Slaughter and Initiatory Hunt, [w:] Bérard & al., 52–61.
Ebeling 1880: H. Ebeling, Lexicon Homericum I, Leipzig 1880.
Eidinow 2015: E. Eidinow, Ancient Greeek Religion: ‘Embedded’ and… Embodied, [w:] Communities and Networks in the Ancient Greek World, C. Taylor, K. Vlassopoulos (red.), Oxford
, 54–79.
Eitrem 1914: S. Eitrem, Opferritus und Voropfer der Griechen und Römer, Kristiania 1914.
Ekroth 1992: G. Ekroth, The Sacrifical Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period [Kernos Suppl. 12], Liège 1992.
Ekroth 2005: G. Ekroth, Blood on the Altars? On the Treatment of Blood at Greek Sacrifices and the Iconographical Evidence, „Antike Kunst” 48 (2005), 9–29.
Ekroth 2006: G. Ekroth, Iconographic Evidence for the Treatment of Animal Blood at Greek Sacrifices, [w:] Common Ground. Archaeology, Art, Science and Humanities, C.C. Mattusch, A.A. D onohue, A. Brauer (red.), Oxford 2006, 40–43.
Ekroth 2008a: G. Ekroth, Meat, Man and God. On the Division of the Animal Victims at Greek Sacrifices, [w:] ΜΙΚΡΟΣ ΙΕΡΟΜΝΗΜΩΝ. Studies in Honor of Michael H. Jameson,
A.P. Matthaiou, I. Polinskaya (red.), Athens 2008, 259–290.
Ekroth 2008b: Meat in Ancient Greece: Sacrificial, Sacred or Secular?, [w:] Sacrifices, marché de la viande et pratiques alimentaires dans les citées du monde romain [Food and History 5], W. von Andringa (red.), Tournai 2008, 249–272.
Ekroth 2008c: G. Ekroth, Burnt, Cooked or Raw? Divine and Human Culinary Desires at Greek Animal Sacrifice, [w:] Transformations in Sacrificial Practices. From Antiquity to Modern Times, E. Stavrianopoulou, A. Michaels & C. Ambos (red.), Berlin 2008, 87– 111.
Ekroth 2014: Animal Sacrifice in Antiquity, [w:] The Oxford Handbook of Animals in Classical Thought and Life, G.L. Campbell (red.), Oxford 2014, 324–254.
Ford 1992: A. Ford, Homer. The Poetry of the Past, Ithaca–London 1992.
Frisk 1960: H. Frisk, Griechisches etymolologisches Wörterbuch I, Heidelberg 1960.Garland 1985: R. Garland, The Greek Way of Death. From Conception to Old Age, Ithaca–London 1985.
Gerber 1982: D.E. Gerber, Pindar’s Olympian One: A Commentary, Toronto 1982.
Gilhus 2006: I. Sælid Gilhus, Animals, Gods and Humans. Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas, London – New York 2006.
Gill 1995: Ch. Gill, Greek Thought [Greece & Rome New Surveys in Classics 25], Oxford 1995.
Girard 2003: R. Girard, From ’Violence and the Sacred‘, [w:] Understanding Religious Sacrifice. A Reader, J. Carter (red.), London – New York 2003, 239–275.
Gomme, Sandbach 1973: A.W. Gomme, F.H. Sandbach, Menander. A Commentary, Oxford 1973.
Gould 1985: J. Gould, On Making Sense of Greek Religion, [w:] Greek Religion and Society, P.E. Easterling, J.V. Muir (red.), Cambridge 1985, 1–33, 219–221.
Gould 2013: J. Gould, Herodotus and Religion, [w:] Herodotus: Volume 2, R.V. Munson (red.), Oxford 2013, 183–197.
Graf 1991: F. Graf, Prayer in Magic and Religious Ritual, [w:] Magika Hiera. Ancient Greek Magic & Religion, Ch.A. Faraone, D. Obbink (red.), Oxford 1991, 188–213.
Graf 2002: F. Graf, What Is New about Greek Sacrifice?, [w:] Kykeon. Studies in Honour of H.S. Versnel, H.F.J. Horstmanshoff & al. (red.), Leiden–Boston–Köln 2002, 113–125.
Graf 2012: F. Graf, One Generation after Burkert and Girard. Where Are the Great Theories?, [w:] Greek and Roman Animal Sacrifice. Ancient Victims, Modern Observers, Ch.A. Faraone,
F.S. Naiden (red.), Cambridge 2012, 84–122.
Graziosi 2011: B. Graziosi, Introduction, [w:] Homer, the Iliad, tr. A. Verity, Oxford 2011, vii–xxxvi.
Gregory 1999: J. Gregory, Eurypides, Hecuba, London 1999.
Grottanelli 1988: C. Grottanelli, Uccidere, donare, mangiare: problematiche attuali del sacrificioantico, [w:] Sacrificio e società nel’ mondo antico, C. Grottanelli and N.F. Parere (red.), Roma–Bari 1988, 3–53.
Guthrie 1962: W.K.C. Guthrie, A History of Greek Philosophy I, Cambridge 1962.
Henrichs 1998: A. Henrichs, Dromena und Legomena. Zum rituellen Selbstverstandnis der Griechen, [w:] F. Graf (red.), 33–71.
Henrichs 2000: A. Henrichs, Drama and Dromena: Bloodshed, Violence, and Sacrificial Metaphor in Euripides, „Harvard Studies in Classical Philology” 100 (2000), 173–188.
Henrichs 2006: A. Henrichs, Blutvergiessen am Altar, [w:] Gewalt un Ästhetik, B. Seidensticker, M. Vöhler (red.), Berlin 2006.
Hermary & al.: A. Hermary, M. Leguilloux, V. Chankowski i A. Petropoulou, 2a. Sacrifices, [w:] Thesaurus Cultus et Rituum Antiquorum (ThesCRA) I, J.Ch. Balty & al. (red.), Los Angeles
– Basel 2004, 59–134.
Himmelmann 1997: N. Himmelmann, Tieropfer in der griechischen Kunst, Opladen 1997.
Hitch 2009: S. Hitch, King of Sacrifice. Ritual and Royal Authority in the Iliad, Washington DC 2009.
Hitch 2015: S. Hitch, Sacrifice, [w:] A Companion to Food in the Ancient World, J. Wilkins, R. Nadeau (red.), Chichester–Oxford 2015, 337–347.
Hope Simpson, Lazenby 1970: R. Hope Simpson, J.F. Lazenby, The Catalogue of the Ships in Homer’s Iliad, Oxford 1970.
Hubert, Mauss 1963: H. Hubert, M. Mauss, Sacrifice. Its Nature and Function, Chicago 1964.
Hughes 1991: D.D. Hughes, Human Sacrifice in Ancient Greece, London – New York 1991.
Hutchinson 1993: G. Hutchinson, Aeschylus, Seven against Thebes, Oxford 1993.
Isager 1992: S. Isager, Sacred Animals in Classical and Hellenistic Greece, [w:] Economics of Cult in the Ancient Greek World [Boreas 21], T. Linders, B. Alroth (red.), Uppsala 1992, 15–20.
Jameson 1988: M.H. Jameson, Sacrifice and Animal Husbandry in Classical Greece, [w:] Pastoral Economies in Classical Antiquity [Cambridge Philological Society Supplement 14],
C.R. Whittaker (red.), Cambridge 1988, 87–119.
Jameson 1999: M.H. Jameson, The Spectacular and the Obscure in Athenian Religion, [w:] Performance Culture and Athenian Democracy, S. Goldhill, R. Osborne (red.), Cambridge 1999, 321–340.
Jameson 2014: M.H. Jameson, Religion in the Athenian Democracy, [w:] idem, Cults and Rites in Ancient Greece. Essays on Religion and Society, Cambridge 2014, 232–269.
Johnston 1999: S. Iles Johnston, Restless Dead. Encounter between the Living and the Dead in Ancient Greece, Berkeley – Los Angeles 1999.
Kearns 1995: E. Kearns, Order, Interaction, Authority: Ways of Looking at Greek Religion, [w:] Powell (red.), 511–529.
Kearns 2012a: E. Kearns, Animals in Cult, [w:] The Oxford Classical Dictionary. Fourth Edition, S. Hornblower, A. Spawforth & E. Eidinow (red.), Oxford 2012, 90.
Kearns 2012b: E. Kearns, Hero-Cult, [w:] S. Hornblower & al. (red.), 672.
Kindt 2011: J. Kindt, Ancient Greece, [w:] The Oxford Handbook of the Archaeology of Ritual & Religion, T. Insoll (red.), Oxford 2011, 696–709.
Kindt 2012: J. Kindt, Rethinking Greek Religion, Oxford 2012.
Kirk 1974: G.S. Kirk, The Nature of Greek Myths, London 1974.
Kirk 1995: G.S. Kirk, The Iliad; A Commentary. Volume I: Books 1–4, Cambridge 1995.
Kirk 2011: G.S. Kirk, Pewne metodologiczne problemy badań nad ofiarą grecką, [w:] Antropologia greckiego antyku. Zagadnienia i wybór tekstów, W. Lengauer & al. (red.), przeł.
L. Trzcionkowski, Warszawa 2011, 267–282.
Kitchell Jr. 2014: K.F. Kitchell Jr., Animals in the Ancient World from A to Z, London – New York 2014.
Kitts 2003: M. Kitts, Not Barren Is the Blood of Lambs: Homeric Oath-Sacrifice as Metaphorical Transformation, „Kernos” 16 (2003), 17–34.
Kitts 2005: M. Kitts, Sanctified Violence in Homeric Society. Oath-Making Rituals and Narratives in the Iliad, Cambridge 2005.
Kitts 2007: M. Kitts, Bulls Cut Down Bellowing. Ritual Leitmotifs and Poetic Pressures in Iliad XXIII, „Kernos” 20 (2007), 17–41.
Kitts 2008: M. Kitts, Funeral Sacrifices and Ritual Leitmotifs in Iliad 23, [w:] Stavrianopoulou, Michaels & Ambos (red.), 217–240.
Kitts 2013: M. Kitts, What Is Religious about the Iliad? „Religion Compass” 7 (2013), 225–233.
Kitts 2015: M. Kitts, Anthropology and the Iliad, [w:] The Ashgate Research Companion to Anthropology, P.J. Stewart, A.J. Strathern (red.), Farnham–Burlington 2015, 389–410.
Konstan 2006: D. Konstan, The Emotions of the Ancient Greeks. Studied in Aristotle and Classical Literature, Toronto–Buffalo–London 2006.
Kron 2008: G. Kron, Animal Husbandry, Hunting, Fishing, and Fish Production, [w:] The Oxford Handbook of Engineering and Technology in the Ancient World, J.P. Oleson (red.), Oxford
, 175–222.
Kurtz, Boardman 1971: D.C. Kurtz, J. Boardman, Greek Burial Customs, London 1971.
Lambert 1993: M. Lambert, Ancient Greek and Zulu Sacrificial Ritual. A Comparative Analysis, „Numen” 40 (1993), 293–318.
Larson 2007: J. Larson, Ancient Greek Cults. A Guide, London – New York 2007.
Leaf 1892: W. Leaf, A Companion to the Iliad, London 1892.
Lendon 2000: J.E. Lendon, Homeric Vengeance and the Outbreak of Greek Wars, [w:] War and Violence in Ancient Greece, H. van Wees (red.), London 2000, 1–30.
Lengauer 1994: W. Lengauer, Religijność starożytnych Greków, Warszawa 1994.
Liddell, Scott, Stuart-Jones 1996: H.G. Liddell, R. Scott, H. Stuart-Jones, A Greek – English Lexicon,Oxford 1996.
Lincoln 1991: B. Lincoln, Homeric λύσσα „Wolfish Rage”, [w:] idem, Death, War, and Sacrifice. Studies in Ideology and Practice, Chicago 1991, 131–138.
Lissarague 2012: F. Lissarague, Figuring Religious Ritual, [w:] A Companion to Greek Art, II, T. Jo Smith, D. Plantzos (red.), Malden–Oxford 2012, 564–578.
Lloyd-Jones 1972: H. Lloyd-Jones, The Justice of Zeus, Berkeley – Los Angeles 1972.
Lloyd-Jones 2001: H. Lloyd-Jones, Ancient Greek Religion, „Proceedings of American Philosophical Society” 145 (2001), 456–464.
Lloyd-Jones 2002: H. Lloyd-Jones, Ancient Greek Religion and Modern Ethics, „Studi italiani di filolgia classica”, 20 [3rd series] (2002), 7–23.
Lorimer 1950: H.L. Lorimer, Homer and the Monuments, London 1950.
Macleod 1982: C.W. Macleod, Homer, The Iliad, Book XXIV, Oxford 1982.
Marr and Rhodes 2008: J.L. Marr and P.J. Rhodes, The „Old Oligarch”: The Constitution of the Athenians Attributed to Xenophon, Oxford 2008.
Maurizio 1998: L. Maurizio, The Panathenaic Procession: Athens’ Participatory Democracy on Display?, [w:] Democracy, Empire, and the Arts in the Fifth – Century Athens, Cambridge,
D. Boedeker, K.A. Raaflaub (red.), Mass.–London 1998, 297–318.
McInerney 2010: J. McInerney, The Cattle of the Sun. Cows and Culture in the World of Ancient Greeks, Princeton 2010.
McInerney 2014: J. McInerney, Civilization, Gastronomy, and Meat-Eating, [w:] Campbell (red.), 248–268.
Mee 2010: Ch. Mee, Death and Burial, [w:] The Oxford Handbook of the Bronze Age Aegean, E.H. Cline (red.), Oxford 2010, 277–290.
Meuli 1949: K. Meuli, Griechische Opferbräuche, [w:] O. Gigon & al., Phylobollia. Festschrift P. von Mühll, Basel 1949, 185–288 (= Gesammelte Schriften II, Basel–Stuttgart 1975, 907–
.
Mikalson 2010: J.D. Mikalson, Ancient Greek Religion, Malden–Oxford 2010.
Minchin 2011: E. Minchin, The Words of Gods: Divine Discourse in Homer’s Iliad, [w:] Sacred Words. Orality, Literacy an Religion. Orality and Literacy in the Ancient World 8, A.P.M.H.
Lardinois, J.H. Blok & M.G.M. van der Poel (red.), Leiden 2011, 17–36.
Morris 1987: I. Morris, Burial and Ancient Society. The Rise of the Greek City-State, Cambridge 1987.
Morris 1992: I. Morris, Death-Ritual and the Social Structure in Classical Antiquity, Cambridge 1992.
Morris 1998: I. Morris, Archeology and Archaic Greek History, [w:] Archaic Greece. New Approaches and New Evidence, N. Fisher, H. van Wees (red.), London 1998, 1–91.
Most 2006: G.W. Most, Hesiod, Theogony, Works and Days, Testimonia, Cambridge, Mass. – London 2006.
Murray 1929: A.T. Murray, Homer, The Iliad II, Cambridge, Mass. – London 1929.
Murray 1994: O. Murray, Nestor’s Cup and the Origins of the Greek Symposion, „Annali di Archeologia e Storia Antica” 1 (1994), 47–54.
Murray 1995: O. Murray, Histories of Pleasure, [w:] In Vino Veritas, O. Murray, M. Teçusan (red.), London 1995, 3–17.
Murray 2000: O. Murray, What is Greek about the Polis?, [w:] Flensted-Jensen & al. (red.), 231–244.
Nagy 1997: G. Nagy, The Shield of Achilles. Ends of the Iliad and Beginnings of the Polis, [w:] New Light on a Dark Age, S. Langdon (red.), Columbia–London 1997, 194–207.
Naiden 2013: F.S. Naiden, Smoke Signals for the Gods. Ancient Greek Sacrifice from the Archaic through Roman Periods, Oxford 2013.
Naiden 2015: F.S. Naiden, Sacrifice, [w:] The Oxford Handbook of Ancient Greek Religion, E. Eidinow, J. Kindt (red.), Oxford 2015, 463–476.
Nilsson 1952: M.P. Nilsson, Greek Piety, Oxford 1952.
Nilsson 1955: M.P. Nilsson, Geschichte der griechischen Religion I, München 19552.Nock 1933: A.D. Nock, The Study of the History of Religion, „Hibbert Journal” 31 (1933), 605–615 (= w: idem, Essays on Religion and the Ancient World I, Oxford 1972, 331–340).
Obbink 1988: D. Obbink, The Origin of Greek Sacrifice: Theophrastus on Religion and Cultural History, [w:] Theophrastus Studies. On Natural Science, Physics and Metaphysics, Ethics, Religion and Rhetoric, W. Fortenbaugh, R.W. Sharples (red.), New Brunschwick – Oxford 1988, 272–296.
Olmos & al. 2012: R. Olmos, M. Moreno-Conde, P. Cabrera, M. Cruz Cardete, Animaux et plantes dans la religion grecque, [w:] Thesaurus Cultus et Rituum Antiquorum (ThesCRA) VIII,
A. Hermary (red.), Los Angeles – Basel 2012, 385–426.
Olson 2009: S.D. Olson, Athenaeus, The Learned Banqueters. Books 10. 420e–11, Cambridge Mass. – London 2009.
Osborne 1994: R. Osborne, Introduction. Ritual, Finance and Politics: An Account of Athenian Democracy, [w:] Ritual, Finance, Politics. Democratic Accounts Presented to D.M. Lewis, S. Hornblower, R. Osborne (red.), Oxford 1994, 1–25.
Osborne 2005: R. Osborne, Greece in the Making 1200–479 BC, London – New York 2005.
Osborne 2015: R. Osborne, Unity vs. Diversity, [w:] Eidinow, Kindt (red.), 11–20.
Otto 1979: W.F. Otto, The Homeric Gods. The Spiritual Significance of Greek Religion, London 1979.
Overduin 2015: F. Overduin, Nicander of Colophon’s Theriaca. A Literary Commentary, Leiden–Boston 2015.
Parker 1983: R. Parker, Miasma. Pollution and Purification in Early Greek Religion, Oxford 1983.
Parker 1988: R. Parker, Greek Religion, [w:] The Oxford History of the Classical World, J. Boardman, J. Griffin, O. Murray (red.), Oxford 1988, 254–274.
Parker 1996: R. Parker, Sacrifice, Greek, [w:] The Oxford Classical Dictionary. Third Edition, S. Hornblower, A. Spawforth (red.), Oxford 1996, 1344.
Parker 1997: R. Parker, Gods Cruel and Kind: Tragic and Civic Theology, [w:] Greek Tragedy and the Historian, C. Pelling (red.), Oxford 1997, 143–160.
Parker 1998: R.C.T. Parker, Sacrifice, Greek, [w:] The Oxford Companion to Classical World. Second Edition, S. Hornblower, A. Spawforth, E. Eidinow (red.), Oxford 2014, 690–692.
Parker 2004: R. Parker, Sacrificing Twice Seven Children: Queen Amestris’ Exchange with the God under the Earth (7. 114), [w:] The World of Herodotus, V. K arageorghis, I. Taifacos (red.), Nicosia 2004, 151–157.
Parker 2005a: R. Parker, Polytheism and Society at Athens, Oxford 2005.
Parker 2005b: R. Parker, ὡς ἥρωι ἐναγίζειν, [w:] Hägg, Alroth (red.), 37–45.
Parker 2010: R. Parker, Eating Unsacrificed Meat, [w:] Paysage et religion en Grèce antique. Mélanges offset a Madeleine Jost, P. Carlier, Ch. Lerouge-Cohen (red.), Paris 2010, 137–145.
Parker 2011: R. Parker, On Greek Religion, Ithaca–London 2011.
Parry 1971: M. Parry, The Traditional Epithet in Homer, [w:] The Making of Homeric Verse. The Collected Papers of Milman Parry, A. Parry (red.), New York – Oxford 1971, 1–190.
Peirce 1993: S. Peirce, Death, Revelry, and Thysia, „Classical Antiquity” 12 (1993), 219–266.
Petropoulou 1987: A. Petropoulou, The Sacrifice of Eumaeus Reconsidered, „Grek, Roman and Byzantine Studies” 28 (1987), 135–149.
Petropoulou 2008: M.-Z. Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC–AD 200, Oxford 2008.
de Polignac 1995: F. de Polignac, Cults, Territory, and the Origins of Greek City State, Chicago–London 1995.
de Polignac 2009: F. de Polignac, Sanctuaries and Festivals, [w:] A Companion to Archaic Greece, K.A. Raaflaub, H. van Wees (red.), Malden–Oxford 2009, 427–443.
Price 1999: S. Price, Religions of the Ancient Greeks, Cambridge 1999.
Pulleyn 1997: S. Pulleyn, Prayer in Greek Religion, Oxford 1997.
Rankin 1907: M. Rankin, The Role of the mageiroi in the Life of the Ancient Greeks, Chicago 1907.
Rappaport 1999: R.A. Rappaport, Ritual and Religion in the Making of Humanity, Cambridge 1999.
Redfield 1994: J. Redfield, Nature and Culture in the Iliad. The Tragedy of Hector, Durham–London 1994.
Reed 2014: A.Y. Reed, From Sacrifice to the Slaughterhouse: Ancient and Modern Approaches to Meat, Animals and Civilization, „Method and Theory in Study of Religion” 26 (2014), 111–158.
Richardson 1990: S. Richardson, The Homeric Narrator, Nashville (Tennesse) 1990.
Richardson 1996: N. Richardson, The Iliad: A Commentary. Volume VI: Books 21–24, Cambridge 1996.
Rudhardt 1992: J. Rudhardt, Notions fondamentales de la pensée religieuse et actes constitutifs du culte dans la Grèce classique, Paris 1992.
Rundin 1996: J. Rundin, Politics of Eating: Feasting in Early Greek Society, „American Journal of Philology” 117 (1996), 179–215.
Rutherford 1996: R.B. Rutherford, Homer [Greece & Rome New Surveys in Classics 26], Oxford 1996.
Schmitt Pantel 1994: P. Schmitt Pantel, Sacrificial Meal and Symposion: Two Models of Civic Institutions in the Archaic City?, [w:] Murray (red.), 14–36.
Scruton 2014: R. Scruton, The Soul of the World, Princeton 2014.
Scullion 2000: Olympian and Chthonian Sacrifice: New Evidence from Selinous, „Zeitschrift für Papyrologie und Epigraphik” 132 (2000), 163–171.
Scullion 2013: S. Scullion, Bones in Greek Sanctuaries: Answers and Questions, [w:] Bones, Behaviour and Belief. The Zooarchaeological Evidence as a Source for Ritual Practice in
Ancient Greece and Beyond, G. Ekroth and J. W allensten (red.), Stockholm 2013, 246–255.
Seaford 1994: R. Seaford, Reciprocity and Ritual. Homer and Tragedy in the Developing City – State, Oxford 1994.
Seaford 2011: R. Seaford, Sacrifice, [w:] The Homer Encyclopedia III, M. Finkelberg (red.), Oxford–Malden 2011, 756.
Segal 1971: Ch.P. Segal, The Theme of the Mutilation of the Corpse in the Iliad [Mnemosyne Suppl. 17], Leiden 1971.
Sherratt 1990: E.S. Sherratt, „Reading the Texts”: Archaeology and the Homeric Question, „Antiquity” 64 (1990), 807–824.
Sherratt 2004: E.S. Sherratt, Feasting in Homeric Epic, [w:] The Mycenaean Feast [Hesperia 73], J.C. Wright (red.), Princeton 2004, 181–217.
Sissa, Detienne 2000: G. Sissa, M. D etienne, The Daily Life of the Greek Gods, Stanford (CA) 2000.
Smith 1987: J.Z. Smith, The Domestication of Sacrifice, [w:] Hamerton-Kelly (red.), 191–205.
Snodgrass 1971: A.M. Snodgrass, The Dark Ages of Greece, Edinburgh 1971.
Snodgrass 1985: A.M. Snodgrass, The Age of Heroes. Crete and Mycenae in the Bronze Age, [w:] The Greek World. Classical, Byzantine and Modern, R. Browning (red.), London 1985, 49–62.
Snodgrass 2000: A.M. Snodgrass, The Archeology of the Hero, [w:] Oxford Readings in Greek Religion, R. Buxton (red.), Oxford 2000, 180–190.
Sourvinou-Inwood 1983: Ch. Sourvinou-Inwood, A Trauma in Flux: Death in the 8th Century and After, [w:] The Greek Renaissance of the Eight Century BC. Tradition and Innovation,
R. Hägg (red.), Stockholm 1983, 33–48.
Sourvinou-Inwood 1990: Ch. Sourvinou-Inwood, What Is Polis Religion?, [w:] The Greek City from Homer to Alexander, O. Murray, S. Price (red.), Oxford 1990, 295–322.
Sourvinou-Inwood 1996: Ch. Sourvinou-Inwood, „Reading” the Greek Death. To the End of the Classical Period, Oxford 1996.
Starr 1962: Ch.G. Starr, The Origins of Greek Civilization 1100–650 BC, London 1962.
Steiner 2010: D. Steiner, Homer, Odyssey. Books XVII and XVIII, Cambridge 2010.
Stengel 1972: P. Stengel, Opferbräuche der Griechen, Darmstadt 1972 (reprint).
Stowers 2011: S. Stowers, The Religion of Plant and Animal Versus the Religion of Meanings Esences, and Textual Mysteries, [w:] Ancient Mediterranean Sacrifice, J. W right Knust, S. Várhelyi (red.), Oxford 2011, 35–56.
van Straten 1981: F.T. van Straten, Gifts for the Gods, [w:] Faith, Hope and Worship. Aspects of Religious Mentality in Ancient World, H.S. Versnel (red.), Leiden 1981, 65–151.
van Straten 1995: F.T. van Straten, Hiera kala. Image of Animal Sacrifice in Archaic & Classical Greece, Leiden–Boston–Köln 1995.
Tambiah 1979: S.J. Tambiah, A Performative Approach to Ritual, „Proceedings of British Academy” 65 (1979), 113–169.
Taplin 1980: O. Taplin, The Shield of Achilles within the Iliad, „Greece & Rome” 27 (1980), 1–21.
Tritle 1997: L. Tritle, Hector’s Body: Mutilation of the Dead in Ancient Greece and Vietnam, „Ancient History Bulletin” 11 (1997), 123–136.
Trzcionkowski 2002: L. Trzcionkowski, Grecji starożytnej religia, [w:] Religia. Encyklopedia PWN, T. Gadacz, B. Millerski (red.), Warszawa 2002, 239.
Trzcionkowski 2010: L. Trzcionkowski, Rytuał ofiary w starożytnej Grecji. Kilka uwag metodologicznych, [w:] Rytuały w wybranych religiach i wyznaniach od starożytności do współczesności, J. D rabina (red.), Kraków 2010, 11–27.
Turasiewicz 1977: R. Turasiewicz, Niektóre wyrażenia kultowe tragedii greckiej, „Meander” 32 (1977), 403–411.
Vegetti 2000: M. Vegetti, Człowiek i bogowie, [w:] Człowiek Grecji, J.-P. Vernant (red.), przeł. P. Bravo, Ł. Niesiołowski-Spanò, Warszawa 2000, 305–338.
Vermeule 1974: E. Townsend Vermeule, Archeologia Homerica V. Götterkult, Göttingen 1974.
Vermeule 1979: E. Vermeule, Aspects of Death in Early Greek Art and Poetry, Berkeley – Los Angeles – London 1979.
Vernant 1981: J.-P. Vernant, Théorie générale du sacrifice et mise à mort dans la thysia grecque, [w:] Le sacrifice dans l’antiquité [Fondation Hardt 27], J. Rudhardt, O. Reverdin (red.), Geneva 1981, 1–30.
Vernant 1988: J.-P. Vernant, The Society of the Gods, [w:] idem, Myth and Society in Ancient Greece, New York 1988, 92–109.
Vernant 1991: J.-P. Vernant, A „Beautiful Death” and the Disfigured Corpse in Homeric Epic, [w:] idem, Mortals and Immortals. Collected Essays, Princeton 1991, 50–74.
Veyne 1988: P. Veyne, Did the Greeks Believe in Their Myths? An Essay on the Constitutive Imagination,Chicago–London 1988.
Veyne 2000: P. Veyne, Inviter les dieux, sacrifier, banqueter. Quelques nuances de la religiosité gréco-romaine, „Annales d’Histoire des Sciences Sociales” 55 (2000), 3–42.
Veyne 2011: P. Veyne, Cesarstwo grecko-rzymskie, przeł. P. D omański, Kęty 2011.
van Wees 1995: H. van Wees, Princes at Dinner: Social Event and Social Structure in Homer, [w:] Crielaard (red.), 147–182.
van Wees 1996: H. van Wees, Heroes, Knights and Nutters. Warrior Mentality in Homer, [w:] Battle in Antiquity, A.B. Lloyd (red.), London 1996, 1–86.
van Wees 1998: H. van Wees, A Brief History of Tears: Gender Differentiation in Archaic Greece, [w:] When Men Were Men. Masculinity, Power and Identity in Classical Antiquity, L. Foxhall, J. Salmon (red.), London – New York, 10–53.
West 1978: M.L. West, Hesiod, Works & Days. With Prolegomena and Commentary, Oxford 1978.
West 2011: M.L. West, The Making of the Iliad. Disquisition and the Analytical Commentary, Oxford 2011.
West 1988: S. W est, [w:] A. Heubeck, S. W est & J.B. Hainsworth, A Commentary on Homer’s Odyssey I, Oxford 1988.
Węcowski 2002a: M. W ęcowski, Towards a Definition of the Symposion, [w:] ΕΥΕΡΓΕΣΙΑΣΧΑΡΙΝ. Studies to Benedetto Bravo and Ewa Wipszycka by Their Disciples, T. D erda & al.
(red.), Warszawa 2002, 347–355.
Węcowski 2002b: M. W ęcowski, Homer and the Origins of the Symposion, [w:] Montanari (red.), 625–637.
Whitley 2001: J. W hitley, The Archeology of Ancient Greece, Cambridge 2001.
Whitmarsh 2015: T. W hitmarsh, Battling the Gods. Atheism in the Ancient World, New York 2015.
von Wilamowitz-Moellendorff 1959: U. von Wilamowitz-Moellendorff, Der Glaube der Hellenen I, Basel–Stuttgart 1959.
Willcock 1984: M.M. Willcock, The Iliad of Homer. Books XIII–XXIV, London 1984.
Yerkes 1952: R.K. Yerkes, Sacrifice in Greek and Roman Religions and Early Judaism, New York 1952.
Ziehen 1939: L. Z iehen, Opfer, [w:] Realenzyclopädie der classischen Altertumwissenschaft, G. W issowa, W. K roll, K. Mittelhaus (red.), Bd. XVIII. 1, Stuttgart 1939, szp. 579–627.
Licencja